Tag: korean

Defend, Takedown, Submit! Hwa Rang Do®’s 3-Stage Fight Formula (Black Belt Magazine – Feb 2006)

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By Mark Cheng

Photos by Rick Hustead

 

In the self-defense world, the hot topic is mixed martial arts. In this eclectic arena, almost anything goes when it comes to techniques. The nonstop action has drawn in a whole new generation of competitors and spectators. Long before TV cameramen pointed their lenses on the octagonal ring, however, an art of countless possibilities and similar guiding principles bloomed on Korean soil.

Born out of the martial and medical kingdom of Korea’s ancient Hwarang Knighthood and organized into a modern system by Black Belt Hall of Fame Member Dr. Joo Bang Lee in the mid-20th century, Hwa Rang Do encompasses the entire gamut of combat techniques. While other arts showcase their power primarily from punches and kicks, Hwa Rang Do practitioners soar through the air with whirlwind hand and foot strikes, as well as grounded locks, throws and grappling moves that demonstrate the utmost finesse.

Taejoon Lee, the eldest of Joo Bang Lee’s children and heir-apparent to the system, sheds light on the historical evolution of the art: “When Hwa Rang Do first came to the United States, everyone wanted to learn how to punch and kick. The flashier moves brought in more students, and my father adjusted the curriculum and ranking system from his original Korean teaching structure to fit our new home.”

“Back then, grappling wasn’t very popular,” he continues. “People who were interested in martial arts wanted effective techniques that looked good, too. With a kick, you can generally get an idea of its power without having to feel it, but a submission technique requires experience for you to appreciate it. Ground grappling, by and large, isn’t as visually exciting as percussive techniques are. Just look at the way the rules have changed in the Ultimate Fighting Championship. Because spectators demanded more visual excitement, the promoters restart the fights [in a] standing position if there’s too little action on the ground.”

Viewing footage of Hwa Rang Do training and demonstrations held in Korea during the 1960s, it’s easy to see that Joo Bang Lee was right on the money. Between demonstrations of their breaking and weapon prowess, practitioners can be seen performing a plethora of joint manipulations, throws, takedowns, ground-grappling moves and submission techniques.

Continuing with his father’s mission to make Hwa Rang Do a viable and well-rounded system that meets the needs of its environment, Taejoon Lee has developed a new system for training students to survive non-lethal encounters – which, no matter what some might argue, make up the majority of self-defense situations. The three-step process combines the joint manipulations, takedowns and throws of Hwa Rang Do into a defend-takedown-submit format that’s an effective alternative to knockdown-and-drag-out combat.

 

Three-Part Plan

One truth of combat is that the more techniques there are in a combination, the less likely it is that your opponent will move the way you’ve planned. To deal with that, Lee divides his lesson plan into stages. Stage I deals with encounters that happen in a standing position at long range – where kicks and punches dominate. The primary objective is to close the gap safely while nullifying the attacker’s technique.

Stage II addresses close-range combat, where the transition from standing to the ground occurs. The objective centers on the execution of joint manipulations, pressure-point techniques, takedowns and strikes with the elbows, knees and forehead. This stage ends with the opponent on the ground in a nondominant position.

Stage III is divided into two parts. Stage IIIa is the one-knee position. It applies when you’re on one knee and your opponent is supine or prone. The goal is to finish the fight using joint-lock dislocations or submissions without rolling on the ground with him. This stage is vital in street-survival, law-enforcement and military applications in which grappling with a single adversary can reduce your ability to fend off multiple threats and, if you’re armed, to maintain control of your weapon.

Stage III itself occurs when you and your opponent are on the ground. It’s the last and least favorable option, one in which you must submit him or finish him. The emphasis on learning how to control him utilizing grappling and submission techniques.

For each Stage I attack, Lee covers the bases with different Stage II and Stage III options, depending on the positioning and reaction of the opponent. The beauty of the system is that it contains techniques that range from simple to athletic, so there are options for every skill and fitness level. A snapshot of this revolutionary fighting method can be seen in the classic two-hand C-lock.

 

The Fundamentals

The basic C-lock is one of the most widely used wrist-manipulation techniques in the martial arts. It’s effected by placing your opponent’s wrist and elbow at a 90-degree angle with his forearm, forming a rough C shape. While there are many ways to enter into this technique, the most important component is establishing control over the opponent’s hand so you can create the proper angle on the wrist.

The two-hand C-lock is essentially the same as the C-lock, but with a modified hand position. One of your hands is placed on your opponent’s hand near his wrist, while the other controls his elbow. The additional elbow control increases the strain on his shoulder, which can be dislocated by a little extra vibrating pressure. While the technique differs from a figure-4 application, it places similar stress on the joints and can be used to enter into the figure-4. The two-hand C-lock requires solid control over the opponent’s hand, forcing it into a C shape with his arm.

 

Stage I: Acquiring Grip and Angle

In this stage, one of your hands contains and pushes your opponent’s hand while the other pulls his elbow. The hand on his hand applies its force to the outside, while the one on his elbow applies its energy to the inside. With quick vibrational force, the shoulder can be dislocated. (The photos illustrate the application of this position against an attacker who’s pushing or grabbing the defender’s chest with one hand and preparing to strike with the other.)

Stage II: Setups and Takedown

There are two main outcomes in Stage II: The opponent doesn’t react in time and gets thrown by the outward C-lock joint manipulation, or he resists and tries to avoid the outward rotation of his arm.

  • Variation 1 – Wrist Throw: To apply this takedown, use the same principles as you did when executing the C-lock. Step through with the leg that’s on the same side as the hand you’re using to control your opponent’s hand. (In the photo sequence, it’s the right arm and the right leg. Notice how Lee drops to his knee to use his body weight to take down the opponent.) The most common mistake is trying to execute the takedown by swinging your arms laterally or downward. That increases the chance of losing the proper angles of control and manipulation on your opponent’s joints. Rotating and pivoting shouldn’t be emphasized because excessive lateral movement can open the angle of control. A direct, constant drive from your hand against his hand, along with a pulling counterforce on his elbow, is far more necessary for the takedown.
  • Variation 2 – Spinning Shoulder Throw: The way it’s executed is similar to the basic shoulder throw. When the attacker tries to resist the outward rotation of his arm and shoulder, don’t fight the force with force. Instead, go with the attempted counter, drawing him into another takedown technique. “Why butt heads with someone who has his mind set on doing something?” Lee asks. “If he doesn’t want to allow his shoulder to be rotated outward and insists on rotating his shoulder inward, use his motion, his resistance to help you put him in another throw – which is a spinning shoulder throw, in this instance.” To explain the finer points of this move, Lee adds: “Instead of putting your shoulder into his armpit to execute the throw, place your right forearm under his triceps close to his armpit to create the leverage for the shoulder throw. Maintain the C-lock by keeping your right hand on his hand and your left hand pulling on his elbow. It is important to keep his right elbow elevated so he does not slip off to the side. If he does, however, this technique easily transitions back into a standard two-hand C-lock.”

Stage III: Ground Control

Just as Lee teaches two options for taking the opponent down, he offers two variations for ending the conflict with a submission. The submissions vary with the placement of your right knee, which can be affected by the momentum of the throw.

  • Variation 1 – Outside Knee-on-Neck Wrist Quick Lock: This technique can be enough to immobilize or submit your opponent. However, it’s usually a transition move, suitable for use as a temporary hold or to transition into a tighter submission. Lee teaches five important points:
  1. Place your knee on the outside of your opponent’s neck. If he has his chin down and is facing straight up, apply pressure with your right hand on the point below his ear or under the jaw to gain compliance.
  2. Contain his elbow on the fold of your arm near your bicep ad press your body forward to pin the limb with your upper arm, thus preventing his escape.
  3. Cup your left hand over your right to ensure greater control.
  4. Don’t fall onto both knees as you drop. Rather, place only one knee on the ground, then bridge by pushing your hips forward and arching your back. Or sit up. Either option will put pressure on his wrist.
  5. Keep his right shoulder up. If he tries to turn toward you, this action will stop him. (This is another reason for placing your knee on the side of his neck.) If he tries to turn away from you, his shoulder position will enable you to apply greater tension on his wrist.
  • Variation 2 – Inside Knee-on-Neck Wrist Quick Lock: This option allows you to place your leg over his shoulder by first stomping on the inside of his face, then slipping your foot under his neck. While the technique employs another quick lock on the wrist, it has a high probability of submission. That’s because placing your knee or shin on his throat creates panic. The upward pull of his bent wrist works with the downward pressure on his throat to amplify the pain in both locations.

Maximum Benefit

Lee says his three-stage method of training benefits everyone because it places both sides – the defender and the aggressor – at minimal risk while progressively familiarizing students with effective combat techniques. While many people are socialized to believe that striking another person is wrong, join-manipulating and grappling techniques don’t suffer from the same stigma. Indeed, with so much media coverage of cases that involve excessive use of force – often in the form of percussive techniques – this method seems logical and legally sound.

“Everyone knows about the effectiveness of grappling, but many people overlook standing grappling range, where joint manipulation is at its finest,” Lee says. “That’s one of Hwa Rang Do’s strong points. We train to handle aggressive opponents without having to resort to pummeling them into prime-time news. This also gives teachers, police and security personnel a way to regularly drill and internalize a set number of self-defense techniques in a systemize and progressive manner. Nobody has to be reduced to a victim or turned into a savage for lack of a politically correct self-defense system.”

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Choong 충 – Loyalty Part 1

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Choong 충 - Loyalty “The True Meaning of Martial Art”

Published in Budo International November 2018 Issue

By: Grandmaster Taejoon Lee

 

Part 1 – The Story

In 660, during the Three Kingdoms Period in Korean History, the kingdom of Baekje on the western border fell to the Hwarang Warriors of the Silla Kingdom who made an alliance with the Tang Empire (China). Soon after, the kingdom of Goguryeo, the largest of the three kingdoms to the north, also fell in 668 to the Silla-Tang Alliance, which completed the unification of the Korean Peninsula for the first time. The Unification Wars were led by the Hwarang Knight, General Yushin Kim, and his successful campaign elevated his reputation to legendary status as the greatest general of the Silla Kingdom and one of the most important figures in Korean History.

This is a heroic tragedy, mythical in nature yet a true Hwarang story of the second son of General Yushin Kim, Wonsul Kim. He was an accomplished Hwarang Warrior who also became a general like his father. After the successful unification of the Three Kingdoms under the Silla banner, now Unified Silla, the Tang Empire betrayed the Silla Kingdom, aiming to conquer what General Yushin Kim worked his entire life to achieve, aiming to subjugate the Silla Kingdom as a territory under the Tang Empire. General Wonsul was near Baeksu Castle in August of the year 672, fighting the Tang Army. The Hwarang Warriors of Silla seemed to have been winning the battle in the beginning and anticipating an imminent victory, the generals decided to disperse the regiment. The Tangs (Chinese) decided to take advantage and attacked with full force. The Silla Army took heavy casualties with countless soldiers killed as well as several of the other Hwarang Generals.

Realizing defeat was unavoidable, Wonsul prepared to die by charging into the enemy lines. His executive officer, Tamnung, held him back and said, "It is not difficult for a heroic man to die, but it is difficult to choose the proper time. It is better to make plans in life for future success than to die without having any victory."

Wonsul answered, "A Hwarang cannot retreat in battle and die as a coward. Besides, I would be too ashamed to face my father." This is the Fourth Code of the Hwarang O Kae (The Five Codes of the Hwarang): “Im Jeon Mu Twae - Never to retreat in the face the enemy.” It also meant that if you go to battle, either you win, returning in victory or you die in battle, never to return.”

The Hwarang O Kae

SA GUN E CHOONG – Loyalty to one’s King and Country

SA CHIN E HYO – Loyalty to one’s parents and teachers

KYO WOO E SHIN – Trust and brotherhood among friends

IM JEON MU TWAE – Courage never to retreat in the face of the enemy

SAL SENG YOO TECH – Justice never to take a life without a cause

Wonsul whipped his horse to make a dash for the frontlines, but Tamnung seized the reins of his horse and did not let him go despite Wonsul’s resistance. As a result, Wonsul did not die at the battle and reluctantly, set off with the Supreme Commander to return to Gyeongju, the Capital City of the Silla Kingdom to face his father and the king. However, they were in hot pursuit by the Tang Army, who were gaining on them. The Chief Inspector, Taegam, stepped up and said to the Supreme Commander, “Strengthen yourselves and depart quickly. I am already 70 years old. How much longer can I live? Today will be the day of my death.” Then, he charged fearlessly into the enemy ranks, swinging his halberd, taking out many of the Tang soldiers, but outnumbered he was eventually killed. Seeing this, his son also charged and fell to his death.

Taegam’s sacrifice was not in vain as it gave the Supreme Commander, Wonsul and the troops the critical time needed to escape to safety. By taking hidden routes, they were successful in returning back home to the Capital, Gyeongju. When the great King Munmu heard what had happened, he asked his General Yushin Kim, who was also a good friend and confidant to the king, “Why is it that our army has suffered such a devastating defeat?”

General Kim answered, “The plans of the Tang (Chinese) are inscrutably devious. We should send troops to watch over strategic positions. Wonsul, however, has not only dishonored the charge of Your Majesty, but also neglected the instructions, which were given to him at home. He should be beheaded."

The Great King said, "In this campaign he was only the Adjutant General, Wonsul, cannot alone be punished so severely and if I were to behead him, then all the other commanders must be beheaded," and thus the King pardoned him.

General Kim replied, “I disagree, but you are the King so I shall abide. However, I am Wonsul’s father and as his father, I disown him. From this day forward I have no second son as a Hwarang would never return from battle defeated. Thus, he is dead to me.” Wonsul was ashamed and left with dishonor in tears. Fearing his father, he dared not appear before him and hid himself in the countryside.

In June 673, people witnessed several dozen crying soldiers in armor with weapons in their hands walking out of General Yushin Kim’s home. Then suddenly, they vanished without a trace. Rumors spread of this strange incident until it finally reached General Kim’s ears. He said, “They were the heavenly guardian soldiers who protected me. Now, my luck has run out. I shall die very soon." On July 1, 673, General Yushin Kim died of natural causes at an old age of 79, after spending more than two-thirds of his life fighting on the battlefield for his King and Country.

Wonsul returned home to attend his father's funeral. However, his mother, Lady Jiso, rejected him even though he was wrongfully accused of being a coward. She said, "For women there are three rules of obedience. Now, that I am a widow it is proper that I should obey my son. But since, a man like Wonsul could not be the son of his father, how could I be his mother?"

Wonsul was devastated and wept, beating his chest in agony, and would not leave. No matter how much he persisted, the mother, Lady Jiso, would not see him. With a deep sigh of anguish, Wonsul cried out, "How cruel is Heaven that I should suffer more by living than dying. I should not have allowed Tamnung to stop me. It would have been better to die than to live in shame and dishonor." Then he retreated deep into the forest of Taebaek Mountain.

In September 675, once again the Tangs invaded with an army of over 40,000 (according to some Korean sources, it is said that the Tang’s army was actually about 200,000) led by the Tang General Li Jinxing. Wonsul came out of seclusion, returning once again to fight against the Invading Tangs with a Silla Hwarang Army of only about 30,000 at the Battle of Maseo. General Wonsul fought fearlessly as if anxious to die on the battlefield. However, he would not die; although he entered battle once more so that he may redeem himself with an honorable death that he was previously cheated from by dying in battle, once again it would elude him. He was invincible and no matter how hard he tried to die, he could not be killed. As a result, he achieved a great victory over the Tang troops and saved the Silla Kingdom from ruin. Lastly, a victory at the Yellow Sea by the Silla navy against the famous Tang General Xue Rengui secured the Unified Silla Kingdom against the Tang Invasion.

When the war was over, Wonsul was scheduled to be highly awarded with a hero’s welcome in Gyeongju, the Capital of Silla. However, Wonsul never returned to Gyeongju, but rather went deep into the mountains regretting his impiety to his parents.

Wonsul Kim spent the rest of his days in the mountains, never to be seen or heard from again, and died alone in an unknown year, at an unknown place, at an unknown age.

 

PDF: Budo-2018-11Nov(1)-Choong(Loyalty)P1

Reflections on Grandmaster Taejoon Lee’s Lessons – Conference 2013

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Reflections
By Marco Mattiucci
Susuk Sabum – 4th Dan Black Sash
Italian Branch of the WHRDA

World Hwa Rang Do® Association Championships/Conference/Seminars 2013
Hwa Rang Do USA Headquarters
July 27th – August 4th, 2013

Hwarang!

This document is both to organize my notes about the event and to offer some reflections of our beautiful yet powerful annual event.

Before going on, please let me say that I’m very grateful to have received such teachings and that these lessons are very valuable and worth the sacrifices my family and I have had to make to come all the way from Italy to Los Angeles and participate annually. No growth is possible without sacrifices.

Also I extend my gratitude to all the black sashes and students who have supported me in this event, before, during and after. And, of course infinite gratitude to Kuk Sa Nim Taejoon Lee and his father Do Joo Nim Dr. Joo Bang Lee who are the pillars of Hwa Rang Do®.

“Do you know the difference between self esteem, self empowerment and self discipline? We teach self-discipline and self-empowerment, not only self-esteem! We have to explain that to the parents and create the right expectations.” – Kuk Sa Nim Taejoon Lee

Yes, I agree and believe that when we teach, we have to teach self-empowerment and self-discipline to our students, not only self-esteem. Because, self-esteem is only the love and appreciation for the self, self-empowerment is the courage and power to face problems and self-discipline is the possibility to adhere to a precise set of rules (morals/ethics) and respect them in spite of everything.

I think that self-empowerment is the foundation of our teaching process. The philosophy that Kuk Sa Nim teaches us is fundamentally a philosophy of power: a person is only truly strong when he makes the right decisions. Good and bad are just shadows of our actions. Only the Truth can direct a person towards what is good. I would like to think that when I am teaching my students, I am making them stronger in all aspects: mentally, physically, emotionally, and spiritually.

“What is the difference between trying and doing?” – Kuk Sa Nim Taejoon Lee

Many people “try” but few people “do”. When a committed student says that he’s trying to improve or something of that nature it’s a symptom of his predisposition: he’s going to quit. It could be for many reasons; maybe the responsibility he feels is too much, maybe he’s tired, lost his motivation, but nevertheless that is his condition, his illness.

When you’re concentrated in doing (making something happen) you cannot complain, you cannot waste your time, you cannot think about leaving or other negative issues; you’re focused on achieving. That’s because by the act of “doing” it is self-motivating. When you need to “try” to do something it shows a defensive, apathetic, self-defeating approach. Even before starting you already know that your doubts are greater than your motivations and that’s surely the end. Maybe not immediately, but sooner or later that’s the result, failure. So, as teachers, leaders, we have to be aware about this process/symptom and act accordingly, preventing or fixing it (preventing is better).

“Human beings are definitely afraid of change. We have to look for consistent and stable patterns. That’s the reason why the class has to be standardized to an extent.” – Kuk Sa Nim Taejoon Lee

Being afraid of change is one of the main reasons why many of our old instructors left Hwa Rang Do. It’s a very important issue for all of us leaders. Why are people afraid of change? Because it consumes much energy, critical thinking, and forces you to question yourself and everything you have ever believed in, shaking your foundation to its core. Definitely, we have to understand that there is a unique point in which our lives balance on, the issue of our death. As wise people, we should understand that there is no other points of external balance which can be accepted. Growth is change and change requires pain and sacrifice. It’s easy to say, easy to understand, but very hard to accept.

Normal students are afraid of Hwa Rang Do because they believe it is too much. The standard class is the only stable point in their martial arts journey. They need to be anchored with things that they can expect, giving them sense of stability and confidence. Changing the class too much daily where it’s always unpredictable is a sure way to lose students. It is our responsibility as teachers, instructors, and leaders to offer them in the beginning the sense of security through a stable, consistent program and empower them with the end goal of liberating them from mundane routine, systematic control, ultimately to live dynamically.

From this point of view, I think it’s very important to divide the classes for instructors and the classes for normal students. It has to be clear what the distinctions are and normal student should not be in the high-level instructors classes as there are different degrees of expectations and levels of self-belief.

“You, the Black Sashes, must strive for accuracy, precision and perfection. There are at least 18 levels to become a 1st dan Black Sash so you should be at least 18 times better than the other students.” – Kuk Sa Nim Taejoon Lee

What a huge responsibility! Every time I think about it, I’m in fear of being inadequate, but that’s the right direction and I cannot waste my time with negative feelings. I must only focus on training harder and become better than before. My students are always critiquing me, even when they seem to be patient and tolerant with my weaknesses. When they follow me, they should inevitably learn, improve. So, if I am weak, they become weak; if I am bad, they become bad. All leaders must push themselves to be the best, to do their best: that’s the only way to teach how to improve and grow. It doesn’t mean that my best is absolutely the best; it is only doing my best and the process of giving my personal best is what is necessary to be a positive, self-empowering teacher.

“…If you perform the same technique thousands of times, it can be a way to exercise the spirit; but if you perform it in the wrong way, you gain nothing but bad habits. You have to train with accuracy and precision to learn the techniques properly. More doesn’t necessarily mean better!” – Kuk Sa Nim Taejoon Lee

One of the fundamental aspects of my training is repeating thousands of times the same technique. I have also taught my students to do the same. What I didn’t teach them and myself is to be accurate and precise. My way to teach and train has changed much in the last 2 years. The sentence “more doesn’t necessarily mean better!” is always in my mind and I strive to find more effective ways to train, learn and teach. Time is important! Repeating techniques are good for the spirit, but only when you’re getting older, you start to understand that time is very precious and it must be used efficiently.

“Today, people want what is immediate and don’t want to commit to long term goals. The virtues of perseverance, commitment and loyalty are being lost” – Kuk Sa Nim Taejoon Lee

This idea perfectly describes our times of crisis. People don’t want to commit to long-term goals because they are afraid that they might be missing out on something, some opportunities, but that is terribly absurd. When you try to do too many things, trying to have everything, not to lose anything, focusing on nothing, you are surely going to lose everything. The right way to accomplish more is to focus precisely on one thing, and then relax to finish one task at a time. Then, from the completion of one, many more opportunities grow from its solid foundation.

I don’t have solutions for this. I only teach people to be strong, I think it’s the only answer that I can give as a teacher and a leader. Nevertheless, I’m sad about the overall situation, as I feel at times helpless to change the popular trends of the world today.

“The way, the process of learning is changing. The method, the act of learning was a continuous search, involving the individual to take physical action; going to the library, asking the librarian, looking up each book. Now, all we have to do is type a few words into Google, a search engine and the answers appear, requiring no more action than the act of typing. It’s altering the way we think, the way we interact with others, with the external world. It’s a way to create dependencies: intellectually, emotionally, and economically. From culture, arts to even food, everything is about dependency. We must be aware that we are giving up freedom, our privacy, the question of “why & how” in order to gain more convenience. What must we, then preserve? The process of learning; the act of seeking for knowledge, for truth, through Hwa Rang Do! That’s the only way we may preserve both our Martial Art and humanity.” – Kuk Sa Nim Taejoon Lee

Our journey of learning and seeking knowledge is really Hwa Rang Do in itself for me. If we remove this of idea of epistemology, philosophy, of seeking truth from Hwa Rang Do, then it’s no different than any other martial arts. What I mean is that it’s not only the amount of techniques or the techniques itself that makes Hwa Rang Do special, but the way we teach and learn them. From this perspective, it’s clear that the journey is really much more important than the destination, as the destination might not even exist.

“I am creating ESBD: EaSy But Deadly, a program without commitment base and for those with the inability to seek, for the short-attention span of the modern-mind… I’m just kidding, but it could make some money LOL.” – Kuk Sa Nim Taejoon Lee

A program without commitment is really hard to understand for me because I cannot teach non-motivated people. I am relieved to know that Kuk Sa Nim was joking, but there’s some truth in it. Anyway, I want to think about it, as I understand that it’s a good means for business and to give people a good opportunity to be introduced to the world of martial arts. From this point of view, it’s better than pure fitness, dance, or yoga, etc. We have to survive from an economical perspective and it’s not easy in a very competitive world where you can become a karate or Tae Kwon Do black belt in less than 1 year (paying a lot of course…). But, of course only as a gateway, an indoctrination into our core curriculum.

“My goal is to be independent from you and make you independent from me. You have to be able to create on your own. You have to be able to make your decisions independently from me. You must be able to make decisions on your own, embracing the fact that you will have to suffer the consequences of the wrong decisions. You are part of Hwa Rang Do; you must be the drivers and no more remain as passengers, think on your own. Then, you must remain humble and when you have a good idea, you must share it. My goal is to make you instructors, and you have to teach 10 people to create 10 others with 10 people under them who are also able to lead, then soon we can lead thousands of people. I’m the only person besides Dojoonim who knows everything about Hwa Rang Do and if we die, what will happen? The remaining instructors will have to be able to rebuild everything without us!” – Kuk Sa Nim Taejoon Lee

Independence or self-reliance is another reason why some old instructors left Hwa Rang Do and a specific reason why some black sashes don’t want to open their own schools. I set a precise rule in Italy: if you want to become a black sash, if you want to test for black sash 1st dan, then you have to open at least one Tae Soo Do Club. It’s very clear and there’s no compromise on this. Furthermore, this is exactly what Kuk Sa Nim has outlined many years ago as he clearly stated that we are not just Black Belts, we become Hwarangs and they are generals, leaders and if they don’t have anyone to lead, then what’s the purpose of becoming a Black Sash? If they don’t want to do it, then they can leave Hwa Rang Do immediately. For me, it’s not possible to learn Hwa Rang Do without taking the responsibility of teaching. Maybe I push my advanced students too hard, but I’m very concerned about the future of Hwa Rang Do and I want to do my best to help Kuk Sa Nim and Do Joo Nim to disseminate the Art and to create a stable set of schools in Italy and Europe that can survive for many years, even after my death.

“Black Belt Magazine representative, during a banquet, told us that all the students of different martial arts organizations usually say: this martial art really changed my life! But when you ask them: in which way? What changed? They are not able to answer. The representative went on to say; however, that’s not the case with your students. When asked the same question, they all knew exactly how and what Hwa Rang Do changed in their lives and the benefits they have received.” – Kuk Sa Nim Taejoon Lee

Being aware of what the martial art is doing and has done for one’s personality, the body and the spirit should be the primary concern for a good student. We have to motivate our students to better understand what Hwa Rang Do is and what Hwa Rang Do can do for them. Seeking understanding is energy-consuming and I know that a lot of our students don’t want to spend the time and effort necessary in deep self-reflection to truly know themselves and their changes. The fact of the matter is that it’s not possible to study Hwa Rang Do without introspection. Therefore, the process of understanding is inevitable. The goal for us, leaders and teachers, is to guide them in this process and help them when needed.


“…How much you know is not as important; what’s more important is the way you express what you know.” – Kuk Sa Nim Taejoon Lee

Yes, there are instructors who are not able to do many things due to physical limitations, age, etc., but they can still strive to teach very well the small amount of things they know. And, even if they cannot do it, they still need to know how it’s done. The result is that they will have many followers and those students will become very loyal to them. It’s a very important issue. We have to spend time not only in training, but also in teaching how to train other people. This starts from the basics.

From this point of view, I would like to thank Susuk Sabumnim Dylan Sirny for the enlightening class he gave us about how to teach children. I believe that the methods he explained were fantastic! And, should be standardized for all schools and teachers. I have been reviewing what I’ve learnt from it and I will begin by applying it on a specific experimental set of children (Alice, my daughter, will be part of it). I want to train myself in that direction, improving my skills in depth and then disseminate my knowledge to all the Italian instructors, motivating them to apply the same methodology.

“Kids mainly understand what they feel and not what you explain to them.”– Susuk Sabumnim Dylan Sirny

It’s a very interesting point. I’m glad for this reflection. When I teach kids I deal with them as adults, but I have to remember that for them feeling; what’s pleasant and unpleasant, what feels good and bad are much more important than rational reasoning. It’s a key point to remember when dealing with children.

“You’re teaching the child but you’re enrolling the parents.”– Kuk Sa Nim Taejoon Lee

Absolutely true!

“Beauty is about esthetics and symmetry” – Kuk Sa Nim Taejoon Lee

I’m fascinated by this definition. I heard it from Kuk Sa Nim some years ago and I have been very happy to hear it again this year. We, as leaders, have to be beautified by the essence of fascinating people. I think it’s something that we can learn because esthetics and symmetry can be studied, understood and applied as concepts: (1) esthetics through the exercise of understanding the perceptions of others about us and the world; (2) symmetry through the study of rules and behaviors that make our lives consistent and balanced with what we think and say. That’s definitely why beauty and beautiful people attract other people even those they don’t necessarily want.

“Do Joo Nim says: that a fight is good! When it’s a comparison of skills to make each other grow.” – Kuk Sa Nim Taejoon Lee

I have been practicing the egoless way for several years and I find it very difficult due to my nature, but I’m coming to understand more each day. For the first time, this year, I participated in the championships as a competitor without thinking about the results and that has been a great experience for me. I also matched during the black sash test and in that situation; my main goal was to collaborate with my brother (not opponent) to allow him to demonstrate his abilities. I liked it so much more!

The problem I have here in Italy is that I’m the highest degree in Hwa Rang Do and when I match it’s always a lose-lose situation: if I lose I’m losing against a student of mine, if I win I’m winning against a student of mine… I partially solved this problem by matching only with the highest ranking black sashes in private with explanation and understanding of the unique situation. However, it’s a pity that it’s not too often.


“Promotion comes from imagination!” – Fernando Ceballos

Thanks to Fernando for the valuable business issues he pointed out during the presentations. The sentence “Promotion comes from imagination!” captured my attention. It’s definitely true! The greatest businesses in the world come from small but innovative ideas. The tools are important, mainly Internet based tools, but it’s the imagination, which is the source that fuels new and effective businesses.

“The Black Sash test will be changed and believe me, it will be very hard! In addition to the compulsory test, there will be specific subtests for grappling, weapon fighting, continuous sparring, voluntary service or social service, etc…” – Kuk Sa Nim Taejoon Lee

I completely agree! The pre-test for the Tae Soo Do black belt test, here in Italy, is unbelievably difficult now as it is. I made it harder and harder each year. The hardest test creates the greatest results and the greatest value.

“I cannot change my Father, but when I disagree I do question? Always seeking betterment, to make Hwa Rang Do and the family better you must question when you lack understanding and/or to seek what is best. You have to understand, Do Joo Nim is like Picasso, he is a master artisan. We cannot stifle him into a set scheme or routine due to our inability for understanding and for simplification. Most of life is gray and ambiguous, but if you don’t know black and white how can you understand the different gradations of gray and be complete? Because of this, it’s not up to him, but for me to define the standards of what is black and white for every Hwa Rang Do technique.” – Kuk Sa Nim Taejoon Lee

Kuk Sa Nim is doing the most incredible job I have ever seen in martial arts, he’s standardizing the entire Hwa Rang Do curriculum with the tools of multimedia and everything will be online. I’m so grateful for this and I follow every indication and detail He teaches online. The standardization is really valuable for Hwa Rang Do, mainly for long distance students like me. On the other hand, Do Joo Nim is the creator of the syllabus and of course he can see and understand all aspects of Hwa Rang Do and to expect him to remain within a set of standards is both an impossibility as well as a waste of his prodigious talents, his genius. Therefore it fits perfectly into our framework of Um and Yang, static and dynamic: Kuk Sa Nim is the standardized reference point, and Do Joo Nim is the infinite variations.

“My goal is to shake! I have to constantly test our beliefs. I constantly question myself; I don’t want to become dogmatic. Dogma is a way to control the masses and the only Dogma to follow is the one of Christ. You should be able to question everything, no other dogma either by man or the church is acceptable.” – Kuk Sa Nim Taejoon Lee

When I deal with my students it’s hard for me to always explain the reason or the why of my behavior. Now, I understand that is not completely correct. I want to fix this aspect of my personality. I ask a lot of trust to my students and sometimes, because of that I lose some of them. I will find a new way to create a way of balance in which the students can understand much more the reasoning behind my decisions.

“You’re not human if you have no garbage hidden within you. We must reflect deeply and cleanse our deepest hidden trash. Then, once cleansed, with the renewed heart and soul, we must help others. We matter because we need each other. Although we are not perfect, we can help each other strive perfectly. And, definitely that’s the reason why everything is important, because we are sacred; we are made in the image of God. We exist for each other and with God every life has intrinsic value as we are all his children.” – Kuk Sa Nim Taejoon Lee

These words are so beautiful and human that I cannot say anything more.

“We’re not only interested in techniques or the rules created by imperfect beings, we follow the natural laws and the absolute laws of a perfect Being. Only through natural laws and the laws of Truth, can we be complete and fulfilled.” – Kuk Sa Nim Taejoon Lee

All of our techniques come from natural laws, so understanding those laws means becoming complete and closer to God. The techniques are only a means to understanding nature, God’s creation. And, to live and walk in that path is becoming Godly.

“Money is only a measure of what we’re willing to let go or sacrifice to get. Our society is money-based, yet forgetting what the value of money really is” – Kuk Sa Nim Taejoon Lee

Teaching for free is not a good idea for at least two reasons: (1) if it’s for free, the public doesn’t value and only question why it’s free, so we diminish the value of what we teach; (2) if we are not able to ask at a higher price, then it means that we don’t believe that what we’re teaching is worth any value and this is worse than the first point because we are diminishing ourselves.

“You cannot rely on things that you cannot predict. Therefore, you must exercise greater planning and greater organization. More variables you are able to control and predict, the higher the probability to quickly manage the unpredictable. Because no matter how much you plan, how much you organize, you cannot know and control everything.” – Kuk Sa Nim Taejoon Lee

Every Hwa Rang Do School should have at least a five-year plan. I have a ten-year plan for the entire Italian branch and for EU, but maybe I’m too presumptuous. Anyway, what I can say for sure is that ideas are the drivers of reality. If you don’t have a specific target or worse if you don’t have a target at all, it’s very hard to hit any mark. The target may change, but it must always exist otherwise every action is a waste of energy.

Having a target, a vision, for the organization means that we must plan accordingly and to plan before every situation before taking action. In this way, whatever structure we create is ready to face many problematic situations and increase the probability to survive the storms through the years.

“Is Hwa Rang Do good to me? Yes, and No, it gives me more headaches and heartaches! But, I made a commitment over 25 year ago. I tried to leave Hwa Rang Do many times, but the Art always pulled me back.” – Kuk Sa Nim Taejoon Lee

Hwa Rang Do asks for 100% of all what you can do and all of your potentials. Sometimes, it’s not easy to deal with what Hwa Rang Do requires and then we always have two choices: stay or leave. In spite of that, I believe that a person cannot really choose to stay or leave Hwa Rang Do. Every person is free to choose one way or another. However, I absolutely believe that it is the Art that chooses the person and not vice-versa.

Like a hero that gives his life for an ideal: can he really choose to give his life? Or is he what he is because he cannot avoid his fate?


“Spear fighting, sword and shield fighting and archery dueling will be implemented…” – Kuk Sa Nim Taejoon Lee

Yes, I think it’s possible and exciting. We never cease to progress, to move forward, onward, always moving. Kuksanim teaches us to be first and to not wait for others before we take action. So, at times more than not, to others we seem to be swimming upstream.

My Days with Grandmaster Taejoon Lee

Posted on by taejoonlee

GML-Giuseppe

From: Giuseppe Catania
July 2016

Hwarang Sir!

I stayed close to you the entire last month, first in Chianni and then in Genoa. It was another very important moment for me and and I feel very lucky to have spent this precious time with you, both during the seminars and during the mentoring on all these days.

I think that for any instructor who has the opportunity to participate in your lessons can be truly inspired… watching you teach a class and see how you gradually “build” the lesson – it’s like seeing a great painter creating his canvas … it was very exciting to watch and as instructors we can just hope, may be one day, to become at least a tenth of what you are as a Teacher and Master.

“watching you teach a class and see how you gradually “build” the lesson – it’s like seeing a great painter creating his canvas”

I am also very grateful for being present during the mentoring sessions… as I said, I think that teaching as you teach is extremely difficult, but even more so, I think that the ability to read and touch the soul of the people as you know how to do is truly impressive, sir.

To know how to truly listen to people and know how to say the right words at the right time; I think that only a great spirit may possess this kind of skill and abilities. All those who participated in the mentoring were very enthusiastic, and I think some of them were even a little shocked by your ability to get inside them and give deep reflections to think about their lives.

Time seemed dilated and the two weeks seemed like months as deep and intense was the time spent together.

In two weeks you have given us so much and uplifted everyone’s spirits … I know, however, that the enthusiasm is like fire… and if you don’t feed it with new challenges and new goals to achieve, the fire will be soon extinguished. And, I know there will be a lot of work we must do and I also know that we will make a lot of mistakes, but I am convicted that this will not stop us… Susuk Sabumnim Marco Mattiucci has always taught us to never give up even when faced with extreme adversities… You know that he is really strong in this belief; and at the same time we are very fortunate because we have the example of Do Joo Nim and you, Sir!

Maintaining a relationship with extraordinary people like you is never easy, but of course, it also really challeges us and gives us powerful inspirations.

As you are aware, last year was very “particular” for me to say the least… when I came back from the United States, spending an intensive week with you; for the first time, I began to think deeply of my whole life. I have come to realize that I did not know anything and what I thought I knew was not the truth. In the beginning I was struggling, as I felt very bad, inappropriate and unsuitable for everything; I felt like I was a bad Hwa Rang Do student as well as a bad Hwa Rang Do instructor, also a bad son, and a bad husband… a bad person.

It was a very painful experience, but it was also an important, necessary process for my growth as a teacher and as a human being. And, I am reminded as you have said many times; “without pain there’s no growth.” During those days, I isolated myself for several months from my Instructor, my Hwa Rang Do brothers/sisters and my family, but I needed that time alone to process a lot of things, seeking truth and to rebuild myself on the foundation of the Truth.

And, I am reminded as you have said many times; “without pain there’s no growth.” During those days, I isolated myself for several months from my Instructor, my Hwa Rang Do brothers/sisters and my family, but I needed that time alone to process a lot of things, seeking truth and to rebuild myself on the foundation of the Truth.

Many people would like to have a better life, to grow and improve as human beings, but few are able to accept the change that this involves. I think that every time you want to “rebuild” something you need to destroy something that was before… and I think that is true for people too. We all want to grow and evolve, but more often than not we want better conditions without having to endure a transformational process because this often requires suffering and pain, and that’s why I think many people are scared of change, even when it’s for the betterment.

As Susuk Sabumnim often told me: everything that is not growing begins to die! In recent months, I have meditated on a lot of things and as I have said to you, I have felt that I needed to change and so now was the best time for that change… it was perfect!

I think, therefore, the best way to honor all your efforts is to improve as individuals and help as many people as possible to do the same as you do through our beloved and beautiful Martial Art, trying to bring our message of Strength, of Light, and of Love as far as possible in this world that is increasingly moving towards the darkness.


I think, therefore, the best way to honor all your efforts is to improve as individuals and help as many people as possible to do the same as you do through our beloved and beautiful Martial Art, trying to bring our message of Strength, of Light, and of Love as far as possible in this world that is increasingly moving towards the darkness.

Thank You for all you do, Sir!
Much Love!
HWARANG FOREVER!

Giuseppe Catania
Sabumnim – Hwa Rang Do® 3rd Dan Black Sash
Owner/Instructor of Hwa Rang Do® Branch in Genoa

Harmony = Grandmother

Posted on by taejoonlee

Grandma&Me

Hello Everyone;

First, Happy New Year of the Sheep! Suppose to be the year of luck & fortune. I wish you all the very best in the new Year.

I have been absent for a while and thought I would restart my blogging by sharing with you my eulogy for my grandmother at her funeral in 2001. She is the mother of the Founder of Hwa Rang Do®, Dr. Joo Bang Lee. I think this is very appropriate to my current state-of-mind, my state-of-being.

“With the passing of our grandmother, I have no more grandparents. I feel extremely sad and a great emptiness overwhelms me like never before. Maybe I am a little older now and understand more deeply the value of what grandparents mean. I know that she is reunited with grandfather and I should not feel this way. However, I cannot help to think about all that she was and all that I should have done.

Har Ma Ni (Korean for grandmother), harmony in English means a pleasing combination of elements in a whole. Harmani was just that. She complimented everyone and everything. I have never met a more selfless, gentle, kind and generous person. It amazed me how she was able to communicate with Americans who probably never heard Korean in their entire life, by speaking Korean to them and with a few gestures they all understood her (now I understand that to be her energy, her intention; words are meaningless). Sometimes I thought she was psychic.

Whenever her grandchildren would visit her, she would give us something from the little that she had. When I was younger, it was sometimes annoying, but as I grew older I appreciated her generosity. To give, whether she was wealthy or poor, hungry or full, happy or sad.

Her greetings hello or goodbye was, “Did you eat?” and with that she would pull something out of her fridge and offer it to us. When I was younger, I use to fight with her and say that it was okay (as most people who know me, I have had a terrible appetite all my life; but it shouldn’t matter) and she would not take no for an answer, but now I will miss her carving the few apples she had left to feed her grandchildren. Even while she was in the hospital, helpless, fighting for her life, nearly comatose, when I came to visit her, she would mumble, “Did you eat?” I do not think that our generation can truly understand why she did that. We can never understand the struggles of her life when she was young fleeing for her and her family’s life from North to South Korea during the war; when food was scarce and every night she would go to bed hungry, and every morning would wake worrying how she would feed her seven children. I am sure she would have offered a piece of her own body to feed her children if she could. But today, we are all spoiled and we take the basic necessities of life for granted.

She was able to see the good in all of us no matter how bad we were. She was always happy to see us and she never complained about her condition and everyone else always came first.

I try to live my life without regrets, but I do regret, very much. In the recent years before she passed away, being her eldest grandson, her greetings to me was, “When are you going to get married?” And I promised her that she will see my wife before she goes to see grandfather, but because of my stubbornness and self-righteousness, I could not. We are all stubborn, self-righteous, and selfish, but she showed us that there is no room for any of that; not within the family and for her, the world. She was a true Christian. (Grandmother, have not married yet so you didn’t miss anything)

I regret not visiting her very much, but in my own mind, I had these great plans of making a lot of money and giving her all the things she ever wanted and more. I was once again self-righteous and full of myself. I should have done more for her. I am very sad today because it took her death to make me realize that I should cherish and love my family today and everyday by showing them how much I love them and not when I am ready to.

I thank my grandmother for raising and educating such outstanding children, my parents, with the traditional values of honor, respect for elders, and selfless devotion to one’s children and family and these noble traditions, I shall try to emulate for the rest of my life, not only to my family, but to all my friends and students.

Lastly, when my grandfather passed away, I felt my uncles, aunts, cousins all drift apart. It is my hope that Harmani’s passing will bring about greater harmony between all of her children, grandchildren, and great grandchildren. (Of course this not manifest. How can harmony exist without harmani)

On behalf of all her grandchildren, I pray that God will give good care for my grandmother and we thank all of you for being present today to wish her farewell.”

She is my reference of serenity, calmness and true courage.
I will not promise,
I will not plan,
I will not strive,
I will not try,
I will be…

I miss you grandmother…

Grandmaster Taejoon Lee

Hwa Rang Do®’s Weapon Fighting (Black Belt Magazine – January 2014)

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Hwa Rang Do Weapons: Taejoon Lee and the Korean Martial Art's New Spin on Traditional Sword and Stick Fighting

By Black Belt

Photos by Robert Reiff

Grandmaster Lee's task at hand: modernize hwa rang do's sword method for more modern appeal while preserving expression, uniqueness and safety.  No easy task, surely -- but Lee is no ordinary martial artist.

The two competitors kneel at opposite sides of the ring, a bamboo sword at each person's side. They slowly don their armor. As they stand, two additional plates — called hache hogu (leg armor) in Korean — reveal themselves, hanging down from their belts and covering their thighs. The referee brings them to the center, after which they bow, draw their swords and begin the bout. So far, it looks like a standard kendo or kumdo match, but as they clash, the flavor of the fight changes — with lightning-fast spins, low-level maneuvers and attacks aimed at more than just the head and wrists. While numerous forms of weapons sparring are practiced around the world, none is better-known than kendo. It's the frontman of competitive sword fighting and boasts more practitioners than any other art. However, in the eyes of many, it's badly in need of an update, especially with respect to the variety of techniques permitted. Enter hwa rang domaster Taejoon Lee. Taejoon Lee, president of the World Hwa Rang Do Association and son of the art's founder, Dr. Joo Bang Lee— as well as co-author of the landmark book Hwa Rang Do: Defend, Take Down, Submit— had his work cut out for him. The eighth-degree black sash knew that his art categorized its plethora of weapons according to how they're used in battle — slicing, striking, thrusting, throwing and so on. He also knew that much of that versatility was prohibited by kendo's rule structure.

Taejoon Lee tasked himself with modernizing his art's method of conducting sword fights to make it more appealing to modern practitioners. He wanted a solution that would permit the greatest possible expression of technique with both bladed and impact weapons, thus preserving the Korean art's uniqueness. And he knew that the solution would have to maintain the safety factor for which kendo is renowned.

To give a glimpse into the thought processes that went into the endeavor, he recalls an allegory from his homeland.

A Tale of Three Nations

“Three martial arts masters — one from China, one from Japan and one from Korea — came up to a massive stone wall," Taejoon says. “The Chinese master walked up to it, touched it, gave it a little push and then, realizing the wall was solid, went to look for a way around. The Japanese master walked up to the wall and stared at it, then took a stance and proceeded to punch it repeatedly. His fists were reduced to bloody stumps, but he eventually broke through. The Korean master looked at the wall, threw his favorite jump-spinning back kick and bounced off. He shrugged his shoulders, then went to search for a way around."

While it may sound like a cultural joke, the sociological implications of the story are spot on. The martial arts of each nation have been influenced not only by the personalities of their masters but also by the geography of the land.

Japan is a collection of islands. When attackers invaded, the locals had precious little room to retreat before ending up in the sea. Thus, it's not surprising that their combat mindset evolved to favor powerful and direct killing techniques. Systems such as kyokushin karate and kendo exemplify this idea with their hard-charging, one-punch-one-kill mentality.

China, on the other hand, is a vast land mass. If an invader came from one direction, retreat was almost always an option. Military strategies took into account the availability of maneuvering room and thus emphasized avoidance. That gave the Chinese the chance to develop martial arts that focused on yielding before delivering a finishing blow.

Situated between China and Japan, both geographically and ideologically, Korea is a peninsular nation. Historically, that afforded Koreans the ability to retreat toward the mainland if attacked from the ocean yet forced them to develop hard-core fight-or-die skills if backed up to the seaboard. Thus, their combative tendencies exhibit both linear and circular approaches.

Back to the Present

While striving to accomplish his task, Taejoon Lee appreciated that kumdo gave his students a chance to develop their linear sword skills in a sparring format, but he thought the standard rules prevented too many of the circular, spinning techniques that have always proved invaluable in combat.

“Hoi-jeon is a central concept in power development for hwa rang do," he explains. “To develop greater power output, you have to accelerate your weapon through a greater distance or place it under a greater torque. So when we spin — whether for a kick, a strike or a cut — we're trying to capitalize on that rotational force to impart the maximum damage to the target. It's not that you can't do that in kendo or kumdo; it's just that nobody really does it. So as soon as we implemented our new leg armor, which is now patent pending, spinning strikes or cuts to the thigh or belly suddenly had a lot more relevance."

To demonstrate his point, Taejoon Lee puts on his armor, picks up his bamboo sword and squares off with a student. They exchange blows and blocks for a few seconds, feeling each other out. As the opponent charges in with what ought to be a decisive head strike, Taejoon Lee blocks, spins and drops to one padded knee. The sound of his sword striking his adversary's leg armor resonates throughout the school. If the training equipment were replaced with live blades and the armor removed, a leg would have gone sailing through the air.

Circular Attack

Taejoon Lee then launches into an offensive application of the spin, upping the tempo of his footwork and movements. As the first few strikes are executed, it's obvious he's headhunting, unleashing heavy blows at his opponent, who can barely block in time. After each charge, Taejoon Lee backs off a bit more. Finally, he darts in with speed and ferocity, his weapon held high for a head attack. His opponent lifts his sword in hopes of blocking, but Taejoon Lee is one step ahead. Having drawn the man's weapon upward, Taejoon Lee spins underneath, effecting a beautiful belly strike. "A lot of martial artists say that any spinning technique is turning a blind eye to the opponent — they say that as soon as you turn your back, a straight- line technique will dominate you," Taejoon Lee says. "That's true — up to a point." To illustrate, he spins, and his opponent strikes him easily each time he does so. Point made: Using a blind spin without setting up the technique is a Hail Mary play in combat. Taejoon Lee then shows how the hoi-jeon principle should be used: He deflects his opponent's sword to the side, and by the time the man regains his composure and centerline control, he's already been cut. Mentally and physically, Taejoon Lee breaks his balance, drawing him into a specific reaction and capitalizing on the opening that's created.

With the modifications Taejoon Lee made to the safety gear, weapons training enters a whole new realm. Angles of attack and defense become less predictable — and more exciting to watch. Best of all, the improvement doesn't apply just to bamboo swords.

Taejoon Lee walks to the side of the ring, lays down his training weapon, picks up two shorter swords and goes to work. Then he switches to a rattan stick, a pair of sticks and a rattan staff. He and his opponent go sword against sword, double short swords against sword, double sticks against staff, and staff against staff, and the flavor of each weapon remains visible throughout.

“When I first implemented sword fighting, we used the standard kumdo format and I referred to it as kumdo," Taejoon Lee says. “But with the new safety armor and the emphasis on wider technique, we now call it gumtoogi (sword combat) or bongtoogi (stick combat)."

Like Against Like

In hwa rang do, impact weapons vie against impact weapons, and bladed weapons vie against bladed weapons because there are major differences in the associated strategies. With a stick or staff, students are allowed to make contact with any part of the shaft. With a sword, however, a cut must use the simulated edge and a thrust must use the tip and target the opponent's throat guard.

“It'd be easy to allow whatever contact to score, but that wouldn't honor the principles of each weapon's strong points," Taejoon Lee says. “Training should honor technique and revolve around principle. Scoring whatever just reinforces sloppy technique and dishonesty."

To that end, the spinning leg attacks effected with a simulated sword must be done with one knee touching the floor, and cuts that target the belly must be delivered from a standing position. Although, in reality, an edged weapon could certainly attack a leg from the standing position or the midsection from the kneeling position, the rule forces students to execute deliberate technique with a greater degree of precision. It also makes each move easier for officials to judge at tournaments, where more points are awarded for high-difficulty techniques such as spins.

Ready for Launch

To maximize the propagation of gumtoogi and bongtoogi, the World Hwa Rang Do Association has made the new weapons-sparring format open access. “This is a good program for traditional schools to teach applied weaponry with," Taejoon Lee says. “We took what kendo and kumdo brought to the table, used the majority of the targets and equipment, and modified it to allow for a wider expression of technique using a greater variety of weapons — while maintaining safety and emphasizing clear-cut attacks. For those who practice Korean martial arts weaponry, we've created a sparring format that allows them to express the real flavor of their art and develop the ability to attack at angles they couldn't use before."

As hwa rang do moves forward through its fifth decade, it's especially impressive to see a traditional art whose leadership has such a passion for maintaining and preserving ancient combat skills while applying ingenuity to improve the teaching and training methods. Taejoon Lee's commitment to this makes him one of the martial arts trailblazers of the 21st century.

Videos:

Grandmaster Taejoon Lee Gumtoogi Fighting Highlights

Seminar

Instructional Videos on Gumtoogi with Budo International 

For Purchase (Click Here)

Grandmaster Taejoon Lee End of 2010 Message

Posted on by taejoonlee

There is much to be thankful this past year, as we have successfully celebrated our Golden Anniversary and accomplished the goals we have set for ourselves. The uniformity and standardization of art has given clear identity to our group, empowering all of us with pride and unity. Our Internet presence is stronger than ever through our sophisticated Internet development and marketing. Our sport venue is unrivaled as it is the only decathlon of martial arts tournaments, which covers all areas of competition – forms, weapon forms, stand-up kick/punch/throw fighting, submission fighting, and weapon fighting. As a collective, we are growing stronger, bigger, and better everyday as witnessed at our 50th Anniversary Events this year.

I should be very thankful and happy this year, as my father, our founder has been honored as the Man of the Year 2010 by Black Belt Publications and there’s much momentum for Hwa Rang Do to really shine in the public’s eye in the upcoming years. However, I cannot deny this slight aching in my gut, the perpetual feeling as though I am standing on thin ice, the uneasiness brought on by mistrust of our financial institutions and our government, and a sense of frustration and anger, which comes from feeling powerless knowing that only one percent our nations population possesses the majority of our nations wealth, not to mention the fear for our future generations as our planet is in jeopardy. I had never thought I would live through and witness the decline of our civilization. These are only things we read about in history books.

fallofrome
The Fall of the Roman Empire

Although I am excited and happy about our accomplishments, how can I rest at ease knowing that our world, our nation, our people are doomed to repeat our mistakes all over again. With all the advancement in technology, it has made our lives easier or at least at face value. However, in reality it has made it easier for us to be distracted and influenced by those who have the finances and the power to do so. We are connected in everyway, all day, at home, office, or mobile. Yet, with all these means of better communication and access to so much information, our family unity and the sense of community are on the decline. People are becoming more and more hedonistic, self-centered, amoral and eager to consume whatever they can as quickly as they can.

In truth the advances in technology and globalization has sped up the decline of our civilization and we are falling exponentially. Our generation is living through one of the most profound moments in history as we are witnessing how the ideals of socio-economic and political models of the modern era are being played out as well as the potential destruction of our precious environment. Communism has fallen to democracy as only a handful of countries still remain; capitalism is prevailing over socialism or so it seems. However, unspeakable, unimaginable events have taken place. Who would have ever thought that communist states would adopt forms of capitalism as their economic model and democratic states socializing some components of their economy? Furthermore, how does the beacon of democracy turn into a militant state and more importantly, with its peoples’ support? And, how does a communist nation become an economic powerhouse, producing most of the world’s goods. Even more troubling, how do we allow an enemy vessel to come within 35 miles of our coast to launch a intercontinental ballistic missile without being detected? And, just even on the most fundamental domestic level, if we have made so many advances in our society, then why are there so many homeless people among us? When I was young, I had to search out the homeless like hunting for a dinosaur. They were rare to find and dwelled only in Downtown.

There are so many more issues domestic and abroad that I can discuss, but I want to spend more time on the solution. I have spent much time contemplating on this – how can we change so that these things never take place. By lifting the veil of secrecy and isolation through improved globalized communication and for such things as Wikileaks, it has brought the world together. None of the socio-economic and political theories exist in its pure form today. Much like the martial arts where the most popular these days are MMA or mixed martial arts, which a few decades ago would have been taboo, nations are combining and mix-matching different socio-economic and political theories to use what works best in combination for their needs. So, we can at least thank technology for this.

From assessing what is happening in our economy today, I think we can say that ultimately in any economic theory, it will always end up with the very rich and the very poor. We are currently draining our middle class and the rich is getting richer and the poor is getting poorer. We just don’t know it because our standard of living is higher than other third-world nations, but proportionally the disparity of the rich from the poor is the same if not greater than any other third-world nation. The only difference between socialism combined with communism and capitalism combined with democracy is that with communism the rich is dictated by the government and in democracy it’s up to the people, but the end result is the same – only the few with the most.

I went on to contemplate if there were any way to separate money with power and influence. There’s is a notion to separate the government completely not only from religion, but also in commerce so to prevent government interference which might favor one person, one company over another. Although, we have separated religion and state in theory, our nation is still ruled by Christians as politicians rally to gain the public’s votes and since the majority of Americans are Christians, so are all our politicians. Therefore, this notion of complete separation of government from commerce is speculative at best.

As a Hwarang and an Umyangian, we believe in balance and that not one thing will work always. It is knowing and understanding all opposing views and ideas to arrive at a balance and only then can we become harmonious with others and nature. It seems today that wars are no longer fought for political views, but rather as always for economics and archaic as it is, for religion. You can’t mix religion because of it dogmatic nature. How paradoxical that the very thing that professes peace is the thing, which is the root of so many deaths, bloodshed, and war.

There seems to be no answer in the external world. The only thing that I can come close to as a solution is looking inward. It is hardest to change our human nature. I know, I have been trying for over 30 years. However, without change we cannot advance. Even with so much advances in all areas of technologies, academics, and reformations, we still cling on to old dogma. It seems the only way to change the human condition is to change the human being. We must change our nature of greed, hatred, and power and come to realize that we are all in this together. That humanity is only as strong as its weakest human being. We must do as the great Mahatma Ghandi had said – You must be the change you want to see in the world.

We must collectively elevate our human nature, our human consciousness. That is the next step in our human evolution, advancing not only of the physical and mental, but more so of our spirit and consciousness. Put aside our differences and understand the power of ONE. We must value what’s noble over what’s pleasurable and selfish. We must as individuals and as a global community once again teach and relearn for ourselves that our value, self-worth, comes from the measure of our service to others rather than size of our bank account.

This is why I am so excited and happy to announce that we, the World Hwa Rang Do Association, is converting to a non-profit organization with the aim of becoming a humanitarian organization to empower the world one person at a time through the martial, intellectual, spiritual discipline of Hwa Rang Do. We are putting our money where our mouth is and committing even stronger to fulfill our goal of becoming a flowering human, and with continued efforts to one day become a flowering humankind.

Grandmaster Taejoon Lee

Grandmaster Taejoon Lee’s 8th Dan Speech

Posted on by fernyceballos

Newly promoted, Grandmaster Taejoon Lee delivers his speech at his Hwa Rang Do 8th Dan Ceremony & Banquet.

On May 23rd, 2009 in front of over 100 friends, family and students, Taejoon Lee was promoted to 8th Dan Black Sash Grandmaster and given the title of Kuk Sa Nim.

During his speech, Grandmaster Taejoon Lee revealed the real reason for allowing his students to organize this beautiful and historic event — to honor his father, master and founder of our beautiful art of Hwa Rang Do, Supreme Grandmaster Dr. Joo Bang Lee. In a speech, which was heard from as far as a mile away, Grandmaster Taejoon Lee used the entire time he was at the podium to share on the sacrifices and courage of Dojoonim, as he ventured off into the land of opportunity, the United States of America, from his home country of Korea – to spread Hwa Rang Do and provide his family the best possible life.

As Grandmaster Lee put it, his promotion to 8th Dan Hwa Rang Do Black Sash is not his achievement, but the achievement of his master, father and teacher – Dojoonim. Grandmaster Lee humbly delivered a heartfelt, yet thunderous homage to his father, for having made everything which took place that night possible.

At the end of his speech, Grandmaster Lee called Dojoonim to the podium and to demonstrate his gratitude for all he had done for him, presented Dojoonim with a handcrafted sword, made and imported directly from Japan, with an estimated market value of over $10,000. The construction of the sword included an beautiful handle made of gold, brass and stingray skin. The steel blade was forged completely by hand benefiting from Japan’s centuries of rich tradition, science and art of sword making.

Earlier in the evening, Dojoonim declared and announced to the world that Grandmaster Taejoon Lee in 20 years or at the time of Dojoonim’s passing, would become Supreme Grandmaster Taejoon Lee and 59th generation “owner of the way”, and pass the secret combat skills of the ancient Hwarang Warriors for yet another generation.

All whom were present, were in awe of this magical and powerful declaration, for it ensures the preservation of our ancient traditions, martial art and history. We thank you for sharing this very special night with us. It will never be forgotten!

Visit the official Grandmaster Taejoon Lee 8th Dan Page featuring the documentary, “Inside the 1st Family of Hwa Rang Do & the Life of Grandmaster Taejoon Lee”.

The entire Grandmaster Taejoon Lee’s speech in text form:

Thank you Dojoonim.

Good evening  ladies and gentlemen, students, parents, and fellow Hwarang Warriors.  I thank you from the bottom of my heart for your attendance and your support for making this event possible.

Before I begin, I would like to take this time to recognize the members of the 8th Dan Banquet Committee for their hard work and selfless contributions in making this event a reality.

Tony Diaz for the video presentation, which he has spent countless hours in reviewing over a terabyte of videos and pictures to extrapolate an eloquent yet powerful summation of the Hwa Rang Do family and my journey.

Fernando Ceballos and Raymond Fong for implementing an effective online campaign to organize and raise the funding necessary to make this evening a great success.

Rick Robbins for designing the classic look and feel of our online campaign.

Daniel Gonzalez for designing all the graphic elements that went into the publishing of tonight’s event.

Glenn Mantel for making it possible for me to present to you a small, yet poignant gift in the way of the danbong.

Reynaldo Macias for accepting the daunting task of being tonight’s master of ceremony and for doing a fantastic job.

Antonio Goodwin for connecting us with one of the top DJ’s in the country, Mr. Quick, whom you will witness in a short while.

My Brother-in-law Danny Kim for providing the video projector.

Joey Klein for organizing all the people involved to work together harmoniously in making the planning process as smooth and flawless as possible as their team leader.

And, of course, my sister, Dr. Janet Lee for designing and creating the center pieces as well as coordinating this beautiful setting we are all graced with.  And to my sister Stacie Lee for being the handy helper to both mother and Dr. Lee.

The last couple of months have been quite interesting to say the least.  I was first approached by Dojoonim over a year ago, when he invited me to test for my 8th dan.  At that time, I humbly declined as I thought like a bottle of fine wine, I could wait a couple more years so that I can age properly.

I have never been interested in acquiring higher dans as most other martial artists I have witnessed. The way I see it, rank is something that the master offers his student as a gift when the student is ready to carry the responsibilities of such title and rank.  And, it has always been my philosophy that One Hwarang Should Conquer a Thousand, so no matter the rank, as a Hwarang we must always be prepared to accept whatever the challenge, however great or small. However, this spring marked the 100th Black Sash Examination and I could not pass up such important benchmark in our history.

There is so much I would like to share with you; it would take the breadth of this entire memorial day weekend and then some to fully express all the feelings, thoughts, and reflections I have had in these trying months.  However, I know Mr. Quick is waiting anxiously to get the groove on and I am sure you are as well.  So, I shall attempt to tell you about what is most important, most valuable, “The Ideal of One.”

You are all here tonight thinking that you are honoring me.  Well, if so then my “head fake” worked.  As the late Randy Paush, a professor at Carnegie Mellon, dying of pancreatic cancer says in his last lecture which he gave in front of all his students and colleagues, that the greatest lessons are learned indirectly and he finishes his lecture by telling everyone that the lecture was not for you, but it’s for my children.  So, I say to you, this banquet is not for me, it is for my father, my mentor, my master.

My trials, my accomplishments are nothing.  My hardships, my sufferings, I have none.

All I am and have done dwindles in comparison to my master.  My journey is smooth sailing in flat waters compared to my master’s journey through a tempest.

He was born the fourth son of siblings of 7 children.

He started his training at the young age of 4.

He trained in the mountains of North Korea under the strict guidance of his master Suahm Dosa, a hermit monk.

He escaped the communist regime of the dictator Kim Il Sung during the Korean War.

He survived through impoverished, war-torn conditions during the Korean war.

He left home to work and help support the family at 16 years old.

He systemized the knowledge passed to him by his master into a modern martial art system, introducing it to the public for the first time in 1960 in Seoul, Korea.

He had the first post-war nationally televised martial art expo in the largest and only sports stadium in Korea, Jang Chung Chae Yuk Kwan.

He met with Korea’s former president, Park Jung Hee, and was given the responsibility to create one unified Korean martial art.

He attempted twice to form the all Korean Unified Martial Art System, which was dismantled both times.  In the process, he aided in the development of Kuk Sool Won, and Hapkido.

He bumped heads with the former KCIA director and won his allegiance.

He protected his community in Seoul against the rampant bullying by unruly thugs.

He created the Korean Hwa Rang Do Association and opened 28 schools in Seoul alone.

He single handedly was responsible in bringing over all of the members of his immediate family to the United States which consisted of his parents, 2 sisters, 1 brother-in-law, 3 brothers, 2 sister-in-laws, 3 nieces, 4 nephews, 2 daughters, 2 sons, and his wife.

He has revived the Hwarang Knights and brought their significance to the modern consciousness and to the minds of all martial art practitioners today.

He has authored three books and co-authored three more.

He was instrumental in elevating the hand-to-hand combatives of the Elite US armed Forces through mentoring and cultivating the former head instructor of the Special Forces Green Beret, the late Michael Echanis.

He secured the name Hwa Rang Do and all of its intellectual property by acquiring the first trademark for a martial art and copyrighted all of it’s curriculum for the first time in history.

Without him, the world would have known of the Hwarang, only as a group of flower boys who rode on horseback and shot arrows, diminished as an archaic cultural side note on tour guidebooks of Korea.

I have yet to mention of his physical prowess and accomplishments.

He was the first to rotate 540 degrees in the air, striking a target 10 feet in the air with his foot.

He was the first martial artist to be aired on the ABC’s TV show “That’s Incredible.”

He has had cars and trucks run over his stomach.

He has had thousands of pounds of rock slabs smashed over his body with sledge hammers.

He is the first and last with only me coming close to have successfully completed a 5 directional cut of watermelons held against the naked stomachs of his students, while blind-folded.

He has taken down a bull with one blow.

And in the deep recesses of his mind, training under his master, he has fought against tigers.

There’s a saying in Korea that when you live long enough, you shall endure all of its pain.

As my father has been a witness to my journey, so too I have witnessed, fortunately or not, much of the hardships and heartaches that my master had to endure throughout his teaching career.

If I have taught thousands of students, then he has taught tens of thousands of students.  And, although the reward of seeing a person blossom, transform, and become the potential they all possess is priceless, it takes 1000 disappointments for one moment of satisfaction.

Above all, we as Hwarang cherish and hold in the highest regard, the virtue of loyalty.  If I have faced countless betrayals, then my master has faced too many for words to do justice.

I have seen my father take in students from the streets in their teens and raised them as his own children, with my mother feeding and nurturing them with kindness and love.  To the point where at times, I felt jealous as my father has always been the strictest with me.  Only to have them grow into manhood, acquire a taste for power yet short on wisdom, and claim their superiority.  To the unfathomable extent, where Dojoonim had to witness one of his students, whom he took in without question, once again treating him like his own son, in front of his face say, “With all of my vast knowledge of Korean Martial Arts, I have created Hwa Rang Do and all of it’s curriculum.”  And, this all done after being sworn in under the name of God.

I have known of a Buddhist Monk, who calls himself the Mop.  When I asked him, Why do you call yourself the mop?”  He replied, “Because like a mop I clean all things, yet like a mop I am always dirty.”

Unlike most teachers, we parent.  When teaching your children, just teaching is not enough.  You must make sure they learn the lesson.  And even though you have been scarred, dirtied from past disappointments, you must once again teach with conviction and love, for as children they can feel you more than they can hear you.  And, even when you are at the brink of disillusionment in people, you must believe in them even when they do not believe in themselves.

To be truthful, formal classes with Dojoonim for me, I can count with my fingers.

It’s the lessons I have learned in observing him as a teacher, a father, a husband, a man, which are most profound and have taught me the most.

Most of what I have been witnessed to are heartaches, pain and sorrow.

I have never seen him adorned with great gifts from his students; I cannot remember when was the last time one of his instructors treated him to a fine meal; I have never seen him take a vacation or his masters treat him to one; and I am just as guilty.

Most of what I have seen has been painful.  I have heard student’s complaints and resentments of my master, which only showed me their lack of understanding, compassion, and only revealed their self-entitled nature.

However, even after witnessing all of his trials and hardships, I was inspired to be like him.  He was my mountain, he was the one.

The one person, who have committed his entire life to one thing, to one love, to one passion.

Whenever, I felt it was all too much, all too painful, when my heart lay wasted in pieces; all I needed to do was to think of my father, my master as he lived twice as long, and taught as twice as much, and have endured twice as much; I could not complain, but only admire.

It is this I am an heir to. No raise in salary, no fortune, just more mopping.

The lessons I have learned from him are too many to tell in one sitting. It will take a lifetime.  So, I shall share with you all that I have learned from my master, if you will share your life with mine.

And we shall mop the world together as one, to hopefully instill the power of one; to believe in the self as all great things started from one person, then when all the people are self-empowered, then hopefully we can all live together as one in peace, in harmony.

There are too many people for me to thank. So before I close, I would like to recognize few of the people who are in attendance tonight who have made an impact in my life as well as made great sacrifices to be present.

Sensei Taro Ariga for having an open mind, helping me to realize my vision of a new weapon fighting method.

Master Fariborz Azhakh, whom I have known for over 25 years, for his guidance in keeping my dojang open and for helping me to revamp our organizational management.

Dr. Mark Cheng, whom I have known for 20 years, for being a great brother and for keeping me in the minds of all martial artists.

Jokyo Victor Garcia, whom I’ve known for over 25 years, for never giving up as I have challenged him to start over again, which for him at this point in his life is like climbing Everest for the second time in his 50s.

Susuk Sabum Dylan Sirny for accepting me as his grandfather and for being my proof that we are on the right course.

Susuk Sabum Scott MacKnight, whom I have also known for over 25 years, for his undying loyalty to me when I was a child and now hopefully a man.

Colonel Richard Downie, whom I have also known for over 25 years, for his dedication to his country and never forgetting the Hwarang Spirit.

My sisters, Dr. Janet Lee and Stacie Lee, for their unconditional love and support.

And, mostly, to my mother as she is my teacher of compassion and forgiveness.  I love you too mom.

Also, to all my students for believing in me and always challenging me to be a better teacher.

My father has said, that warriors do not retire, we die!

Although, I am most honored and privileged to be the heir to Hwa Rang Do, I must endure the greatest loss in order to claim it.

I will promise in front of all attending witnesses, that I shall do my best to secure Hwa Rang Do for the next generation, not only preserving my master’s life’s work, but fulfilling his vision.

I will accept once again his challenge which he has set forth for me to be second, but making second remembered as much or more as the first.

… or die trying.

Dae Dan He Kap Sa Hap Ni Da.

Dojoonim, Abonim…

Danbong – Short Stick (Black Belt Magazine – March 2003)

Posted on by taejoonlee

Danbong – Short Stick
Descended from an Ancient Musical Device,
It is Now a Signature Weapon of Hwa Rang Do
(Black Belt Magazine – March, 2003)

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At first glance, the short stick appears to be one of the most innocuous parts of the hwa rang do arsenal. Measuring only about a foot long, it carries none of the visual shock value that a baseball bat or even a carpenter’s hammer would have in a dark alley. It’s not made of any exotic materials, and it’s not wielded with any kind of flashy movements. However, when it’s used right, the short stick is rudely effective. Perhaps that’s why I figures so prominently on the crest of Joo Bang Lee’s World Hwa Rang Do Association, the group responsible for bringing the comprehensive Korean self-defense art to America and the world.

History

The dan bong, as it’s called in Korean, descended from the drumsticks that Buddhist monks used-and still use-to beat the large drums that sit in every temple in the nation. In olden days, the priests would pound the instruments for prayer services and during emergencies when an alarm needed to be sounded in the monastery.

Use of the drumstick for self-defense became popular in the secular world during Korea’s Koryo dynasty, which lasted from 935 to 1392. “Policemen who were weaker and couldn’t rely on sheer physical force to overcome criminals used it as a tool to subdue their opponents,” Lee says.

The effectiveness of the weapon enabled those early law-enforcement officers to neutralize any advantages the hoodlums had without inflicting mortal injuries. And its small size meant it could be easily concealed or stowed when necessary.

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Construction

Then and now, the typical dan bong was a cylindrical piece of wood approximately 1 inch in diameter and 10 to 12 inches in length. A hole was bored in one end to allow the attachment of a tether, which could be wrapped around the martial artist’s hand and thumb to ensure a more secure grip.

Lee’s elder son, Taejoon Lee, himself a seventh-degree black sash in hwa rang do, extrapolates on the short stick’s structural practicality: “Most of the uninitiated view the dan bong as a joke. They squint and see this small wooden thing barely jutting out of the palm of your hand, and they laugh.”

Indeed, the dan bong in nondescript and can be partially concealed in the palm, but that only helps the bearer swing it into action with the element of surprise on his side. And as hwa rang do practitioners love to demonstrate, the simplest item or movement can have the greatest potential in combat.

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Application

According to Taejoon Lee, the simple structure of the dan bong conceals five major fighting tools: the edge, the forward tip, the shaft, the pommel and the tether. In battle, those features can be applied in a number of devastating ways-which is in accord with hwa rang do’s concept of applied combat versatility, meaning that the maximum number of effective applications must be derived from every weapon and body part.

The edge of the stick, especially when not smoothed or rounded, provides an angular surface that is not dissimilar to the blade of a knife. It can be used to gouge, cut into or scrape off an adversary’s skin. Further versatility comes from the fact that one edge lies at each end of the weapon. If an opponent deflects a dan bong head strike, a simple twist of the wrist can enable you to redirect the edge so it makes contact with his face, injuring him and leaving him open to a follow-up strike.

The forward tip of the short stick is employed much like the tip of a hammer-using thrusting, stabbing and hacking motions. Additionally, the sides of the forward tip can be used with a flicking action of the wrist. Taejoon Lee explains: “You hold the dan bong loosely between your thumb and forefinger, and power it with the rolling action of your fingers. That allows rapid alternation between pronating and supinating your wrist, making the forward tip much like a heavy whip.”

When it comes crashing down on a joint or other hard body part, the bone underneath will shatter. That kind of whipping motion is clearly seen in hwa rang do’s dan bong blocks and strikes, making defense potentially as painful as offense. Indeed, Joo Bang Lee is fond of demonstrating the myriad of uses to which the short stick can be put by answering an opponent’s kick with a flicking tap to the shin. The adversary’s face inevitably turns white with pain after the seemingly effortless strike makes contact.

The dan bong’s shaft exemplifies versatility. While most arts teach students to use the body of an impact weapon only for blocking and striking, hwa rang do does not encumber its practitioners n any way. “The shaft of the dan bong can be used as an additional appendage,” says Joo Bang Lee. To demonstrate his point, he blocks a punch to the face, then deftly flips the shaft over his opponent’s wrist and grabs the tip with his free hand. The slightest downward force drops the opponent in a screaming heap. Lee then points out that joint manipulations are an essential part of combat and that the short stick’s rigidity makes it the perfect tool for creating additional force on the targeted joint or pressure point. Additionally, he says, the shaft serves to stabilize the fingers in a fist, much like a roll of quarters that is held wile a punch is thrown.

The short stick’s pommel can function as an excellent striking implement. When the forward tip is blocked, the pommel can whip around and hammer home a punishing strike-to the collarbone for instance. In close-range fighting, the pommel is often used as a shorter tool for augmenting the power of a joint manipulation. “Many times, someone will grab your weapon arm,” says Joo Bang Lee. “If that occurs, you don’t have to forgo a joint-manipulation technique simply because one of your hands is occupied with a weapon.” In such a situation, the pommel of the stick can easily circle the opponent’s wrist to effect a lock, and the lock can be more painful than an empty-hand lock because it uses the wooden surface to simultaneously pinch down on the pressure points in the wrist.

The dan bong’s tether is actually an important offensive tool, despite the fact that most observers see it as merely an apparatus to keep the stick from flying out of your hand. It can also be used to assist you in restraining an opponent’s wrist during a lock or in choking him afterward. Additional utility comes from being able to use the tether to create a flexible weapon: You grasp it while you strategically fling the dan bong into your opponent’s face, then yank it back into your palm. The skilled practitioner also knows how to link two short sticks together to create a makeshift nunchaku.

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Extrapolation

Martial artists tend to think of wooden weapons primarily as impact devices, but the hwa rang do short stick is obviously different because it enables you to strike, cut, lock and throw. “That gives you the full gamut of fighting techniques so you’re not limited to just beating wildly on someone like a child with a stick,” Taejoon Lee says. “The problem for many people lies in failing to achieve an adequate understanding of basic empty-hand combat, which can make bearing a weapon a detriment.”

If you decide to train in the use of the short stick-or any other hwa rang do short-range weapon-you must learn how to use both hands in a coordinated fashion, blocking and striking in a figure-8 or circular pattern, Taejoon Lee says. “Maximum damage is the goal of both empty-hand and weapons [techniques], so a solid understanding of pressure-point striking is also necessary.”
When it comes to self-defense, the most important thing to remember is that dan bong techniques can be done with a plethora of household items. Whatever is handy-be it a coke bottle, wrench, cell phone, flashlight or TV remote control-can be wielded with the same authority.

“As long as it is semi-cylindrical and fits in your hand, it will have most of the [features] mentioned above and can be applied with dan bong principles,” Taejoon Lee explains. “While hwa rang do teaches the use of some ancient Korean weapons, it is all applicable to modern life and modern conflict.”

Aerial Kicking (Martial Arts Combat Sports – May 2002)

Posted on by taejoonlee

Extreme Hwa Rang Do®
This Korean Art’s Aerial Kicks Push the Human Body to Find The Maximum Range of Physical Expression Part 1 by Hyung-Min Jung.

In the past few years, the hwa rang do system has stayed out of the spotlight. But that dormancy has come to pass, and hwa rang do is coming out of its cave like a hungry tiger with an appetite for conquest. At the forefront of that charge is Taejoon “Henry” Lee, the elder son of hwa rang do’s founder, Dr. Joo Bang Lee.
Taejoon Lee is one of the most colorful figures of Korean martial arts, and his insights into the system founded by his father are no less exciting than the man himself.

“Hwa rang do is a compilation of my fathers martial expertise that came on the scene in the 1960s in Korea,” explains Lee. “Many people look at some of the techniques that Korean martial arts are known for, and they credit them to styles like taekwondo and hapkido, but the reality is that many of those techniques showed up in other systems after my father started teaching publicly in Seoul. From Seoul, the instructors that trained under my father spread out to influence other systems and schools.”

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KOREAN FOOT-FEST
One such branch of techniques is the amazing aerial kicking that the Korean martial arts are well known for, and hwa rang do kicking in particular may be indeed at the vanguard of the Korean foot-fest.

“If people just talked to anyone who trained with my father back in the 1950s and 1960s, they’ll know that hwa rang do practitioners were doing some of the 540 and 720 spin and combination kicks that some tournament forms competitors started doing only in recent years,” says Lee. “When I was a little kid back in Korea, there used to be footprints on the ceiling of my fathers Dojang (martial arts school) from the jumping dora chagi (spinning kicks) that his students used to practice.”

“Hwa rang do’s radical flying foot attacks fall under the heading of tuk soo jok sul or special kicking methods. Within tuk soo jok sul, there are a wide variety of kick attacks. Including in this category are jumping kicks, spinning jump kicks, flip kicks, flying kicks and kicks to multiple targets while airborne. This kind of extreme kicking is in keeping with hwa rang do’s philosophy of pushing the human body to find the maximum range of physical expression.

Careful consideration is required before “jumping” into this kind of training. According to Taejoon Lee, “people have to realize that this kind of training isn’t for everyone. The Hwarang warriors were the elite soldiers in ancient Korea, so they trained and developed skills that nobody else could do. Part of the reason that these Hwarang warriors were so feared is that during the time when Silla people fighting to unite Korea, their Hwarang knights would leap into the air and kick the mounted enemy soldiers off their horses. One of the most famous warriors in Korean history was named Kwan Chang. During the war with the Baekche tribe, Kwan Change leapt into the air and killed a mounted Baekche cavalry commander with a kick!”

SERIOUS INJURIES
But as a result of attaining such height, there is also a long drop back to the ground. This is where a great deal of injuries can occur with martial artists. There are countless incidents where aspiring martial arts students are sidelined by serious knee of ankle injuries sustained while practicing jumping kicks. Yet Lee has a quick answer for this situation.

“Injuries are a mark of something missing in the training, whether it be an issue of technical explanation, proper demonstration or safety precautions,” he says. “In many cases, it’s a situation in which the student isn’t taught the proper method for jumping and landing. Anyone can jump up high with a little practice, but are they prepared for the landing?”

RIGOROUS TRAINING
To prepare his students, Lee has a rigorous training regimen that builds muscular strength to attain height for the jump and power for the kick, while also building ligament and tendon strength to be able to absorb the impact from the landing. He begins from the most simple duck-walk drills to build leg strength and progress to practicing the components of the most complicated of hwa rang do’s kicks.

Following are some tips that are really important to remember when you’re jumping and landing, explains Lee.

You have to land “like a cat, not like a sack of bricks,” he says.

Your feet should touch the ground toe first, then follow with the heel.

Some people land heel first after jumping kick, and the shock of those landing goes straight up their legs to their kneed. If you land with your forefoot first, the ankle and knee together will absorb a lot more shock and give your body more time to decelerate. That prevents the kind of jarring injuries sustained most of the time with jumping kicks.

Also, it is important to tighten your dan jun or lower abdomen when you’re performing these jump kicks. When you tighten your lower abdomen, it’s like you’re making you body more compact, lighter, so that when you jump and spin, your center of mass isn’t spread out all over the place. When your center of mass is smaller, it’s easier for you to maintain your proper posture and positioning in the air, much like it is when you see a professional figure skater do a jumping spin and land on the ice.

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JUMPING, FLYING KICKS
Once the basic jumping and landing skills have been mastered, the next step for a hwa rang do student is to progress through a series of jumping and flying kicks, starting from the simple standing jump kicks, to the flying single kicks (usually for breaking), and then aerial combinations kicks. Lee was one of the first martial artists in the United States to popularize the flying sidekick breaking techniques, taking a running leap over several people to shatter a stack of boards. The aerial combination kicks progress in difficulty from double jumping front kicks (where both legs kick out at two separate targets simultaneously), to combination kicks in which the kicker strikes and opponent three times after leaving the ground.

Another type of tuk soo jok sul is the wol jang jok sul or kicking techniques after stepping or pushing off an object with the foot.

“You know the kicks you see a lot of action stars doing in films?” asks Lee. “In hwa rang do, we do many of those same kicks that you see on the screen, but without the wires to hold us up.”

To emphasize his point, Lee stands up and positions two of his students with kicking targets, one at chest height and the other at head height. He sprints towards the wall, leaping up and pushing off the wall with one foot, changing direction towards the first target and kicking solidly with his other foot. With the same foot, he spins in midair and nails the second target-some six feet away from the first target-with a spinning round kick before alighting on the mat again.

“That’s the essence of wol jang jok sul, says Lee. “We use this kind of foot technique to attack multiply targets and change direction in midair. At the beginning levels, students learn to take a few steps off a wall and then push off the wall to kick a target that’s a few feet away from it. Later on, at higher levels, we can use an aerial kick as a means to change direction and strike the next target. Just know you saw me jump up the wall and hit the first target using the wall as a means to push off and change direction, but I used the force from the first kick to propel me backward so I could kick the second target.”

Such flying techniques may seem almost unbelievable to the untrained observer, but this kind of technique is simple physics, biased on inertia-the propensity of an object in motion to remain in motion and an object at rest to remain at rest. Each time the foot touches a stationary object; there is resistance to motion. For instance, when Lee begins to sprint towards the wall, his body is accelerated into motion. When it hits the first target, the target provides resistance against which his kick pushes to propel him backward and upwards into the next target. However, don’t let the simplistic explanation fool you. There is a great deal of physical coordination required for such maneuvers.

ASKING FOR TROUBLE?
This kind of kicking may seem as if it would offer ample opportunity for an opponent to grab an outstretched leg, but Lee merely grins at the suggestion.

“If someone were lucky enough to grab a leg, part of wol jang jok sul training is to use the free leg to kick your opponent with a telling blow, and free your leg,” says Lee. “In addition, we set up our aerial spinning kicks, like the 540’s with both legs, using one leg when you first leave the ground to gage the distance or create a diversion, and the second kick has the finishing power from the spin.”

“Agility is defined as the ability to change directions rapidly,” he continues. “Wol jang jok sul requires a great deal of agility – twisting the upper body, balancing in mid-air, and torque from the waist – to create the proper angle and motion for that kind of aerial combination kicking. We are basing out movements one the harmonized motion of proper breathing, leg strength, waist twisting and torso alignment to create powerful movement in different directions while airborne. Its physics combined with ki power to make the body lighter is such a way as to facilitate the jump and following kick. That’s the wirework you see in movies, but done in real life, with real kicks and real people. This is part of hwa rang do’s basic philosophy of maximizing human potential. It’s not just about training the simplest techniques for combat, but more to challenge yourself to achieve options that are unthinkable for the average person.”