Tag: hwa rang do

Harmony = Grandmother

Posted on by taejoonlee

Grandma&Me

Hello Everyone;

First, Happy New Year of the Sheep! Suppose to be the year of luck & fortune. I wish you all the very best in the new Year.

I have been absent for a while and thought I would restart my blogging by sharing with you my eulogy for my grandmother at her funeral in 2001. She is the mother of the Founder of Hwa Rang Do®, Dr. Joo Bang Lee. I think this is very appropriate to my current state-of-mind, my state-of-being.

“With the passing of our grandmother, I have no more grandparents. I feel extremely sad and a great emptiness overwhelms me like never before. Maybe I am a little older now and understand more deeply the value of what grandparents mean. I know that she is reunited with grandfather and I should not feel this way. However, I cannot help to think about all that she was and all that I should have done.

Har Ma Ni (Korean for grandmother), harmony in English means a pleasing combination of elements in a whole. Harmani was just that. She complimented everyone and everything. I have never met a more selfless, gentle, kind and generous person. It amazed me how she was able to communicate with Americans who probably never heard Korean in their entire life, by speaking Korean to them and with a few gestures they all understood her (now I understand that to be her energy, her intention; words are meaningless). Sometimes I thought she was psychic.

Whenever her grandchildren would visit her, she would give us something from the little that she had. When I was younger, it was sometimes annoying, but as I grew older I appreciated her generosity. To give, whether she was wealthy or poor, hungry or full, happy or sad.

Her greetings hello or goodbye was, “Did you eat?” and with that she would pull something out of her fridge and offer it to us. When I was younger, I use to fight with her and say that it was okay (as most people who know me, I have had a terrible appetite all my life; but it shouldn’t matter) and she would not take no for an answer, but now I will miss her carving the few apples she had left to feed her grandchildren. Even while she was in the hospital, helpless, fighting for her life, nearly comatose, when I came to visit her, she would mumble, “Did you eat?” I do not think that our generation can truly understand why she did that. We can never understand the struggles of her life when she was young fleeing for her and her family’s life from North to South Korea during the war; when food was scarce and every night she would go to bed hungry, and every morning would wake worrying how she would feed her seven children. I am sure she would have offered a piece of her own body to feed her children if she could. But today, we are all spoiled and we take the basic necessities of life for granted.

She was able to see the good in all of us no matter how bad we were. She was always happy to see us and she never complained about her condition and everyone else always came first.

I try to live my life without regrets, but I do regret, very much. In the recent years before she passed away, being her eldest grandson, her greetings to me was, “When are you going to get married?” And I promised her that she will see my wife before she goes to see grandfather, but because of my stubbornness and self-righteousness, I could not. We are all stubborn, self-righteous, and selfish, but she showed us that there is no room for any of that; not within the family and for her, the world. She was a true Christian. (Grandmother, have not married yet so you didn’t miss anything)

I regret not visiting her very much, but in my own mind, I had these great plans of making a lot of money and giving her all the things she ever wanted and more. I was once again self-righteous and full of myself. I should have done more for her. I am very sad today because it took her death to make me realize that I should cherish and love my family today and everyday by showing them how much I love them and not when I am ready to.

I thank my grandmother for raising and educating such outstanding children, my parents, with the traditional values of honor, respect for elders, and selfless devotion to one’s children and family and these noble traditions, I shall try to emulate for the rest of my life, not only to my family, but to all my friends and students.

Lastly, when my grandfather passed away, I felt my uncles, aunts, cousins all drift apart. It is my hope that Harmani’s passing will bring about greater harmony between all of her children, grandchildren, and great grandchildren. (Of course this not manifest. How can harmony exist without harmani)

On behalf of all her grandchildren, I pray that God will give good care for my grandmother and we thank all of you for being present today to wish her farewell.”

She is my reference of serenity, calmness and true courage.
I will not promise,
I will not plan,
I will not strive,
I will not try,
I will be…

I miss you grandmother…

Grandmaster Taejoon Lee

Decathlon of Hwa Rang Do® (Black Belt Magazine – Sep 2014)

Posted on by taejoonlee

By Fernando Ceballos

Photos by Robert Reiff

"New Form of Standup Competition is the Final Element Needed to Evaluate All-Around Martial Arts Skill!"

At first glance, you’d think you’re watching a Muay Thai match up. However, if you look closer at their equipment you’ll notice some key distinctions.

They have shin guards and black head gear, however the head gear itself has a face guard and padding on the top of the head. And the gloves are open finger gloves similar to MMA.

The fighters engage with lighting fast punching and kick-combos, including flying and spinning kicks followed by takedown attempts and throws.

They go to the ground frequently, but there is no long drawn out grappling stalemate. In fact, after a 5 count, the fighters are always brought to their feet if there is no successful submission victory.

We see a single leg takedown attempt, immediately followed by a leg lock and yell of “tap” within a second of hitting the mat.  It happens so quickly, you look around for a replay monitor.

The fighters return to center ring, the referee gives the command to bow, raises the winner’s arm and brings the two combatants together for a hug. After some good sportsmanship, the two depart to calmly take their seats beside an open mat ring and the next two fighters are announced.

What is being described is one of the many martial sporting events, Yongtoogi (or Stand-Up & Submission Fighting), which takes place during 2 days of competition for the World Hwa Rang Do® Championships. Other events during the Championships include grappling, sword fighting, stick fighting, and other events comprising of over 10 categories of competition.

“This is our unique and the world’s only, decathlon of martial arts competition” Lee says – 8th Dan Hwa Rang Do Grandmaster and President of the World Hwa Rang Do® Association.

“Most martial artists spend months training for 1 fight or at most one tournament. Yet, over 40% of our competitors will compete in 10 tournaments, over the course of the two days, not only testing their skill in each category, but their endurance. Our advanced students compete in 1 additional tournament - Yongtoogi – our advanced submission fighting category, designed to condition fighters to master Hwa Rang Do’s Self-Defense formula – Defend, Takedown, Quick Submit”.

Lee observes all matches from behind the time keeper’s table, with a stoic expression on his face. Only smiling and clapping, along with the audience when the match finishes, acknowledging BOTH combatants for their efforts, displaying no favoritism.

What is most striking about the end of all matches, is how calm the winning fighters are after each match. None of them raise their own hands, gloat and celebrate after their victory – regardless of how difficult or dominant they performed.

The fighters’ mutual respect for one another clearly overrides any desire for an understandable emotional outburst, which follows most martial arts victories we may see on television or other live sporting events.

Yongtoogi and the rest of Hwa Rang Do’s tournament categories are held within a “closed tournament” format – meaning no groups without a direct affiliation to the World Hwa Rang Do Association (or WHRDA) may enter any of the tournaments.

“We’ve pretty much kept this format a secret, and have only recently held these events in public places, such as at the Origins International Martial Arts Festivals at Disneyland in 2011 and 2012. Those events were the first time, we allowed the rest of the martial arts community and general public to see what we have.”

A Brief History of Tournaments in 70’s & 80’s

It has been almost 25 years since Hwa Rang Do participated in any open tournaments – whether organized by the WHRDA or other martial arts groups.

“Before developing this decathlon of tournament categories we have today, like other martial arts groups, we previously participated in competitions all over the country and the world, dating back to the mid-70’s.”

In the 70’s, Kenpo and Karate groups hosted stand-up fighting tournaments, each with their own rules.  There was no protective gear and the rules were similar to what we all saw in the film, ‘The Karate Kid’ – one hit, one point.

Some of the Kenpo organizations allowed groin strikes. None allowed takedowns, except Karate but only in the form of a leg sweep, however no points were awarded for sweeps.

Rotational kicks were also not allowed, which posed a problem for Hwa Rang Do and other dynamic fighting arts.

“We couldn’t fully express the comprehensive nature of our art. We would be disqualified if we attempted a spinning kick or takedown, but since we were a small group at the time, we wanted to show the martial arts community that even with these limitations, we could still win and we did win – a lot.”

As described in Black Belt Publication’s new book, ‘The Complete Michael D. Echanis Collection’ book, these frustrations were even apparent when military combatives legend, Michael Echanis, who was studying Hwa Ran Do under it’s founder, Joo Bang Lee, would storm into tournaments and challenge the champion to a street fight, most of the time leaving the champion bloodied and unconscious.

“My father certainly did not condone or endorse Michael’s actions, which is why he encouraged him to go back to military and teach the Special Forces. He was a warrior, born for combat and he was better suited for the military, not civilian life.  However, the statement he was trying to make was clear. We have an art which cannot be fully expressed in, what at the time, were contemporary martial arts competitions.”

According to Lee, eventually Hwa Rang Do began running their own “open tournaments” organized by his father Joo Bang Lee, but they stuck to common rules, in order to attract outside groups. While they were very successful, the tournaments were a challenge to coordinate and appeasing all groups and their requests for rules changes and special treatment was not easy.

In the early 80’s the politics of running tournaments became more than Joo Bang Lee wanted to take on and Hwarangdo ceased running tournaments for 4 years and chose to simply participate in open tournaments hosted by other groups.

“The benefit of participating in tournaments & demonstrations were obvious. It was a marketing tool and a way to allow our students to test their skills and overcome fear through the experience of competition.  When we performed in tournaments, other martial artists and those in attendance wanted to join our organization. That allowed what at the time was a little known art called Hwarangdo to grow!”

When Taejoon Lee, entered college at the University of Southern California in the mid- 1980’s – already recognized then as a “master” rank – he had opened clubs not only at USC, but his group spread to UCLA, UC Riverside, UC Irvine, UC San Diego, Arizona State and others.  News of these clubs spread and within a couple years, Lee literally led an army of college-age practitioners in the art of Hwarangdo.

He asked his father permission to run inter-school closed tournaments and eventually received his blessing to once again hold 2 open tournaments per year under the name of ‘BIG MAC’ – “Martial Arts Championships (MAC)”.

They did this in partnership with NASKA, the North American Sport Karate Association, whose rules allowed fighters to get points for takedowns, which was important for Hwarangdo practitioners, giving them more freedom to express their skills.

Hwarangdo practitioners competed in BIG MAC, in addition to outside open tournaments through the 80’s. However, once again, the challenges of working with outside groups became a problem, but this time, it was far worse.

Lee states that, “Tournaments became increasingly unruly with a loss of respect for each other and poor sportsmanship, which severely diminished the value of participating.  Etiquette and respect for one another is a core part of our martial way, so clearly this was a problem.”

Lee recalls two incidents in particular, which ‘broke the camel's back’.

“There was one incident, I recall, where a competitor didn’t like a referee’s ruling, punched him in the face and a melee ensued.   A few weeks later, at another event, 2 opposing teams were fighting on a stage at the Team Fighting finals and spectators started throwing chairs across the stage at each other.

“We started losing students because of negative experiences. As a result, we reduced our participation by sending only select students as representatives and then stopped completely by the early 1990’s.”

Developing the World’s First Martial Arts Decathlon

Lee and his father, Joo Bang Lee, decided that developing their own tournament format exclusively for Hwarangdo, which also reflected the comprehensive nature of the art, was the best course of action.

Adding to the Point Fighting, Open-Hand and Weapon Forms competitions, which were already in place, Lee first implemented a Gotoogi (or Submission Grappling) program adapted from self-defense techniques in Hwa Rang Do, with no striking for the purposes of competition.  You could only win by submission or points, similar to Jiu Jitsu or Catch Wrestling.

Then came the development of the ‘mugidaeryun’ or weapon fighting categories, which began as Kumdo, Korea’s counterpart to Japanese Kendo.

As documented in the article of January 2014 issue of Black Belt Magazine, ‘Hwa Rang Do Weapons: Taejoon Lee and the Korean Martial Art’s New Spin on Traditional Sword and Stick Fighting”, Lee developed & patented a leg attachment to the traditional Kendo armor called the “Hache Hogu” or leg protector, which opened the category up to allow for strikes to the leg and spinning attacks, creating a new dynamic weapon fighting sport - Gumtoogi (Sword Fighting) and Bongtoogi (Stick Fighting).

Expanding the competitive categories further, the same armor was used for long sword, twin short swords, long staff, twin stick fighting and mixed weapon fighting competition as well.

By the late 2000’s, Hwarangdo’s World Championships had evolved from a simple half-day 3-category event consisting of forms and point fighting, into a 2-Day 10-category martial arts decathlon.

During this period, the advent of MMA had also simultaneously transformed the martial arts world, with a greater emphasis on ‘reality based’ competition.

It is said that MMA is “as real as it gets”, however that too would prove to be far from what would take place in a street fight or self-defense situation, yet there was clearly an interest in what a martial art like Hwarangdo could do in a full-contact format.

“Even back in the 80’s, my father had deep philosophical conflicts, about having our students engage in full contact fighting, yet always knew that competition would eventually evolve to what we’ve come to know today as MMA.

“However, being who we are, we had to think more deeply about what we wanted to represent.  Our art transformed the early days of empty hand and armed combatives in the Special Forces through Michael Echanis. We were dominant in the late 70’s and 80’s in sparring and forms competitions. And we now run the world’s only 2-day martial arts decathlon.  From a self-defense and combat sport perspective, we’ve had nothing to prove and since the 1990’s, we’ve only gotten better.

“In the past, there have been students of ours whom wanted to compete in full-contact tournaments outside our organization. We could not allow it while they were affiliated with our association, so in those cases, we mutually agreed to part ways so they could pursue their goals and they performed extremely well. However, we asked that they not claim having trained in Hwa Rang Do nor did we want credit nor did we support them. It wasn’t what we were about.”

“Our priority has always been maintaining that which is unique to us – our sense of brotherhood, our family bond, the spiritual component, our hwarang heritage and respect to our higher ranks and masters.”

In the late 1990’s & early 2000’s, Hwarangdo did in fact develop a full-contact sport category, “Kyuktoogi” with only advanced students & those demonstrating a strong mental maturity allowed to train and compete in. However, Lee was not yet comfortable with the social dynamics it created.

“In Full Contact Fighting, the goal is to hurt or incapacitate your opponent. How does a group or organization who thrives on our bond and brotherhood, operate like a family, while having the goal of hurting each other, inside the ring?”

“We also wanted to maintain our leadership hierarchy. In sport, that is broken. The champion and contender rankings is what dictates the hierarchy, however just because you are a champion, does not make you a leader, nor does it make you wise nor a good person.  What we wish to cultivate are leaders, not just fighters.”

“That’s not to say we didn’t want to create a ‘reality based’ fighting format, but it had to align with our values and goals.

“First, it had to promote the altruistic ideal of competition, which is to push one another and test the skill of our brother or sister across the ring from us. Second, the rules had to promote the development of a valuable skill set which could be potentially life saving, if mastered.”

Hwarangdo’s Fight Plan – Defend, Takedown, Submit

The answer came when Lee authored ‘Hwa Rang Do: Defend Takedown Submit”, published by Black Belt, which outlined the art’s self-defense strategy, which could be adapted for military, law enforcement or personal self-defense.

The strategy is broke down into 3 components:

Defend – Using distancing and striking techniques to defend and setup the next stage of the formula…

Takedown – Engage in a lock or hold, which will neutralize your opponents striking by taking them to the ground, then…

Quick Submit – While maintaining a dominant top position on the ground, quickly apply a lock-up to either, submit your opponent, choke them out or inflict more serious injury through a bone break or dislocation, should they not submit or pass out.

The important thing to know is that Hwa Rang Do emphasizes the “quick submit” strategy – meaning to quickly recognize the lock-up opportunity present and immediately execute the most effective finishing technique to dispose of an opponent, while avoiding a BJJ style ‘roll’ on asphalt or concrete, which leaves one vulnerable to injury and multiple attackers.

The dominant top position also allows the Hwa Rang Do fighter to quickly recover and react to other threats.

This formula is what the ‘Yongtoogi’ sport became based on.  Rather than encouraging Hwa Rang Do competitors to go for the ‘knock out’, Lee wanted them to focus their efforts on mastering the ‘quick submit’ and showcasing the full breadth of the art.

The matches would entail two continuous minutes of fighting. The striking would be limited to medium force attacks to the head and body, to prevent unnecessary injury while at the same time encouraging them to fully express the striking and takedowns available in Hwa Rang Do’s vast curriculum and to setup for a ‘quick submission’.  However, a fighter would have only 5 seconds to submit their opponent, before they are stood up by the referee and the match is allowed to continue.

Should a competitor successfully apply a submission and get the other person to ‘tap out’, the match would be over and he or she would be declared the winner.

Should the match go the full 2 minutes, 3 judges would score the bout for each fighter on a scale from 1 – 10, in the areas of “striking”, “takedowns” and “spirit”.  Each judge would add up their score and choose a winner.

The fighter with 2 judges scoring in their favor would win the match.

The “spirit” category is left up to the judge’s discretion to award a fighter credit for things not covered in the other two categories, such as energy level, difficulty of techniques performed and aggressiveness.

Now, five seconds on the ground may seem like a very short period of time, but that is precisely what Lee wanted.  He wants to train his practitioners to quickly recognize the available finishes and apply them without hesitation and with precision.

This experiment has proven fruitful in the past 2 years that these rules have been in place for Hwa Rang Do, with matches resulting in tap outs via armbar, shoulder locks, ankle locks in addition to many decisions.

Lee says “My goal is not really intended to create champion fighters, although that certainly is fun to watch and an excellent test of skill for our students via competition.  My goal is to help my students develop the self-defense skills against each other, which could one day save their lives, without the ego-driven culture of full contact fighting gyms and most importantly, preserving our martial way – our traditions, respect for your senior ranks, respect for one another and our familial bond.”

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Hwa Rang Do®’s Weapon Fighting (Black Belt Magazine – January 2014)

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Hwa Rang Do Weapons: Taejoon Lee and the Korean Martial Art's New Spin on Traditional Sword and Stick Fighting

By Black Belt

Photos by Robert Reiff

Grandmaster Lee's task at hand: modernize hwa rang do's sword method for more modern appeal while preserving expression, uniqueness and safety.  No easy task, surely -- but Lee is no ordinary martial artist.

The two competitors kneel at opposite sides of the ring, a bamboo sword at each person's side. They slowly don their armor. As they stand, two additional plates — called hache hogu (leg armor) in Korean — reveal themselves, hanging down from their belts and covering their thighs. The referee brings them to the center, after which they bow, draw their swords and begin the bout. So far, it looks like a standard kendo or kumdo match, but as they clash, the flavor of the fight changes — with lightning-fast spins, low-level maneuvers and attacks aimed at more than just the head and wrists. While numerous forms of weapons sparring are practiced around the world, none is better-known than kendo. It's the frontman of competitive sword fighting and boasts more practitioners than any other art. However, in the eyes of many, it's badly in need of an update, especially with respect to the variety of techniques permitted. Enter hwa rang domaster Taejoon Lee. Taejoon Lee, president of the World Hwa Rang Do Association and son of the art's founder, Dr. Joo Bang Lee— as well as co-author of the landmark book Hwa Rang Do: Defend, Take Down, Submit— had his work cut out for him. The eighth-degree black sash knew that his art categorized its plethora of weapons according to how they're used in battle — slicing, striking, thrusting, throwing and so on. He also knew that much of that versatility was prohibited by kendo's rule structure.

Taejoon Lee tasked himself with modernizing his art's method of conducting sword fights to make it more appealing to modern practitioners. He wanted a solution that would permit the greatest possible expression of technique with both bladed and impact weapons, thus preserving the Korean art's uniqueness. And he knew that the solution would have to maintain the safety factor for which kendo is renowned.

To give a glimpse into the thought processes that went into the endeavor, he recalls an allegory from his homeland.

A Tale of Three Nations

“Three martial arts masters — one from China, one from Japan and one from Korea — came up to a massive stone wall," Taejoon says. “The Chinese master walked up to it, touched it, gave it a little push and then, realizing the wall was solid, went to look for a way around. The Japanese master walked up to the wall and stared at it, then took a stance and proceeded to punch it repeatedly. His fists were reduced to bloody stumps, but he eventually broke through. The Korean master looked at the wall, threw his favorite jump-spinning back kick and bounced off. He shrugged his shoulders, then went to search for a way around."

While it may sound like a cultural joke, the sociological implications of the story are spot on. The martial arts of each nation have been influenced not only by the personalities of their masters but also by the geography of the land.

Japan is a collection of islands. When attackers invaded, the locals had precious little room to retreat before ending up in the sea. Thus, it's not surprising that their combat mindset evolved to favor powerful and direct killing techniques. Systems such as kyokushin karate and kendo exemplify this idea with their hard-charging, one-punch-one-kill mentality.

China, on the other hand, is a vast land mass. If an invader came from one direction, retreat was almost always an option. Military strategies took into account the availability of maneuvering room and thus emphasized avoidance. That gave the Chinese the chance to develop martial arts that focused on yielding before delivering a finishing blow.

Situated between China and Japan, both geographically and ideologically, Korea is a peninsular nation. Historically, that afforded Koreans the ability to retreat toward the mainland if attacked from the ocean yet forced them to develop hard-core fight-or-die skills if backed up to the seaboard. Thus, their combative tendencies exhibit both linear and circular approaches.

Back to the Present

While striving to accomplish his task, Taejoon Lee appreciated that kumdo gave his students a chance to develop their linear sword skills in a sparring format, but he thought the standard rules prevented too many of the circular, spinning techniques that have always proved invaluable in combat.

“Hoi-jeon is a central concept in power development for hwa rang do," he explains. “To develop greater power output, you have to accelerate your weapon through a greater distance or place it under a greater torque. So when we spin — whether for a kick, a strike or a cut — we're trying to capitalize on that rotational force to impart the maximum damage to the target. It's not that you can't do that in kendo or kumdo; it's just that nobody really does it. So as soon as we implemented our new leg armor, which is now patent pending, spinning strikes or cuts to the thigh or belly suddenly had a lot more relevance."

To demonstrate his point, Taejoon Lee puts on his armor, picks up his bamboo sword and squares off with a student. They exchange blows and blocks for a few seconds, feeling each other out. As the opponent charges in with what ought to be a decisive head strike, Taejoon Lee blocks, spins and drops to one padded knee. The sound of his sword striking his adversary's leg armor resonates throughout the school. If the training equipment were replaced with live blades and the armor removed, a leg would have gone sailing through the air.

Circular Attack

Taejoon Lee then launches into an offensive application of the spin, upping the tempo of his footwork and movements. As the first few strikes are executed, it's obvious he's headhunting, unleashing heavy blows at his opponent, who can barely block in time. After each charge, Taejoon Lee backs off a bit more. Finally, he darts in with speed and ferocity, his weapon held high for a head attack. His opponent lifts his sword in hopes of blocking, but Taejoon Lee is one step ahead. Having drawn the man's weapon upward, Taejoon Lee spins underneath, effecting a beautiful belly strike. "A lot of martial artists say that any spinning technique is turning a blind eye to the opponent — they say that as soon as you turn your back, a straight- line technique will dominate you," Taejoon Lee says. "That's true — up to a point." To illustrate, he spins, and his opponent strikes him easily each time he does so. Point made: Using a blind spin without setting up the technique is a Hail Mary play in combat. Taejoon Lee then shows how the hoi-jeon principle should be used: He deflects his opponent's sword to the side, and by the time the man regains his composure and centerline control, he's already been cut. Mentally and physically, Taejoon Lee breaks his balance, drawing him into a specific reaction and capitalizing on the opening that's created.

With the modifications Taejoon Lee made to the safety gear, weapons training enters a whole new realm. Angles of attack and defense become less predictable — and more exciting to watch. Best of all, the improvement doesn't apply just to bamboo swords.

Taejoon Lee walks to the side of the ring, lays down his training weapon, picks up two shorter swords and goes to work. Then he switches to a rattan stick, a pair of sticks and a rattan staff. He and his opponent go sword against sword, double short swords against sword, double sticks against staff, and staff against staff, and the flavor of each weapon remains visible throughout.

“When I first implemented sword fighting, we used the standard kumdo format and I referred to it as kumdo," Taejoon Lee says. “But with the new safety armor and the emphasis on wider technique, we now call it gumtoogi (sword combat) or bongtoogi (stick combat)."

Like Against Like

In hwa rang do, impact weapons vie against impact weapons, and bladed weapons vie against bladed weapons because there are major differences in the associated strategies. With a stick or staff, students are allowed to make contact with any part of the shaft. With a sword, however, a cut must use the simulated edge and a thrust must use the tip and target the opponent's throat guard.

“It'd be easy to allow whatever contact to score, but that wouldn't honor the principles of each weapon's strong points," Taejoon Lee says. “Training should honor technique and revolve around principle. Scoring whatever just reinforces sloppy technique and dishonesty."

To that end, the spinning leg attacks effected with a simulated sword must be done with one knee touching the floor, and cuts that target the belly must be delivered from a standing position. Although, in reality, an edged weapon could certainly attack a leg from the standing position or the midsection from the kneeling position, the rule forces students to execute deliberate technique with a greater degree of precision. It also makes each move easier for officials to judge at tournaments, where more points are awarded for high-difficulty techniques such as spins.

Ready for Launch

To maximize the propagation of gumtoogi and bongtoogi, the World Hwa Rang Do Association has made the new weapons-sparring format open access. “This is a good program for traditional schools to teach applied weaponry with," Taejoon Lee says. “We took what kendo and kumdo brought to the table, used the majority of the targets and equipment, and modified it to allow for a wider expression of technique using a greater variety of weapons — while maintaining safety and emphasizing clear-cut attacks. For those who practice Korean martial arts weaponry, we've created a sparring format that allows them to express the real flavor of their art and develop the ability to attack at angles they couldn't use before."

As hwa rang do moves forward through its fifth decade, it's especially impressive to see a traditional art whose leadership has such a passion for maintaining and preserving ancient combat skills while applying ingenuity to improve the teaching and training methods. Taejoon Lee's commitment to this makes him one of the martial arts trailblazers of the 21st century.

Videos:

Grandmaster Taejoon Lee Gumtoogi Fighting Highlights

Seminar

Instructional Videos on Gumtoogi with Budo International 

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A Dedication to My Hwa Rang Do Sons & Daughters.

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Dedication

Sigh…

Oh how time has flown. It has already been 17 years since I first opened this school and with the help of my loyal pupil converted it from a tattered, left for dead Tae Kwon Do school, to a beautiful majestic space where my students and family can call it their second home. It has also been a long time since I actually had written a speech. However, this year, I feel compelled to write everything down as I don’t want to forget anything. I am definitely not a young pup anymore and sometimes my memory fails me.

There have been literally thousands of students who have passed through those doors and honored me with the opportunity to mold, teach, and yes sometimes, maybe often scold and discipline. There have been also, many parents who I have had the fortunate opportunity, actually some more than others, to meet, advice, and council. I have witnessed children wetting the matt floor to women stomping out of class in an emotional melt down. I have heard excuses ranging from “my dog ate my sash” to “I am an actor and the discipline here is stifling my creativity.” I have parents who have praised me with boundless love and support to parents who have resented me as their children obey me more than them. I have parents who have told me that they will move wherever I go as their child needs me to blaming me for spanking, later to find out that the child injured himself playing on the monkey bars. I have received gifts ranging from a sweatshirt that reads “I yell because I care” to a new oven to fuel my new hobby of cooking. I have enjoyed many triumphs and countless moments of joy and excitement, but most of all I have endured many heartbreaks and disappointments.

Beginning of this year, I was forced to readdress the aching question that has always lingered, ready to reveal itself in grand fashion in the deep recesses of my mind, but suppressed: first, when my bible studies teacher told me to “shut up” for asking too many questions when I was in my early teens; then later in college when I pursued philosophy and realized that it only sparked more questions than answers. So, I decided to live life and stop asking: Stop asking the existence of god, what is truth and what makes it true, what is the purpose of mankind, where did we come from, and if there was a god, then where did god come from, etc, etc…

I have resolved within myself that the only way to know the truth is to live life and experience as much as I can with a vigilant yet open mind, unafraid to be hurt, disappointed or disillusioned. I have traveled and done much throughout my life, gaining as much knowledge as I can soak up about people and their nature. Finally I decided to take root by opening this school in West LA. The last 17 years was challenging to say the least, but we have always found a way to persevere.

During the early part of this year, there were some eye-opening experiences that I am not going to get into for the moment, but lets just say that the desire to know the truth became more immediate than ever and it consumed my entire being. It shook my foundation and made me ask: how come we are in this global financial crisis where the dollar is worth nothing and the disparity of wealth is ever-increasing; how we have all globally agreed in this scam of using monopoly money; how come people are starving all over the world and we are facing a food crisis; why are we facing the shortage of oil with no replacement in sight; why if there have been so much more advances in technology that we could not find solutions to these problems; why with so many more institutions of higher learning, so many more college graduates, and professors that we cannot seem to resolve the core issues that affect the our continued survival; why are there more wars than ever before; and could we all be some lab experiment of a multi-dimensional being?

We are living in the information age and although it has helped us to live seemingly better lives, there are so much misinformation as well and it’s a monumental task to try to decipher what’s fact from fiction, what’s real from fantasy. I was scared for the first time in my life as my perceptions, my beliefs were tested and there was a brief moment where life became overwhelming, became meaningless and I lost my purpose. And, for me purpose is more important than food, without it I cannot continue to live. After many mornings of meditation and sleepless nights of reflection, I rose once more from what felt like was my burial. And once again it was Hwa Rang Do that has empowered me.

All the creed, all of our goals were more relevant and necessary than ever before. All the things that I have been preaching became imminent and I was called to take action. There’s no tomorrow, only today and what we do today dictates our future. I became more motivated and inspired to fulfill our goals of empowering the world one person at a time.

In a world where it seems that the public is consumed with consumption, not to the fault of their own, but all you have to do is look around you. The corporations are becoming multi-national conglomerates with deep pockets in DC with endless resources to make sure that they sustain their greed for money and power. There are so many ways that they can influence and infiltrate into our lives to create dependencies through fear and hedonism.

It’s all about the bottom line, it’s all about feeling good, it’s all about having the most toys before you die. The martial art industry is like all other industries with the same goals. The goal is to make the customers happy so you can increase retention and repeat business. Don’t give negative criticism, constructive or not. Diminish any activity that would give them a negative experience. Dumb everything down so that it’s easy to do and easy to learn. Make everything fun and enjoyable. Don’t get too involved with the student’s personal life. And definitely no knuckle pushups!

And, yes this is where I have failed as a martial arts entrepreneur. My goal has never been to make the students happy, my goal has always been to offer them strength to realize and love their true self by stripping away their ego, which only serves to comfort them with lies of self grandeur for self-preservation. My students were never my customers, they were students who needed to be taught what they lacked and needed. I have always believed in the balance of both positive and negative reinforcement, and as they got stronger and moved from Tae Soo Do to Hwa Rang Do, the negative reinforcement would prevail. The underlying message of only using positive reinforcement is that you can’t do anything; the underlying message of negative reinforcement is that you should know. What are we training them for? What is the real world like? Who needs training to deal with good experiences? We need training to deal with the bad, negative, painful experiences. So, how can our students learn to deal with the hardships and disappointments of life if they were never exposed to it and never had practice dealing with criticism, disappointments, and conflicts, which are predominant in the real world. This can also be seen in our educational system where in elementary schools, they do not even play games life musical chairs by saying “why should 1 kid win and 30 lose.” All we are doing by this is creating more bait for the sharks. And, I have no interest in raising my students as someone’s lunch.

Oh, don’t even get me started on drugging our children. You know how I feel about that.

No, I do not dumb things down by speaking in terms that children understand in gaga googoo language, but I expect them to learn Korean terminologies as their capacity for languages are best when they are young and it helps to stimulate their brain activity. No I do not demean the seriousness of martial training by making everything into a game that kids can play. How can we make martial training a game where one learns to hurt, injure, maim other people? How is that for fun? We must not delude the serious intent of our training, but rather use it to heighten their awareness and have them pay respect and reverence to what they are doing so that they are careful not to error. They must learn also to do things that are not so fun. Maturity is learning to do the things that you do not like, but in order to get ahead, you must do these compulsory tasks of our lives very well. We must first teach them what they need and then give them what they want. And, they must learn the self-discipline to do the things that they do not enjoy but are necessary.

I know all my students personally and by the time they have reached their Tae Soo Do Black Belt, I know them very well in all aspects of their lives. What is the satisfaction to teach a person how to throw a kick, a punch, to hurt another human being? The satisfaction comes from knowing that you have trained them to be self-disciplined to control themselves mentally, physically, and emotionally to present themselves in the best light possible to others and to extend themselves selflessly to help those in need. A good teacher tells a student what they should do and fix their mistakes when they occur; a great teacher shows the students what they should do and fixes the source of their mistakes so they never occur again.

In this era of uncertainty, which I thought would not happen in my lifetime, but maybe for the future generation, I too looked towards self-preservation and wanted to survive. I became selfish and tried to find ways to secure a better future. Should I make the curriculum easier; should I lower my expectations; should I not be so strict; should I get rid of the knuckle pushups; should I discipline less; should I, should I. For sure, I would be liked by more people, have more friends, less headaches and invited to more baby showers. Of course, there’s nothing wrong with that, but I was focused on me and if I saved myself, that’s only one life. Where is the nobility in that? No, I must commit to teaching better, harder, and more to as many people as I can. In that way I may help many to live better. This is what fear does to you. It makes you egocentric, egotistical, selfish, entitled and myopic. Only truly strong and fearless people can be selfless and devote their lives to a higher cause.

This week I attended a high school graduation of one of my Hwa Rang Do Black Sashes, She’s the only teenage female Black Sash that I have taught besides my sisters in the over 33 years I have been teaching. She graduated with honors from Elycee Francais and is accepted to UC Berkeley. As I was walking into the school, I saw some familiar faces and in particular a grandmother of two kids who were formerly my students. I have not seen them in many years as the girl stopped training after receiving her TSD Black Belt, but she is my girl’s best friend and her brother, who also trained when he was 6 or 7 was unrecognizable. He was 6’5”, at only 15 years old and already being recruited by colleges for basketball. I remember him being quite a handful as a little tiger. The grandmother walked over to me and was delighted to see me. She held my hand and said, “Thank you so much for all that you do for the kids.” I have not seen her in 7, 8 years and she left me speechless and as I was fumbling for words like, “ah it was nothing or was it I didn’t do anything.” Before I can say anything, she gave me a big hug and that meant everything to me.

Sitting there in the auditorium as I am trying to see where my girl was in the parade of incoming graduates, I realized that I could not find her. I could not see the cute 4 year old in ponytails. When I finally made her out, she was a beautiful young woman, tall, proud, and with make up and heels. Wow! It’s been 14 years already. And of course we never think of how old we are getting.

As I sat through the speeches from the president and the school faculty, I was reminded that I am not an island, that I am not alone. And you can’t imagine how refreshing that is for me. As the president spoke, what remains in my mind are these two statements; “we do not give compliments easily. They must be earned.” And “we have high standards for our students.” Awesome! I am thinking to myself as I nod in agreement. As she receives her diploma and her awards, I was filled with great joy and satisfaction. And it dawned on me, she was not my girl, not my daughter, but she might as well be. Although she was not my own, it would be the closest I would come to feeling the joy of raising a child.

As I watched her mingle with her friends, taking pictures, and congratulating each other, I was admiring how beautiful she was, how feminine, how delicate, then for a moment I thought to myself, “Oh I should have been easier on her” and that quickly changed to “No, and then, do these people realize that underneath that cover of beauty and femininity, lies a fierce warrior who can seriously kick some ass.” And that thought brought a comforting, satisfied grin across my face. I was genuinely proud of her and I guess I was gloating a little in hoping that my teachings took some part in helping her to be how she is today. However, the true testament of her success lies with the mother, Christina. There were many moments when Andrea, oh did I mention who this girl was, yes it’s Andrea Perez-Bertolotto.

As I was saying, there were many moments when Andrea wanted to quit Hwa Rang Do, especially when all her friends quit. To give you a perspective: in Tae Soo Do they average a belt test every 3 to 4 months, for Hwa Rang Do it takes a year to 1 1/2 and has ten times more the curriculum than Tae Soo Do. So it would take an additional 6 to 10 years to reach Black Sash. These were critical times in their early adolescence with so many distractions, so many new experiences and possibilities. However, Christina did not give her daughter the option of quitting, even after many arguments with her husband, who is in fact a Hwa Rang Do blue sash himself and should have known better, LOL!

And, let me tell you, and all my students know, I was definitely not easy on her even through those awkward years where her body is growing faster than she can handle. We live by the idea of “not looking for exceptions, but to be exceptional!” And that was my aim. I am sure there were many moments she cried herself to sleep and wanted it all to stop. Things did not get easier as she had to prepare for her black sash examination. To review hundreds if not thousands of techniques, moves, forms, fighting, weaponry, then perform them in front of an intimidating board of judges compromised of Dojoonim (our founder) and his high ranking masters, a 15 page minimum dissertation, 2 poems, 2 hour written exam with a mean score of 50 out of 100, power break though concrete slabs, and doing this with a demanding college prep work at school, not to mention that she is the only or one of a very few women in class, having to spar, grapple, and weapon fight 20 to 30 other male adults throughout most of her teen life. To say the least she did excellent and seemed to have breezed through it. I think I was more nervous than she was. I know I was more nervous.

Finally, I saw her prepare for her college entrance exams, interviews and the application process. She could have on any of these occasions asked to take a break, stop training; many have, for far less as breaking of a fingernail. But, she did not. She managed and juggled through all her responsibilities here, her school and family, never complaining, never losing her poise, her character. And neither did her mother.

Usually, by that age, I rarely deal with the parents and it’s even more rare that I receive any credit or compliment from them. I was delighted to have had a chance to chat with the mother, Christina, and I was truly moved that she gives me so much credit to Andrea’s successes. And it moved me even more when she continued to tell me that Andrea measures all her school teachers against me and complains why they are not like Master Lee. I must say this was big surprise! She went on to say that Andrea’s school teachers tell her that Andrea is a very special girl, especially when she’s able to bring a rowdy, loud, unruly class to attention by just standing, turn and give a deadly stare with the intensity partly of Grandmaster Lee and partly Andrea. The entire class comes to a silent attention. Yes, this is why I do what I do, talking to myself. Yes, this is what I must do. It had uplifted my spirits and I have regained my purpose.

There are countless other stories of my student’s successes and how their dedication and commitment inspires me. But, I will leave you with one more.

I have another student who started when he was 12, 13. He received his TSD Black Belt, graduated from Winward High, did his undergraduate work at Harvard, then got accepted into one of the most demanding MBA programs in the country at UC Berkeley, graduating with a second masters in Public Health. He had committed to me that he would change the healthcare system in this country for the better. He got recruited by McKensey & Company, the world’s leading management consulting firm, first working in Brussels and currently he resides and works in New York City. He is now a Hwa Rang Do 1st Dan Black Sash and one of my most loyal pupil, William Wright.

I received a disturbing call couple of weeks ago. It was unexpected and I thought it was about converting our organization to a non-profit, which he is heading. But, it was not. He started to mumble in a feeble voice, which I barely understood. So, I shouted, “What is it? Speak up!” and in my grand self I added “are you man or mouse.” I have never heard him speak this way. He was always so confidant, self-assured, and always positive.
He replied, “How do you do it sir?”

I said, “Do what?”

“How do you do it? How do you day in / day out, stick to your beliefs? How do you…

I stopped him. I did not need to hear more. He was growing up. His innocence is challenged and perceived by others as being naive. He is disillusioned on how his colleagues, supposedly with high intellect from the finest educational institutions in the world, perform their jobs with such inefficiencies, waste and without ethics. And, how his bosses stifle his ability rather than challenging him to outperform. He is lonely, his friendships were not as deep and meaningful; they are superficial at best. It broke my heart to hear him sound defeated.

As I have said many times, “Teaching is Parenting and parenting is teaching.” And that our parenting never stops. At first, it made me sad, that my child, my student was in pain. I wished it was me in his shoes instead, but that was quickly overruled by my desire to offer him strength and empower him.

During Andrea’s graduation they had a keynote speaker who was nice and made some good points, but to tell you the truth, it left me confused. To summarize I think he delivered a message that goes something like this – strive for your dreams and when you can’t achieve them, don’t’ worry because you’re better off for trying and that it’s ok to be a flea as many fleas can do big things.

So this speech is for my Hwa Rang Do daughter as she takes flight for the first time alone, I wanted to send her off with powerful winds under her wings so that she may soar to reach her final destination, however long and treacherous it may be.

I told my beloved Will and now to Andrea: You must find your passion.

It says in the World English dictionary that the definition of passion is:
1. ardent love or affection
2. intense (sexual) love
3. a strong affection or enthusiasm for an object, concept, etc
4. any strongly felt emotion, such as love, hate, envy
5. a state or outburst of extreme anger
6. the object of an intense desire, ardent affection, or enthusiasm
7. an outburst expressing intense emotion
8. philosophy
a. any state of the mind in which it is affected by something external, such as perception, desire, etc, as contrasted with action
b. feelings, desires or emotions, as contrasted with reason
9. the sufferings and death of a Christian martyr

Yes, to all the above except for #9. Yes I have done them all.

You must discover what you are passionate about and create a cause higher than yourself. “No Will, not about healthcare. Are you that passionate about healthcare? Will you sacrifice your life for healthcare? What are you truly meaning?”

“That’s right! Helping others, making the world a better place to live for everyone by instilling what is just, fair and good. You can die for that can’t you?” I asked.

“Yes sir!” He replied.

Healthcare is the means, the focus in which you will improve humanity, but your passion must be the intense love of humanity.

So I say, choose carefully in what your passion is then never relent, never listen to others, never give up! You are being forced or asked, coerced in compromising your principles. And why would you compromise? You want to win their favor, you want to be liked, accepted. You want to belong. This is quite natural, but this is why you are losing yourself as you are starting to sell off piece by piece your foundation and now you are standing and shaky ground.

I went on to say, “Don’t be afraid to lose everything. Don’t worry about losing your job, your girl friend, your friends, disappointing me, your parents, don’t worry! Stand your ground, stand by your principles and your beliefs and those who love you will understand you. Our fear of loss cannot be the basis of our decisions; it must be for only one thing, what is right, what is noble. Do no accept the status quo, be exceptional!”

As I was telling him all this, so too I was saying it to myself. These words are automatic for me. They come out without having to think about it. It is my core, it is my foundation. My students have unknowingly inspired and motivated me. As Randy Pausch has said, “It’s the indirect lessons we learn the most from.”

Well, my students have taught me an indirect lesson to persevere, to fight on!

No matter if there is a god or not. No matter if the world will end or not. No matter live or die. No matter rich or poor. We must persevere! We must fight onward! For we are Hwarang, flowering knights to beautify and empower the world.

So Will, Andrea, we have each other, we have our family. You are not alone! Together we must encourage each other and others to greatness and never shall we accept mediocrity.

Dream and dream big, then be relentless and never compromise in your principles. Don’t be afraid to be alone, for you are supported by 59 generations of warriors.

Hwarang Forever my beloved students – sons and daughters.

Grandmaster Taejoon Lee

Just got this email today, 5/31/16, and thought we would share:

Grand Master Tae Joon Lee, It is with my most respect and humility that i find myself writing to thank you for undulating the societal covers that have for many years hindered my life’s perception. Reading the above dedication brought tears to my eyes as i was replacing Andrea with my own son and feeling the emotions you described.

My son Michael will be turning 7yrs old this July and because he has been excelling scholastically will be skipping second grade. He is currently an Orange Belt in TaeSooDo in the Norwalk Dojang. My wife is a 3 year Breast Cancer survivor who 4 months ago also enrolled and is also a TSD Orange Belt. I am a 38 year old Mexico born and raised until the age of 8yrs. My father and I were enrolled in Tae Kwon Do during the mid 80’s when it was extremely popular. I don’t remember much about that time, however, i do remember that the training was hard and not made easy just because i was a kid. I remember seeing and practicing based on magazines where Supreme Grand Master Do Joo Nim would appear.

My family migrated to the United States of America and with that transition my martial arts training ended. Been alone and unguided due to my father constantly working to provide for my mother and 3 younger sisters, I felt the need to belong, but where would I go, if I do not know anybody and i’m still a kid. School was the only place I had to socialize, however, without a strong foundation, it is easy for a kid to mold to what is easiest and not always best.

Meeting my wife and having our son has made me mature in a way that I never thought I would. I have stopped bad habits that damaged my body and mind. I was searching for something greater and 5 months ago I found it. It started with the enrollment of my Son, then one month later the enrollment of my wife, and finally, I will be enrolling in TSD this week. I am greatful to have found Hwarangdo yet again, and this time with a strong Foundation and Believes, My Family and I should one day make you proud of been Hwarangs.

You are an Inspiration to me.
Thank you Very Much.
Salvador Tinajero Lugo.

Grandmaster Taejoon Lee End of 2010 Message

Posted on by taejoonlee

There is much to be thankful this past year, as we have successfully celebrated our Golden Anniversary and accomplished the goals we have set for ourselves. The uniformity and standardization of art has given clear identity to our group, empowering all of us with pride and unity. Our Internet presence is stronger than ever through our sophisticated Internet development and marketing. Our sport venue is unrivaled as it is the only decathlon of martial arts tournaments, which covers all areas of competition – forms, weapon forms, stand-up kick/punch/throw fighting, submission fighting, and weapon fighting. As a collective, we are growing stronger, bigger, and better everyday as witnessed at our 50th Anniversary Events this year.

I should be very thankful and happy this year, as my father, our founder has been honored as the Man of the Year 2010 by Black Belt Publications and there’s much momentum for Hwa Rang Do to really shine in the public’s eye in the upcoming years. However, I cannot deny this slight aching in my gut, the perpetual feeling as though I am standing on thin ice, the uneasiness brought on by mistrust of our financial institutions and our government, and a sense of frustration and anger, which comes from feeling powerless knowing that only one percent our nations population possesses the majority of our nations wealth, not to mention the fear for our future generations as our planet is in jeopardy. I had never thought I would live through and witness the decline of our civilization. These are only things we read about in history books.

fallofrome
The Fall of the Roman Empire

Although I am excited and happy about our accomplishments, how can I rest at ease knowing that our world, our nation, our people are doomed to repeat our mistakes all over again. With all the advancement in technology, it has made our lives easier or at least at face value. However, in reality it has made it easier for us to be distracted and influenced by those who have the finances and the power to do so. We are connected in everyway, all day, at home, office, or mobile. Yet, with all these means of better communication and access to so much information, our family unity and the sense of community are on the decline. People are becoming more and more hedonistic, self-centered, amoral and eager to consume whatever they can as quickly as they can.

In truth the advances in technology and globalization has sped up the decline of our civilization and we are falling exponentially. Our generation is living through one of the most profound moments in history as we are witnessing how the ideals of socio-economic and political models of the modern era are being played out as well as the potential destruction of our precious environment. Communism has fallen to democracy as only a handful of countries still remain; capitalism is prevailing over socialism or so it seems. However, unspeakable, unimaginable events have taken place. Who would have ever thought that communist states would adopt forms of capitalism as their economic model and democratic states socializing some components of their economy? Furthermore, how does the beacon of democracy turn into a militant state and more importantly, with its peoples’ support? And, how does a communist nation become an economic powerhouse, producing most of the world’s goods. Even more troubling, how do we allow an enemy vessel to come within 35 miles of our coast to launch a intercontinental ballistic missile without being detected? And, just even on the most fundamental domestic level, if we have made so many advances in our society, then why are there so many homeless people among us? When I was young, I had to search out the homeless like hunting for a dinosaur. They were rare to find and dwelled only in Downtown.

There are so many more issues domestic and abroad that I can discuss, but I want to spend more time on the solution. I have spent much time contemplating on this – how can we change so that these things never take place. By lifting the veil of secrecy and isolation through improved globalized communication and for such things as Wikileaks, it has brought the world together. None of the socio-economic and political theories exist in its pure form today. Much like the martial arts where the most popular these days are MMA or mixed martial arts, which a few decades ago would have been taboo, nations are combining and mix-matching different socio-economic and political theories to use what works best in combination for their needs. So, we can at least thank technology for this.

From assessing what is happening in our economy today, I think we can say that ultimately in any economic theory, it will always end up with the very rich and the very poor. We are currently draining our middle class and the rich is getting richer and the poor is getting poorer. We just don’t know it because our standard of living is higher than other third-world nations, but proportionally the disparity of the rich from the poor is the same if not greater than any other third-world nation. The only difference between socialism combined with communism and capitalism combined with democracy is that with communism the rich is dictated by the government and in democracy it’s up to the people, but the end result is the same – only the few with the most.

I went on to contemplate if there were any way to separate money with power and influence. There’s is a notion to separate the government completely not only from religion, but also in commerce so to prevent government interference which might favor one person, one company over another. Although, we have separated religion and state in theory, our nation is still ruled by Christians as politicians rally to gain the public’s votes and since the majority of Americans are Christians, so are all our politicians. Therefore, this notion of complete separation of government from commerce is speculative at best.

As a Hwarang and an Umyangian, we believe in balance and that not one thing will work always. It is knowing and understanding all opposing views and ideas to arrive at a balance and only then can we become harmonious with others and nature. It seems today that wars are no longer fought for political views, but rather as always for economics and archaic as it is, for religion. You can’t mix religion because of it dogmatic nature. How paradoxical that the very thing that professes peace is the thing, which is the root of so many deaths, bloodshed, and war.

There seems to be no answer in the external world. The only thing that I can come close to as a solution is looking inward. It is hardest to change our human nature. I know, I have been trying for over 30 years. However, without change we cannot advance. Even with so much advances in all areas of technologies, academics, and reformations, we still cling on to old dogma. It seems the only way to change the human condition is to change the human being. We must change our nature of greed, hatred, and power and come to realize that we are all in this together. That humanity is only as strong as its weakest human being. We must do as the great Mahatma Ghandi had said – You must be the change you want to see in the world.

We must collectively elevate our human nature, our human consciousness. That is the next step in our human evolution, advancing not only of the physical and mental, but more so of our spirit and consciousness. Put aside our differences and understand the power of ONE. We must value what’s noble over what’s pleasurable and selfish. We must as individuals and as a global community once again teach and relearn for ourselves that our value, self-worth, comes from the measure of our service to others rather than size of our bank account.

This is why I am so excited and happy to announce that we, the World Hwa Rang Do Association, is converting to a non-profit organization with the aim of becoming a humanitarian organization to empower the world one person at a time through the martial, intellectual, spiritual discipline of Hwa Rang Do. We are putting our money where our mouth is and committing even stronger to fulfill our goal of becoming a flowering human, and with continued efforts to one day become a flowering humankind.

Grandmaster Taejoon Lee

A Hwarang’s Reflections on his Journey Toward Happiness

Posted on by taejoonlee

A Tough Truth to Swallow:

“Nobody needs you. Seriously, you’re not that important so get over it.”

We often find ourselves overwhelmed, carrying the weight of responsibility, convinced that without us, everything we hold dear—our families, loved ones, careers, and businesses—would crumble. This belief, while deeply ingrained in us, is a source of immense stress and anxiety. But the reality is far different: life goes on, with or without us. The uncomfortable truth is that all things, and all people, are ultimately replaceable. When we are no longer here, our families, children, spouses, and businesses will continue. They may not function exactly as we would have envisioned, but they will endure, adapt, and move forward.

Understanding this is both humbling and liberating. It encourages us to shift our focus from the fear of what will happen in our absence to the blessing of the present moment. We are here, now, and that is a gift. Instead of being consumed with worry over the future, we should embrace today with gratitude, do our best to live joyfully, and help those around us. What matters most is the quality of the time we have, not the fear of how things will unfold once we’re gone.

However, accepting this truth is no easy task because it forces us to confront and dismantle our ego. Much of our self-worth is tied to the belief that we are essential, that our value is defined by how many people rely on us. We measure our importance by the roles we play—provider, caretaker, leader—and the belief that others would be lost without us. But once we strip away this illusion, we see that while people may want us around, their ultimate happiness, survival, and success don’t depend on us. Their lives, their joy, their sorrow—all of it—is a reflection of their own choices and self-determination.

This isn’t to suggest that our presence doesn’t matter or that our contributions don’t have significance. We are social beings, and our connections to others are meaningful. But recognizing that we are not the cornerstone of anyone’s existence allows us to approach life from a place of freedom rather than fear. It enables us to love and support others without being weighed down by the crushing responsibility of thinking that everything depends on us.

So, the challenge lies in letting go of the ego, in dissolving the false narratives we’ve built about our irreplaceability. This doesn’t mean we shouldn’t care for others or neglect our responsibilities. On the contrary, when we release ourselves from the illusion of being indispensable, we free ourselves to truly give, to be present without the burden of fear. And in doing so, we can experience life more fully, savoring the present, doing our best, and trusting that the future—whether we are here or not—will take care of itself.

Ultimately, life is not about how many people need us. It’s about how we show up in the moments we’re given. It’s about living with purpose, helping others from a place of love, and accepting that while our presence is valuable, it is not the foundation on which everything rests. Life, and the lives of those we love, will continue, shaped by their own strength, resilience, and choices.

The more we accept this, the more we can release ourselves from the weight of unnecessary guilt and pressure, and live with greater peace, joy, and fulfillment.

This truth hit me hard during an emotional moment with one of my students. Overwhelmed by the crushing weight of guilt and responsibility, he broke down in tears and said something that I will never forget: “I hate my parents. I want to die, but I can’t because I have to take care of them.” His words, born out of pain, encapsulated the internal conflict many endure—especially firstborn sons raised in traditional cultures. The idea of being bound by duty, trapped between personal desires and familial obligations, can become an unbearable burden. His confession echoed something I’ve encountered in my own life: the conflict between personal fulfillment and meeting the expectations of those who raised and shaped us.

This incident forced me to reflect deeply on my own experiences. I, too, have struggled with the weight of responsibility. I know all too well the feeling of being inadequate, knowing that no matter how hard I try, I may never completely meet my parents’ expectations. It’s a suffocating pressure, one that can turn love and respect into feelings of guilt and even resentment. But as I reflected on my student’s words, I realized that I never want my sense of responsibility to become the source of my own pain or misery. I refuse to let it destroy my inner peace or steal my joy.

Many people, unable to cope with this heavy burden, fall into a cycle of blame. They point fingers at their parents, accusing them of being the source of their misery. Some sink so deeply into this despair that they carry it with them into adulthood, growing resentful and, in extreme cases, suicidal. But I have chosen a different path. I realize now that it’s not our parents’ fault for wanting the best for us. They raised us with the hopes of giving us a better life than they had. It’s natural for parents to want to see their children succeed, but the weight of those expectations can sometimes become overwhelming.

Instead of blaming them, I choose to love and accept my parents for who they are—flawed, human, and doing their best with the tools they had. But more importantly, I recognize that I am responsible for how I interpret and carry my obligations. The burden of responsibility is not inherently destructive; it’s the way we perceive it that matters.

So, I decided to shift my mindset. Instead of telling myself, “I have to take care of my family”, “I have to work”, or “I have to care for my children”, I began telling myself “I choose to do these things”. This shift is subtle, but its impact is profound. It changes the narrative from one of obligation to one of empowerment. By reframing responsibilities as choices, we restore our agency. Instead of feeling trapped, we can embrace our roles with purpose and positivity.

This mental shift also helps us realize that the energy we put into the world shapes our experience. Negativity breeds more negativity, creating a vicious cycle of resentment and discontent. Conversely, positivity attracts more positive outcomes, reinforcing a healthier outlook on life. Life may not be a literal magnet, but our attitude certainly influences the way we navigate it. When we choose to approach our duties with a sense of agency and gratitude, the burdens don’t disappear—but they do become more manageable.

That said, I am not advocating for abandoning our responsibilities or only seeking personal happiness. True fulfillment comes from serving others, especially when we do so selflessly. What I’m suggesting is that we release ourselves from the inner pain of feeling like we’re failing if we don’t meet every expectation placed on us. The guilt we carry from not being able to fulfill every role perfectly is what often drains us.

To effectively care for others, we must first find contentment and peace within ourselves. If we are not happy, if we are consumed by guilt or weighed down by unrealistic expectations, we can’t give our best to those who depend on us. Instead of agonizing over what might happen without us or worrying about falling short, we need to focus on taking meaningful action. Worry is an endless loop—it doesn’t solve problems. Only action can lead to real change.

For me, this journey has led to one of my hardest realizations: accepting that the things I hold most dear, like Hwa Rang Do, will exist and continue without me. It’s difficult to accept that the legacy I’ve spent a lifetime building will go on after I am gone. But this realization has also brought me a sense of peace. Instead of fighting against it, I’ve chosen to embrace it. I now focus my energy on ensuring that my legacy not only survives but thrives, even in my absence.

This shift has allowed me to let go of the fear of being replaced or forgotten. It has opened the door to greater clarity, allowing me to focus on the present and to build something enduring—something that will continue to inspire and uplift others long after I am gone.

By reframing our sense of duty as a choice and freeing ourselves from guilt, we allow ourselves to serve those we love with a full and open heart. Rather than being a source of pain, our responsibilities can become a pathway to fulfillment and joy. It all starts with changing how we see the weight we carry.

In my younger years, the weight of expectations was a driving force. It fueled my ambition, pushing me to achieve, to surpass every obstacle, and to strive for greatness. The burden was heavy, but I wore it as a badge of honor, convinced that fulfilling those expectations was not only necessary but noble. At the time, it seemed that my self-worth depended on how much I could accomplish, how well I could meet the standards set by others—be it my parents, my mentors, or even society at large. I believed that the harder I pushed, the more worthy I would become.

But now, as I reach mid-life, I’ve come to realize that this same drive, which once propelled me forward, has transformed into an anchor, pulling me down into the depths of doubt, exhaustion, and disillusionment. The ambition that once filled me with purpose has, over time, turned into a constant reminder of how much further I have to go—how impossible it is to meet everyone’s expectations, including my own. The weight I once carried proudly has now become a burden, sinking me slowly like a ship taking on water.

I see clearly now that much of my unhappiness stems from clinging to these impossible expectations—those imposed on me and those I’ve imposed on myself. The constant striving to be more, to do more, to be everything for everyone has drained me of joy and left me feeling inadequate, no matter how much I achieve. It’s as if I’ve been aboard the Titanic, believing that if I just worked hard enough, I could somehow save the ship from sinking. But the truth is, no amount of effort can keep it afloat because the ship was destined to sink under the weight of those unrealistic demands.

So, I’ve made the conscious decision to cut myself free from this sinking ship. I am choosing to let go of the need for perfection, the need to meet every expectation, the need to be everything for everyone. I realize now that this constant striving, this relentless pursuit of external validation, was never going to lead me to fulfillment. Instead, it only ensured that I would keep chasing an elusive goal, always out of reach.

Now, I am beginning to build a new ship—one that isn’t weighed down by the burdens of the past, by the need to prove myself, or by the pressure to meet impossible standards. This new ship is crafted from hope, reconciliation, and acceptance. Hope for the future, not as something to be feared, but as something to embrace. Reconciliation with my own limitations, with the understanding that I am enough as I am, and that my worth isn’t tied to how much I achieve or how perfectly I fulfill others’ expectations. And most importantly, acceptance—acceptance of myself, of my journey, and of the fact that life’s true meaning isn’t found in meeting every demand placed on us, but in living authentically and with purpose.

Letting go of this burden doesn’t mean abandoning my responsibilities or giving up on striving for excellence. It means no longer allowing the weight of external pressures to define me. It means moving forward with a clearer sense of who I am and what truly matters. I now focus on building a life that reflects my values, not just the expectations of others.

This process of letting go and rebuilding isn’t easy. It requires unlearning deeply ingrained beliefs and reimagining what success and fulfillment look like. But I’m committed to this new journey—a journey where peace, love, and humility guide me, instead of fear, pressure, or the never-ending chase for approval.

I am still striving, but for something different now. I strive to live a life of meaning and connection, rooted in self-compassion and understanding. I strive to build something that isn’t just about external success, but about internal peace. This is the new ship I am crafting, and it will carry me forward—lighter, freer, and more aligned with the life I truly want to live.

And all of this became possible only when I embraced the humility to surrender to the Will of God—a humility that didn’t come easily or quickly, but one that I’ve gained through the hard-earned wisdom of half a century of struggle. Over the years, I’ve fought, resisted, and at times even rebelled against the currents of life, convinced that sheer willpower and determination alone could lead me to fulfillment. But it was only when I finally let go of the illusion of control—when I surrendered to something greater than myself—that I began to understand the deeper purpose for which I was created.

Surrendering to God’s will doesn’t mean abandoning effort or resigning oneself to fate. Rather, it is about aligning my heart, my intentions, and my actions with a higher, unshakeable Truth—a Truth that is constant, like the North Star, guiding me through the storms of life. Without this firm belief, without the foundation of Truth, it doesn’t matter how far or fast we travel, how much we strive, or how hard we push; we remain adrift in an endless ocean of uncertainty. We may expend tremendous energy and cover great distances, but without that inner compass, we are like a ship without a destination—always moving, but never arriving.

For years, I was that ship—pushing through the waves, traveling far and wide, but never finding a true port of peace. The exhaustion of trying to navigate life on my own terms, under my own limited understanding, left me weary and disillusioned. I was always reaching for something just beyond my grasp, always chasing a horizon that seemed to retreat the closer I came to it. It wasn’t until I surrendered to God’s purpose for me—until I acknowledged that His plan is far greater than my own—that I began to feel anchored and steady, no longer lost at sea.

This surrender isn’t passive; it’s an active, daily commitment to trust in the divine wisdom that orchestrates the universe. It requires faith in the unfolding of life, even when I cannot see the full picture. It requires humility to accept that I am not the master of my own destiny, but rather a vessel, guided by a purpose that transcends my own desires, ambitions, or fears. And it requires courage to let go of the need for control, to stop clinging to the familiar but futile pursuit of external validation, and instead to trust that I am being led exactly where I need to be.

Through this surrender, I have found a sense of peace that I never knew was possible. It is a peace that comes not from the absence of challenges or struggles, but from the deep, abiding knowledge that I am on the right path—that I am moving toward a destination that is meaningful, eternal, and aligned with the purpose for which I was created. And this purpose is not something I can fully understand with my limited human mind; it is something that I trust with my heart and soul.

Without this foundation of Truth, life becomes an endless chase—always striving, always seeking, but never finding. We can travel far, we can work tirelessly, and yet without that inner compass, we remain lost, adrift in a sea of confusion, endlessly searching for something we can never attain on our own. The more we strive to control the outcome, the further we drift from the peace we seek. But when we anchor ourselves in God’s will, when we allow Truth to guide us, we find that we no longer need to chase; instead, we are drawn naturally toward our true purpose.

This is the profound realization that has transformed my life. It has allowed me to stop battling the waves and instead navigate with grace, trusting in the direction I am being led. And with this trust comes a freedom I never imagined—a freedom from the weight of unrealistic expectations, a freedom from the pressure to constantly prove myself, and a freedom from the fear of failure. I no longer need to fear drifting aimlessly because I am anchored in something far greater than myself. I am anchored in God’s purpose for me, and that is where I find my peace, my direction, and my fulfillment.

With love, peace, honor, and humility,

Grandmaster Taejoon Lee

The Karate Kid Re-make Banking on America’s Ignorance

Posted on by taejoonlee

“Man should not follow money. Money should follow man”
– Supreme Grandmaster Dr. Joo Bang Lee, Hwa Rang Do Founder

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I have had the privilege of being able to travel to many countries throughout the globe. Each country I have been to all had the similar martial arts history. Judo was first introduced along with Jiujitsu, and then came Karate, which was the byproduct of Japanese imperialistic regime during the early 1900s and lasted until the end of WWII. Then came along Kungfu as well as Tae Kwon Do in the 70’s.

In America during 1970’s, due to the TV series, “Kung Fu” and Bruce Lee’s films, Kung Fu became very popular. Asian culture was new to America and was slowly being accepted through the popularity of martial arts. I came to America in 1974 and I grew up in predominantly white neighborhoods. The Asian ethnic communities were small and scarce. The majority of Caucasians could not identify the different Asian races and we were all clumped together as either “chinks” (Chinese) or “nips” (Japanese). Then of course the “gooks” during the Vietnam war. And, these terms were not used exclusively for each race; rather it was used interchangeably to describe any Asians.

Martial art was relatively a new thing in America and the only terms that the public was familiar with was Judo, Karate, and Kung Fu. So, many of the Korean martial arts had to refer themselves as “Korean Karate” and since we were both soft/circular and hard/linear, we called ourselves “Karate/Kungfu.” The term martial arts was rarely used. Even the Yellow Pages had all the different martial arts listed under the heading of “Judo.” It was not until the 80s did they change it to the appropriate heading of “Martial Art.” Many people back then mistakenly thought we were a Chinese restaurant with the name “Hwa Rang Do,” and we are still mistaken occasionally. As we tried to find our identity and place as a unique form of martial art within the new country and culture, so was I searching to find my identity, my source of empowerment.

I lived through these prejudiced times, growing up in Orange County and let me tell you, it was not pleasant. I was reminded daily that I was different and ridiculed for something that I could not change even if I wanted to. I remember as a freshman in high school, the kids all thought that I was Hawaiian as I had a beach bleached long hair from surfing. This was accepted as cool and really the only way for me to make friends, especially girlfriends. Of course the other part was because I could fight.

I remember my father carefully explaining the social/cultural differences and adamantly reminding us not to do anything to offend the white people. In Korea, we make noise while we eat. It shows how much you are enjoying your food and it’s well received. However, he told us never to make loud noises when we are eating and chewing our food. We could not eat our primary staple diet of “kimchee” in the morning or for lunch and only for dinner, because the garlic smell was offensive to the white people. What’s even stranger now is that when I visit Korea, although I am aware of the Korean eating etiquette I am also offended and bothered by the noises people make while they are eating and chewing. I guess after 35 years I am no longer Korean, but Korean American.

There are many other stories of racial discrimination, but I am not here to bash the Caucasian people for their ignorance as they were the majority and this kind of mal-treatment towards minority racial groups happens all over the world. However, I am here to bring to people’s attention the regression of our social evolution and that we are not living in a third world totalitarian nation, but a democratic nation of the most eclectic ethnic mix all seeking the ideal of FREEDOM!

We are not in the 70s or the 80s. This is the 21st century with advanced technology bringing everyone together as a global community. This is also the decade of “Political Correctness” (PC). I remember there was a big stink a while back about Asians not wanting to be called “Oriental” as that describes rugs and inanimate objects, not people. So, Asians rallied to be called “Asians”, not “Orientals.”

Then, the highly popular brand of clothing, Abercrombie & Finch, came out with a line of t-shirts making fun of Chinese stereotypes. Shirts that have slogans across the front in big bold letters, “Two Wongs Don’t Make Write.” What made them even consider this as an option as one of their biggest markets were Asians? Soon after, the Asian community rose up against the Abercrombie & Finch and they terminated the line. I wondered even in this PC era, how could such a thing happen from such a large corporation with so many levels of approval before it finally gets to the mass market. It was unbelievable!

Traditionally, Asians have remained quiet, as we are most conscious of offending others. As a product of assimilation, many Koreans today cannot speak or write Korean as their parents made them learn English as quickly as possible when they were children and did not reinforce learning the Korean language. I think we are out of the dark ages and into the light of global communication and no race should need to hide their culture, their way of life in fear of ridicule and discrimination. We as Asian Americans have paid our price to be Americans from working the railroads, to the sugar cane fields of Hawaii, to becoming one of the most educated and economically strong ethnic groups in America.

We must evolve, progress, grow and change together for the better. We must elevate ourselves out of racial tolerance to respecting racial differences. In my opinion, we can only achieve unity and racial harmony when we are able to respect each other’s differences and not deny one’s identity, source of empowerment. It is due to our individual and racial differences that make living as a global community so exciting, enjoyable and at times challenging.

Then, how can we allow “Hollywood” to set us back in our quest to find and empower ourselves through understanding our individual racial identity? It’s understandable that in the 60’s and 70’s, during the height of racial ignorance that our parents and grandparents did whatever they could to survive. However, there’s no excuse for us today to call something that’s Japanese as Chinese or vice-versa. If you called something German as French or Scottish as Irish, they would be screaming in protest, but why do we just sit and watch as they are clearly mislabeling the new remake of “The Karate Kid.”


The Karate Kid? – Looks Like Kung Fu (courtesy of eonline.com)

What’s even more appalling is that Jackie Chan, who is one of the most beloved, well-recognized Chinese martial arts actor/producer with the greatest wealth and influence is sitting idly, while “Hollywood” just clumps all of us Asians together once again as “chinks” or “nips.” His defense when asked about it, was that when he was making the movie, he didn’t know what it was going to be called and that it was referred to as the ‘Kung Fu Kid’ during production, shrugging his shoulders and hoping not to offend his bosses. (1) (2) (3)

It is imperative that we as Asian Americans as well as any ethnic group support each other in destroying racial ignorance and educate the people to respect our differences. We are not talking about Jackie Chan as an actor, playing another ethnicity. As actors one should be able to play other ethnic roles as long as they do it justice, maintaining the roles ethnic integrity. This is clearly calling something Chinese as Japanese. It should be called “The Kung Fu Kid.”

Jerry Weintraub, who was the producer of the original ‘Karate Kid’ and co-producer on this re-make along with Will Smith’s company, in an interview with the Wall Street Journal admitted that this issue was discussed.

Will Smith had concerns and asked him about possibly calling the film, “The Kung Fu Kid”. Mr. Weintraub’s response, with zero sensitivity or respect to Japanese or Chinese culture and identity simply replied, “I’m not going to do it. This is like changing Pepsi-Cola to Dookie-Cola. Why would you lose a brand like ‘The Karate Kid’? It’s a BRAND. In China it will be called the Kung Fu Kid, but in America it will be called ‘The Karate Kid’.” (4)

Karate, an art and cultural treasure to the Japanese, in America has been claimed as a “brand” to be misrepresented for the purposes of marketing and profit. Every single martial arts studio in America (except for mine) has been convinced to herd children into special screenings of the new ‘Karate Kid’, use their kids as recruiters and have them bring their friends to these screenings. This creates a new batch of fresh leads for the studio owners to recruit from, perpetuates ignorance into the next generation and inflates the profits of the production companies through the strengthening of a money-making “brand”, at the expense of our cultural identities.

There’s nothing wrong with making money or a savvy marketing campaign, but why can’t we respect each other’s race and culture? It’s a remake and they are banking on the success of the original “Karate Kid,” which I feel is something the industry really needs amidst the popularity of MMA and no-holds-barred fighting that’s become so prevalent. We need this, if it’s anything like the original. But, not like this….

I argued that no kid today remembers the original “Karate Kid.” They are more familiar with “The Kung Fu Panda” and should use Kung Fu. Ah, then the reply was that our generation who do remember are the parents and they are the ones who will take their kids to see it. Wow, marketing genius!

It’s all for money that we as Asians once again take it. I have even heard from other Asians who have said that they don’t care whether they mislabeled or not as long as more Asian culture, stuff, things are exposed to the masses. No matter how much money it should never overrule integrity and honor and this is the cornerstone of what Martial Art is. Wrong is wrong and yes two wrongs don’t make right!

I propose that we boycott this movie and deliver a loud message to “Hollywood” and to Jackie Chan, that we as Asians are not going to allow disrespect to our cultural identities and that we may be quiet, but when we roar it will be ferocious. Even in our greetings we are humble and not entitled. As the western greeting is a handshake, extending the right hand to show that there’s no weapon to kill you and our eastern greeting is the bowing of the head to show humility, looking down as to say please don’t behead me as I take my eyes off of you. It’s time we stand up for our beliefs and gain the respect we deserve and although we may be humble, we are not stupid.

  1. http://news.softpedia.com/news/Columbia-Pictures-Changes-the-Name-of-Karate-Kid-Remake-108132.shtml
  2. http://blogs.wsj.com/speakeasy/2010/04/02/the-karate-kid-or-the-kung-fu-kid-fans-debate-the-title-of-new-jackie-chanjaden-smith-movie/
  3. http://moviesblog.mtv.com/2010/01/07/jackie-chan-unsure-of-karate-kid-remake-title-reveals-fate-of-wax-on-wax-off-the-crane-kick/
  4. http://blogs.wsj.com/speakeasy/2010/04/10/jerry-weintraub-discusses-new-memoir-karate-kid-naming-controversy/

Grandmaster Taejoon Lee

Year of the Tiger – Grandmaster Taejoon Lee’s New Year’s Message

Posted on by taejoonlee

Hope everyone had a nice holiday break, rekindling familial bonds and sharing the joys of love and friendship.

For those of you who followed my 2009, Year of the Ox, New Year’s Message of hard work indicative of the ox, you should now be in good shape to spring into action.  Just working hard at planning and developing does not guarantee success; you must set it in motion, put into action!

2010 is the Year of the Tiger.  It’s the year of being courageous, bold, and taking initiative.  It’s all about implementation and taking risks.  If you have done the right work in the year of the OX, then your risk will be far less.  Nevertheless, there’s always risk and one should not fear it.

ML-BlindSword
It is this that I would like to address, the fear of taking risks.  This is what dictionary.com says about “risk”.

risk – noun
1.    exposure to the chance of injury or loss; a hazard or dangerous chance: It’s not worth the risk.

So the fear of taking risk is then the fear of injury or loss.  Life is about decisions and most of our decisions are based on assessing the risk.  This is where as a martial artist or better yet; as a modern warrior we have the advantage or at least we should.  Essentially in our training we address these two most fundamental fears, the fear of injury and the fear of loss.

In sparring or fighting – you cannot expect to strike without being struck, inflict pain without receiving pain, and win without losing.  And even more so for us Hwarangdoists, before a student can apply joint-manipulation techniques on a person, the instructor first applies the techniques on him/her so that they can feel the pain first before they can perform the techniques on anyone else.

As I have said many times before, it’s the imagination that fuels the fear.  So the greater your imagination, the more fantastic your fears become.  The foot soldiers on the frontlines do not need to think as much as take action; too much thinking delays action and intensifies the fears.  The generals/commanders require less physical action, but more strategic planning.  The goal for Hwarangdoists is to always strive for balance and this also applies here.

We must be both educated intellectuals as well as possess heightened physical attributes in all areas.  Thought without action is worthless and action without thought is perilous.

We perform magic or miracles daily.  We create a conception in our minds from nothingness, the invisible and then through our actions we materialize our thoughts into tangible/physical reality.  Of course this does not happen at the waive of a wizard’s magic wand, but in essence that’s what we are doing, creating something from nothing, from thought to reality.  And, action is the bridge from the immaterial to the material.

Hence, whatever we can create in our minds, then we should be able to create in reality.  So, all we have to do is to choose and then commit to the action until it comes to fruition.  All great things in the world came from one person’s mind, who put the thought out into the universe and sparked the imagination of the collective humankind.

So, then why are so many people lost and unhappy?

For me the answer is simple: we are enslaved by our fears, which forces us to focus on the risk rather than the reward.  And, with the added element of “human inertia” which makes us seek for complacency and apathy disguised as comfort, we dwell in thought and become idle in action.  And to make things worse, we are constantly bombarded with distractions by the media & technology, taking away the time for introspection and enhancing the illusion of happiness.

Therefore, the first thing is to take the time to know ‘thyself’:  Who am I?  What do I want and just as important what do I don’t want?  What do I need?  What do I want to do with my life?  Then, the second thing one must do, which for most people is the hardest thing and the reason for abandoning their quest for what they want – taking action!

After investing much time into discovering the ‘self’, now one must put it into action.  Although, it’s clear in our minds, the work, the struggle, and the hardships, which one must endure in order to make something a reality overwhelms and deters any normal persons’ decision to stay committed to their quest.  Therefore, the next vital component is to cultivate courage, the hardest to procure.

Any person can be courageous, but in order to cultivate it, one must fertilize it with strength.  This strength is not of the body or the mind alone, but it must be of mind, body, heart, and spirit.

Strength is not only about what more one has – more muscle, more money, more knowledge; it’s also about tolerance, endurance, patience, compassion, and wisdom.  And all these attributes are gained empirically, so it can be taught and more importantly self-taught.  They are learned by challenging oneself to accomplish difficult tasks: whether it be attending the strictest of schools, doing something no one or only a few have ever done, daring to go places where no one has been, striving for perfection.  And through their struggles, their pains, their sufferings, they emerge stronger and more courageous.  As I always say to my students, “One cannot build a fortress out of marshmallows,” then you cannot build a stronger you without hardship.

Then, as warriors we should not be afraid of the pain, the hardship as we face these in every training session, every class, daily.  We know that the fear imagined is far worse then what is real.  We were all afraid the first time we engaged in sparring, but after we have done it, we scoff at it like it was nothing.  It’s the worrying that kills, not the problem.

We also know that you cannot inflict pain without knowing pain yourself.  Then, we should not be afraid as we also realize that we can be much more tolerant to pain once imagination is out of the equation.

Furthermore, we also know that although we may lose today, that with practice that we can win tomorrow.  We know of personal sacrifice and that you cannot gain if do not give up and that the only true loss or failure is in quitting.

We do not live life to die; we do not engage in competition to lose; we do not fight to get beat up: so, why should one be afraid to choose one’s life path and to live the way one wants.  Don’t fixate on the bills, go out and make more money.  Don’t worry about losing your mate, get up and stay in shape and invest in your betterment.  Don’t be afraid to start your business venture, go out and learn more and educate yourself.  Don’t ask if something is easy to do, get stronger and better at it.  Don’t ask if you can, ask what you’re willing to give up.

In the end we will lose everything anyway!

Let us roar like a Tiger in 2010!

Hwarang Forever with Strength, Honor, & Courage!

Grandmaster Taejoon Lee

Grandmaster Taejoon Lee’s 8th Dan Speech

Posted on by fernyceballos

Newly promoted, Grandmaster Taejoon Lee delivers his speech at his Hwa Rang Do 8th Dan Ceremony & Banquet.

On May 23rd, 2009 in front of over 100 friends, family and students, Taejoon Lee was promoted to 8th Dan Black Sash Grandmaster and given the title of Kuk Sa Nim.

During his speech, Grandmaster Taejoon Lee revealed the real reason for allowing his students to organize this beautiful and historic event — to honor his father, master and founder of our beautiful art of Hwa Rang Do, Supreme Grandmaster Dr. Joo Bang Lee. In a speech, which was heard from as far as a mile away, Grandmaster Taejoon Lee used the entire time he was at the podium to share on the sacrifices and courage of Dojoonim, as he ventured off into the land of opportunity, the United States of America, from his home country of Korea – to spread Hwa Rang Do and provide his family the best possible life.

As Grandmaster Lee put it, his promotion to 8th Dan Hwa Rang Do Black Sash is not his achievement, but the achievement of his master, father and teacher – Dojoonim. Grandmaster Lee humbly delivered a heartfelt, yet thunderous homage to his father, for having made everything which took place that night possible.

At the end of his speech, Grandmaster Lee called Dojoonim to the podium and to demonstrate his gratitude for all he had done for him, presented Dojoonim with a handcrafted sword, made and imported directly from Japan, with an estimated market value of over $10,000. The construction of the sword included an beautiful handle made of gold, brass and stingray skin. The steel blade was forged completely by hand benefiting from Japan’s centuries of rich tradition, science and art of sword making.

Earlier in the evening, Dojoonim declared and announced to the world that Grandmaster Taejoon Lee in 20 years or at the time of Dojoonim’s passing, would become Supreme Grandmaster Taejoon Lee and 59th generation “owner of the way”, and pass the secret combat skills of the ancient Hwarang Warriors for yet another generation.

All whom were present, were in awe of this magical and powerful declaration, for it ensures the preservation of our ancient traditions, martial art and history. We thank you for sharing this very special night with us. It will never be forgotten!

Visit the official Grandmaster Taejoon Lee 8th Dan Page featuring the documentary, “Inside the 1st Family of Hwa Rang Do & the Life of Grandmaster Taejoon Lee”.

The entire Grandmaster Taejoon Lee’s speech in text form:

Thank you Dojoonim.

Good evening  ladies and gentlemen, students, parents, and fellow Hwarang Warriors.  I thank you from the bottom of my heart for your attendance and your support for making this event possible.

Before I begin, I would like to take this time to recognize the members of the 8th Dan Banquet Committee for their hard work and selfless contributions in making this event a reality.

Tony Diaz for the video presentation, which he has spent countless hours in reviewing over a terabyte of videos and pictures to extrapolate an eloquent yet powerful summation of the Hwa Rang Do family and my journey.

Fernando Ceballos and Raymond Fong for implementing an effective online campaign to organize and raise the funding necessary to make this evening a great success.

Rick Robbins for designing the classic look and feel of our online campaign.

Daniel Gonzalez for designing all the graphic elements that went into the publishing of tonight’s event.

Glenn Mantel for making it possible for me to present to you a small, yet poignant gift in the way of the danbong.

Reynaldo Macias for accepting the daunting task of being tonight’s master of ceremony and for doing a fantastic job.

Antonio Goodwin for connecting us with one of the top DJ’s in the country, Mr. Quick, whom you will witness in a short while.

My Brother-in-law Danny Kim for providing the video projector.

Joey Klein for organizing all the people involved to work together harmoniously in making the planning process as smooth and flawless as possible as their team leader.

And, of course, my sister, Dr. Janet Lee for designing and creating the center pieces as well as coordinating this beautiful setting we are all graced with.  And to my sister Stacie Lee for being the handy helper to both mother and Dr. Lee.

The last couple of months have been quite interesting to say the least.  I was first approached by Dojoonim over a year ago, when he invited me to test for my 8th dan.  At that time, I humbly declined as I thought like a bottle of fine wine, I could wait a couple more years so that I can age properly.

I have never been interested in acquiring higher dans as most other martial artists I have witnessed. The way I see it, rank is something that the master offers his student as a gift when the student is ready to carry the responsibilities of such title and rank.  And, it has always been my philosophy that One Hwarang Should Conquer a Thousand, so no matter the rank, as a Hwarang we must always be prepared to accept whatever the challenge, however great or small. However, this spring marked the 100th Black Sash Examination and I could not pass up such important benchmark in our history.

There is so much I would like to share with you; it would take the breadth of this entire memorial day weekend and then some to fully express all the feelings, thoughts, and reflections I have had in these trying months.  However, I know Mr. Quick is waiting anxiously to get the groove on and I am sure you are as well.  So, I shall attempt to tell you about what is most important, most valuable, “The Ideal of One.”

You are all here tonight thinking that you are honoring me.  Well, if so then my “head fake” worked.  As the late Randy Paush, a professor at Carnegie Mellon, dying of pancreatic cancer says in his last lecture which he gave in front of all his students and colleagues, that the greatest lessons are learned indirectly and he finishes his lecture by telling everyone that the lecture was not for you, but it’s for my children.  So, I say to you, this banquet is not for me, it is for my father, my mentor, my master.

My trials, my accomplishments are nothing.  My hardships, my sufferings, I have none.

All I am and have done dwindles in comparison to my master.  My journey is smooth sailing in flat waters compared to my master’s journey through a tempest.

He was born the fourth son of siblings of 7 children.

He started his training at the young age of 4.

He trained in the mountains of North Korea under the strict guidance of his master Suahm Dosa, a hermit monk.

He escaped the communist regime of the dictator Kim Il Sung during the Korean War.

He survived through impoverished, war-torn conditions during the Korean war.

He left home to work and help support the family at 16 years old.

He systemized the knowledge passed to him by his master into a modern martial art system, introducing it to the public for the first time in 1960 in Seoul, Korea.

He had the first post-war nationally televised martial art expo in the largest and only sports stadium in Korea, Jang Chung Chae Yuk Kwan.

He met with Korea’s former president, Park Jung Hee, and was given the responsibility to create one unified Korean martial art.

He attempted twice to form the all Korean Unified Martial Art System, which was dismantled both times.  In the process, he aided in the development of Kuk Sool Won, and Hapkido.

He bumped heads with the former KCIA director and won his allegiance.

He protected his community in Seoul against the rampant bullying by unruly thugs.

He created the Korean Hwa Rang Do Association and opened 28 schools in Seoul alone.

He single handedly was responsible in bringing over all of the members of his immediate family to the United States which consisted of his parents, 2 sisters, 1 brother-in-law, 3 brothers, 2 sister-in-laws, 3 nieces, 4 nephews, 2 daughters, 2 sons, and his wife.

He has revived the Hwarang Knights and brought their significance to the modern consciousness and to the minds of all martial art practitioners today.

He has authored three books and co-authored three more.

He was instrumental in elevating the hand-to-hand combatives of the Elite US armed Forces through mentoring and cultivating the former head instructor of the Special Forces Green Beret, the late Michael Echanis.

He secured the name Hwa Rang Do and all of its intellectual property by acquiring the first trademark for a martial art and copyrighted all of it’s curriculum for the first time in history.

Without him, the world would have known of the Hwarang, only as a group of flower boys who rode on horseback and shot arrows, diminished as an archaic cultural side note on tour guidebooks of Korea.

I have yet to mention of his physical prowess and accomplishments.

He was the first to rotate 540 degrees in the air, striking a target 10 feet in the air with his foot.

He was the first martial artist to be aired on the ABC’s TV show “That’s Incredible.”

He has had cars and trucks run over his stomach.

He has had thousands of pounds of rock slabs smashed over his body with sledge hammers.

He is the first and last with only me coming close to have successfully completed a 5 directional cut of watermelons held against the naked stomachs of his students, while blind-folded.

He has taken down a bull with one blow.

And in the deep recesses of his mind, training under his master, he has fought against tigers.

There’s a saying in Korea that when you live long enough, you shall endure all of its pain.

As my father has been a witness to my journey, so too I have witnessed, fortunately or not, much of the hardships and heartaches that my master had to endure throughout his teaching career.

If I have taught thousands of students, then he has taught tens of thousands of students.  And, although the reward of seeing a person blossom, transform, and become the potential they all possess is priceless, it takes 1000 disappointments for one moment of satisfaction.

Above all, we as Hwarang cherish and hold in the highest regard, the virtue of loyalty.  If I have faced countless betrayals, then my master has faced too many for words to do justice.

I have seen my father take in students from the streets in their teens and raised them as his own children, with my mother feeding and nurturing them with kindness and love.  To the point where at times, I felt jealous as my father has always been the strictest with me.  Only to have them grow into manhood, acquire a taste for power yet short on wisdom, and claim their superiority.  To the unfathomable extent, where Dojoonim had to witness one of his students, whom he took in without question, once again treating him like his own son, in front of his face say, “With all of my vast knowledge of Korean Martial Arts, I have created Hwa Rang Do and all of it’s curriculum.”  And, this all done after being sworn in under the name of God.

I have known of a Buddhist Monk, who calls himself the Mop.  When I asked him, Why do you call yourself the mop?”  He replied, “Because like a mop I clean all things, yet like a mop I am always dirty.”

Unlike most teachers, we parent.  When teaching your children, just teaching is not enough.  You must make sure they learn the lesson.  And even though you have been scarred, dirtied from past disappointments, you must once again teach with conviction and love, for as children they can feel you more than they can hear you.  And, even when you are at the brink of disillusionment in people, you must believe in them even when they do not believe in themselves.

To be truthful, formal classes with Dojoonim for me, I can count with my fingers.

It’s the lessons I have learned in observing him as a teacher, a father, a husband, a man, which are most profound and have taught me the most.

Most of what I have been witnessed to are heartaches, pain and sorrow.

I have never seen him adorned with great gifts from his students; I cannot remember when was the last time one of his instructors treated him to a fine meal; I have never seen him take a vacation or his masters treat him to one; and I am just as guilty.

Most of what I have seen has been painful.  I have heard student’s complaints and resentments of my master, which only showed me their lack of understanding, compassion, and only revealed their self-entitled nature.

However, even after witnessing all of his trials and hardships, I was inspired to be like him.  He was my mountain, he was the one.

The one person, who have committed his entire life to one thing, to one love, to one passion.

Whenever, I felt it was all too much, all too painful, when my heart lay wasted in pieces; all I needed to do was to think of my father, my master as he lived twice as long, and taught as twice as much, and have endured twice as much; I could not complain, but only admire.

It is this I am an heir to. No raise in salary, no fortune, just more mopping.

The lessons I have learned from him are too many to tell in one sitting. It will take a lifetime.  So, I shall share with you all that I have learned from my master, if you will share your life with mine.

And we shall mop the world together as one, to hopefully instill the power of one; to believe in the self as all great things started from one person, then when all the people are self-empowered, then hopefully we can all live together as one in peace, in harmony.

There are too many people for me to thank. So before I close, I would like to recognize few of the people who are in attendance tonight who have made an impact in my life as well as made great sacrifices to be present.

Sensei Taro Ariga for having an open mind, helping me to realize my vision of a new weapon fighting method.

Master Fariborz Azhakh, whom I have known for over 25 years, for his guidance in keeping my dojang open and for helping me to revamp our organizational management.

Dr. Mark Cheng, whom I have known for 20 years, for being a great brother and for keeping me in the minds of all martial artists.

Jokyo Victor Garcia, whom I’ve known for over 25 years, for never giving up as I have challenged him to start over again, which for him at this point in his life is like climbing Everest for the second time in his 50s.

Susuk Sabum Dylan Sirny for accepting me as his grandfather and for being my proof that we are on the right course.

Susuk Sabum Scott MacKnight, whom I have also known for over 25 years, for his undying loyalty to me when I was a child and now hopefully a man.

Colonel Richard Downie, whom I have also known for over 25 years, for his dedication to his country and never forgetting the Hwarang Spirit.

My sisters, Dr. Janet Lee and Stacie Lee, for their unconditional love and support.

And, mostly, to my mother as she is my teacher of compassion and forgiveness.  I love you too mom.

Also, to all my students for believing in me and always challenging me to be a better teacher.

My father has said, that warriors do not retire, we die!

Although, I am most honored and privileged to be the heir to Hwa Rang Do, I must endure the greatest loss in order to claim it.

I will promise in front of all attending witnesses, that I shall do my best to secure Hwa Rang Do for the next generation, not only preserving my master’s life’s work, but fulfilling his vision.

I will accept once again his challenge which he has set forth for me to be second, but making second remembered as much or more as the first.

… or die trying.

Dae Dan He Kap Sa Hap Ni Da.

Dojoonim, Abonim…

The Hwa Rang Do Angola Experiment – In Angola’s “City of Trash”

Posted on by fernyceballos

If you were to do a Google search for “Lixeira, Luanda” you won’t find much. The only helpful search result is a picture on TravelPod.com.  This picture shows a child, sifting through a garbage dump, which in reality, tells you everything you need to know – this is Lixeira.

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Lixeira is a city within the province of Luanda in the African nation of Angola, which is built entirely on top of a garbage dump.  The poorest of the poor in the world live here with the trash surrounding them being the source for supplies, tools, food and regrettably, even water.

“My first striking impact with this place was the sight of thousands of slums where some 500,000 people lived surrounded by tons of rubbish scattered all over the place. Many of these inhabitants lived in a condition of malnutrition and sickness”.
– Davide Pizzo (TSD Brown Belt)

“The conditions of the place for the mission are disastrous, no kind of hygiene, rubbish everywhere, rust, open air sewer, streams of dirt and piles of garbage that people burned, which released a thick smell so bad that, for the 21 days there, I couldn’t see clearly the sun or the moon.”
– Emanuele Veluti (TSD Half Black Belt)

Lixeira and the surrounding regions along with being one of the most impoverished places in the world, is also one of the most dangerous, where only missionaries (with approval from the government) are allowed to stay and work.  Even then, with no assurances for their safety, several missionaries have recently been murdered while performing their humanitarian works.

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It is here that 4 brave men and women from the Hwa Rang Do Italian branch have traveled to teach the children of Lixeira, the ancient korean martial art of Hwa Rang Do – with the goals of the mission being to teach the life skills of unity, motivation, strength, and self-awareness through the practice of Hwa Rang Do and otherwise provide the experience of a lifetime to children in a part of the world which is forgotten and void of any future worth looking forward to.

“I think it’s vitally important to teach these children a behavior based on moral values. The alternative to their current condition is to get involved with other youngsters addicted to sniffing petrol or starch, or burglary.

“The primary purpose of our mission is to give these children a chance to choose their own future; to grow and improve their lives, in spite of the fact that they were born in Lixeria. Otherwise, they have no other prospective but end up in one of the local criminal bands.”
– Davide Pizzo (TSD Brown Belt)

Chief Instructor Marco Matiucci, head of the Italian Hwa Rang Do branch, had the difficult tasks of selecting 4 of his students to take part in this mission (they had many more volunteers for the mission than they could send).  Instr. Matiucci had to grapple with the very serious possibility that the students he selected could be robbed, assaulted, kidnapped or even killed.  With that in mind, the criterion used to select the students was for lack of better wording, “who would be missed the least?” – meaning:

Are they an only child? Do they have kids? How big is their family? Does their family depend on the person financially?  Are they married? Do they have a girlfriend/boyfriend?

… the unthinkable questions had to be asked in order to make the selection for the mission.

The brave volunteers chosen were Laura Della Mora (TSD Yellow Belt), Emanuele Veluti (TSD Brown Belt), Maria Luisa Medelin (HRD Blue Sash & HRD Team Leader), and Davide Pizzo (TSD Brown Belt), while being led by General Italo Governatori (General of the Italian Military Police Force, close friend of Instr. Matiucci and President of “Lumbe Lumbe).

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Lumbe Lumbe is a non-profit organization based out of Italy, devoted to helping the poorest people in Brazil, Mozambique and Angola create businesses, and schools for children in the most impoverished areas of these countries.  In Angola, they work directly with Salessiani, an international Catholic organization for African missions.

“I was deeply impressed with the work done by the Salessiani missionaries; over the course of 30 years, they succeeded to create 18 youth centers in the district of Lixeria that take care of 50,000 children. These children are taught the rudiments of the alphabet, practice sport and are prepared professionally. They have a future ahead and it’s all due to the hard daily work and sacrifices of the missionaries. The friars never show signs of tiredness and they possess a strong spiritual force within them. Their reward, they say, is donating themselves to others.”
– Davide Pizzo (TSD Brown Belt)

Lumbe Lumbe prepares 2 to 3 Italian teams per year to go to Angola to help the Salesiani teach children and help their families become more independent.  Initially, Lumbe Lumbe was hesitant about the possibility of teaching Hwa Rang Do and Tae Soo Do (Sport version of HRD) in Angola, but after witnessing the professionalism, dedication and self-discipline of Italy’s Hwa Rang Do instructors, they saw the incredible value they could bring to the people of Lixeira.

“People can be poor, but it doesn’t mean they don’t have rich thinking!”
–Laura Della Moral (TSD Yellow Belt)

All members of the Hwa Rang Do team paid for all travel expenses themselves, including $1500 for each individual plane ticket with Ethiopia Airlines.  They also each had to purchase insurance, in the event of injury or death. Lumbe Lumbe aided with the slew of vaccinations, organization of the trip and over 4 weeks of emergency courses to psychologically prepare the team in the areas of terrorism, psychological resistance to extreme situations, and how to move and act within Angola.

The responsibilities for the team were as follows:

  • The team-leader (Maria Luisa) will manage the Hwa Rang Do & Tae Soo Do lessons and the relationships with the local people (formal, legal and practical).
  • The rest of the team will help the team leader in everything she needs, from lessons to their ultimate safe return to Italy.
  • The mission is a personal engagement for all participants with the people of Lixeira, not just through the HRD/TSD activity. (Participants are aware of the serious problems they will face in doing so.)

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The general plan for the “Angolan Experiment” was:

  • Arrive in Luanda and contact the Salesiani (missionaries)
  • Official contact with the Italian Diplomatic Corp in Angola.
  • Official contact with the religious leaders in Angola
  • Official contact with other voluntary organizations in Angola, including a local Capoeira organization.
  • Make contact with the local people, local leaders and access any potential issues or problems

Proceed with Hwa Rang Do/Tae Soo Do activities and instruction:

  • The team leader will work together with the Salesiani to find a location for lessons, to schedule the lessons and recruit/encourage local children to attend.
  • Organize meetings and joint activities with the local Capoeira organization and discuss other possibilities for the future.
  • Each HRD/TSD lesson is expected to be 50 – 100 students, with multiple lessons throughout the day to serve as many children as possible.
  • Towards the end of the 3 weeks, organize a party and martial arts demonstration for the town.
  • Safely return to Italy

The team travelled to Angola for 3 weeks for their mission, which began on August 1st, 2009 …

“Before departing I had inquired about Angola, on its history, on Luanda and on the specific district where we would spend the three weeks, but to imagine is however far from what one lives, for sure all this has prepared me, but the initial impact was strong and I believe that I would not have been able to avoid it. The traffic, the confusion, the crowd of people that floods the roads, the smog, the garbage, the intrusive odors, the dust, the being submitted to the looks of all for the color of your skin, the danger, the fear, the smiles, the handshakes, the embraces, the heat, the joy, the poverty, the wealth. All comes out together.”
– Maria Luisa Medelin (Team Leader – HRD Blue Sash)

During this time, there was limited communication being sent via email, including pictures to Lumbe Lumbe, Hwa Rang Do Italy and Chief Instr. Marco Matiucci.

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As you can imagine, with limited communication, the Hwa Rang Do leadership worried and hoped that as every step in the plan was implemented, it was done with safety & security being the #1 priority.

As their mission moved forward during the 2nd week, we received this email from Chief Instr. Marco Matiucci:

“I have to admit that in these days I’m a little bit worried for the Angola team because they just told me that they have started the activity outside of the protected area (that is, outside of the area managed by the Catholic missionaries). There are a lot of people who are armed around them and a lot of “children-hunters” (local people that kill or kidnap children to use them for experiments or other evil intentions).

“As part of their mission to engage the local residents, our team is playing with the children, inviting them to wash and clean, cut their hair (Emanuele is a professional hairdresser), but most importantly, motivate them and teach them self-respect and self-awareness according to HRD/TSD teaching (principles and techniques). Children-hunters are often justified for their nasty work by authorities and corrupt government officials because the children are dirty and uncontrolled. So these kidnappings are allowed as a way to remove a “problem” for the society…

“Because of that, the activity of our Angola team creates a real problem for both for these corrupt officials and for the children-hunters.

“This makes me worry.

“I told them to be carefully in motivating too much, everything has to be done carefully otherwise we may have political/criminal problems or worse.

“As a result of this communication, the World Hwa Rang Do Association refrained from publishing this article or attracting any publicity to the self-less efforts of the Hwa Rang Do & Lumbe Lumbe Angola team, until they had safely returned to Italy.”

“In Angola all, big and small, they intensely live every instant, as if that moment were the last, as if tomorrow didn’t exist.

“The situation of the women is almost disastrous, they are not considered, they are used, they have 4-5 children and they are alone; husbands go away, so women are forced to maintain the family by themselves, working the whole day, but yet they sing and continually smile. Children play for road barefoot, among mountains of garbage, with balls deflated or made of cloths, or on abandoned and rusted cars, risking every time to hurt themselves, to become infected, if not worse to die…

“But yet they always smile too.”
– Maria Luisa Medelin (Team Leader – HRD Blue Sash)

On August 24th, at 6am all 4 HRD team members and General Italo Governatori flew into Italy and were greeted by a group of Hwa Rang Do students from the various Italian schools & clubs to welcome them with smiles, hugs and kisses.

Everyone, including Hwa Rang Do Italy, Lumbe Lumbe and the humanitarian organizations in Angola are grateful for the successful completion of the mission and for the safe return of everyone involved.

It is with great pride that we salute our Hwa Rang Do & Tae Soo Do brothers and sisters for their selfless dedication to humanity and in helping the weakest, poorest and most desperate of our kind in the absolute worst conditions, when even their own country is not willing to care for them…

“Three weeks have been full of new difficulties, challenges of management; as team leader I felt the responsibility for my companions, my “brothers”, and I could not think only about myself, even if I was in a new and different environment; I had to check everything, every move, perceive all the states of mind…

“One day they brought us in visit for the city, and I discovered that Luanda has rich districts, skyscrapers, plasma screens, commercial centers, places and villas with swimming pools… but these areas are usually only frequented by the few rich Angolan people and by the many foreigners that work there.

“Many questions flashed in my head. How is it possible that this happens?!…

“I saw that next to these places (almost exclusively frequented by white people) around many corners there is someone who dies on the road or some orphan boy who survives by washing cars. Boys with long hair, unable to afford a haircut, are persecuted by police because of their appearance.

“My mind raced with many thoughs… “why?… why?…” and the anger was the emotion  that invaded me.

“I have told in the beginning, “confusion and contradiction”: these are the memories of my trip, because I can’t understand how all is possible. I would want to change this all, I would want to help, to do the best I can, but I feel impotent. I came with the idea to help in every way I can, prepared to work as physiotherapist, if there had been the opportunity and to teach Tae Soo Do everyday, all day.

“The experience of the teaching has been exciting: at the beginning I felt some fear, I didn’t know the language well, how to explain and what to say, but in the end it has been simple… it was enough to DO!
–Maria Luisa Medelin (Team Leader – HRD Blue Sash)

This mission marks the beginning of a broader mission by the World Hwa Rang Do Association to bring the gift of self-empowerment to all, as it has done for so many of Hwa Rang Do & Tae Soo Do students worldwide.

As the rest of the industry focuses on providing entertainment via pay-per-view spectacles, Hwa Rang Do has remained steadfast in its commitment – to empower humanity via the principles, teaching and practice of its martial discipline.  This trip and the incredible experiences, which you are reading excerpts from, are the epitome of what Hwa Rang Do as an organization is striving to do…

“One evening I went out with Father Roberto, a 75 years old “Hwarang” (to whom I gave the official Hwa Rang Do T-shirt) who walked his path without looking back, straight to his purpose with a strength, an empathy and a sensibility that spoke to me many times (I immediately had an admiration to him – I like people who speak few and do a lot). With him I went, in the night, through a big market called “roche” (large about 10 km).

“I admit that my attention to dangers was very high (obviously, for the influence of the practice of Hwa Rang Do, which pushes me in paying attention to the details of the places where I go): there where fires everywhere, people running, loud music, children screaming.

“After a long walk we reached the destination, that was a “caisa de rua”, a house dedicated to hosting the “crianca de rua” (homeless children). In that place children can find water to clean themselves and a roof under which they can stay and, if they do good actions, they earn credits they can use (at the end of the year at the Don Bosco party) to get clothes or other useful things to survive.

“Father Roberto asked me, knowing my profession, if I wanted to cut the hair of the kids.

“Obviously my task was easy to be done, I’ve done it for many years, it’s what I’ve seen since I was very young and it’s what represent me. So I said to him “no problem” and I started working.

“One, two, three… I started cutting hair one after another; everybody smiled to me, they introduced themselves, they were happy, we laughed together about the styles of cutting: they have impressive eyes, true warrior eyes.

“I started being hungry, I was hungry, hungry to cut as much as possible because I wanted to make them all happy, give them my best. This motivated me, so I kept on without stopping, without fear, I could accomplish it, I could make all of them happy!

“After some time the tools I was using (with battery) ended the charge and stopped supporting me, it didn’t have any more energy for me. I started sweating, being afraid, “what can I say to the others?”, but I had to do it, I could do it, “let’s go! Find a solution!”  Electricity is what we needed, but in vain I looked for a cable to get the energy, we were in the dark with some portable lights only. My instruments were abandoning me.

“Then I thought I had a shaving blade with me, “good!” So I kept on doing my job… problem solved.  One, two, three… but then the blade became dull, it didn’t cut anymore, again another problem; I looked madly in my bag for another one, but nothing more to use in there… “but, it has to be here, I remember I brought it, where is it?… I can’t find it…”, I couldn’t go on… I didn’t have any more tools to continue, I ran out of ideas, I felt hopeless…

“Through the desperation of the moments passing by, the stream of painful emotions ripped through me, many thoughts about what I did wrong and I could do, about having to accept the loss, I started to cry thinking I couldn’t finish what I began, I had failed, I couldn’t help everybody with the few I knew.

“So father Roberto got close to me and, understanding my state, put his hand on my shoulder, as my father does, as Kyo Sa Nim does, and said to me: “Don’t worry, come on! Be strong!”.

“It’s a simple action of love that only people like him give me that way. A love that rarely is given to me, an action that represent so much for me.

“Then we came back home and obviously the journey back, always between fires an screams of the roche (market), created a suggestive atmosphere; it seemed like we were coming up from hell…

“So, the day after I went to an oratory, the same oratory full of kids running, pushing each other, screaming, jumping on you, kids who eat you alive to get you attentions.

“But it was a different day, there were A LOT of kids and the entertainment of the oratory for them didn’t start yet. On one side there was some sand and some children playing on it, I couldn’t sit down, I love grappling: so I got nearer and I started wrestling with them and as they knew of me, they all came to me and wrestle all together! I started throwing them one after the other, soft as the hand on my shoulder that gave me relief days before.

“During that play, casually I called a kid “cicciottello” (= “fat”, said in a nice and funny way) and he immediately repeated it in perfect Italian language; of course I was astonished of that and so I thought: “come on, try and give them what you adore..” and so I said to them “Tae Soo Do!” and they repeated it perfectly… “Hwa Rang Do!” and they all did, perfectly again and it’s easy to understand my feeling in that moment, because I know people who still can’t pronounce it.

“So I gave a punch and they copied perfectly… “ok, the moment has come, I can try…”

“I told to all the children to follow me on the line of the soccer field and with those 20 kids, avoiding any possible formation (because to wanted to stay close to me), I started walking from one side to the other yelling “Tae Soo Do – Hwa Rang Do”, giving punches (like in the warm up), and since they were 20, they became 30, 40, then 50!! We were so many and all yelling that we covered almost all the soccer field and at every scream I had shivers through my back-spine, my voice was one with the childrens’ voice and my heart was exploding.

I was feeling again the sensation of “giving myself”.

I looked to my friend Davide (adventure fellow) and he was almost crying; later he told me that he felt moved by me and all the children and I answered that he couldn’t even imagine what was flowing in my blood in that moment and that I wished for him to feel the same.

– Emanuele Veluti (TSD Half Black Belt)

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There are many wonderful humanitarian groups who bring much needed aid in the form of food, medical care, clothing, schools and other forms of relief to places like Angola.

In an effort to build on top of the essentials for life provided by people like Father Roberto and other humanitarian organizations, Hwa Rang Do’s mission is to bring transformation to these regions and other areas of the world, beginning with the development of the self, by first instilling confidence, awareness and development of the individual. This in turn empowers families, groups, organization, entire countries and ultimately, the world.

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As Grandmaster Taejoon Lee stated during his speech at his 8th Dan ceremony:

“The lessons I have learned from him [Dojoonim] are too many to tell in one sitting. It will take a lifetime.  So, I shall share with you all that I have learned from my master, if you will share your life with mine.  And we shall mop the world together as one, to hopefully instill the power of one; to believe in the self as all great things started from one person, then when all the people are self-empowered, then hopefully we can all live together as one in peace, in harmony.”