Defend, Takedown, Submit! Hwa Rang Do®’s 3-Stage Fight Formula (Black Belt Magazine – Feb 2006)

By Mark Cheng

Photos by Rick Hustead

 

In the self-defense world, the hot topic is mixed martial arts. In this eclectic arena, almost anything goes when it comes to techniques. The nonstop action has drawn in a whole new generation of competitors and spectators. Long before TV cameramen pointed their lenses on the octagonal ring, however, an art of countless possibilities and similar guiding principles bloomed on Korean soil.

Born out of the martial and medical kingdom of Korea’s ancient Hwarang Knighthood and organized into a modern system by Black Belt Hall of Fame Member Dr. Joo Bang Lee in the mid-20th century, Hwa Rang Do encompasses the entire gamut of combat techniques. While other arts showcase their power primarily from punches and kicks, Hwa Rang Do practitioners soar through the air with whirlwind hand and foot strikes, as well as grounded locks, throws and grappling moves that demonstrate the utmost finesse.

Taejoon Lee, the eldest of Joo Bang Lee’s children and heir-apparent to the system, sheds light on the historical evolution of the art: “When Hwa Rang Do first came to the United States, everyone wanted to learn how to punch and kick. The flashier moves brought in more students, and my father adjusted the curriculum and ranking system from his original Korean teaching structure to fit our new home.”

“Back then, grappling wasn’t very popular,” he continues. “People who were interested in martial arts wanted effective techniques that looked good, too. With a kick, you can generally get an idea of its power without having to feel it, but a submission technique requires experience for you to appreciate it. Ground grappling, by and large, isn’t as visually exciting as percussive techniques are. Just look at the way the rules have changed in the Ultimate Fighting Championship. Because spectators demanded more visual excitement, the promoters restart the fights [in a] standing position if there’s too little action on the ground.”

Viewing footage of Hwa Rang Do training and demonstrations held in Korea during the 1960s, it’s easy to see that Joo Bang Lee was right on the money. Between demonstrations of their breaking and weapon prowess, practitioners can be seen performing a plethora of joint manipulations, throws, takedowns, ground-grappling moves and submission techniques.

Continuing with his father’s mission to make Hwa Rang Do a viable and well-rounded system that meets the needs of its environment, Taejoon Lee has developed a new system for training students to survive non-lethal encounters – which, no matter what some might argue, make up the majority of self-defense situations. The three-step process combines the joint manipulations, takedowns and throws of Hwa Rang Do into a defend-takedown-submit format that’s an effective alternative to knockdown-and-drag-out combat.

 

Three-Part Plan

One truth of combat is that the more techniques there are in a combination, the less likely it is that your opponent will move the way you’ve planned. To deal with that, Lee divides his lesson plan into stages. Stage I deals with encounters that happen in a standing position at long range – where kicks and punches dominate. The primary objective is to close the gap safely while nullifying the attacker’s technique.

Stage II addresses close-range combat, where the transition from standing to the ground occurs. The objective centers on the execution of joint manipulations, pressure-point techniques, takedowns and strikes with the elbows, knees and forehead. This stage ends with the opponent on the ground in a nondominant position.

Stage III is divided into two parts. Stage IIIa is the one-knee position. It applies when you’re on one knee and your opponent is supine or prone. The goal is to finish the fight using joint-lock dislocations or submissions without rolling on the ground with him. This stage is vital in street-survival, law-enforcement and military applications in which grappling with a single adversary can reduce your ability to fend off multiple threats and, if you’re armed, to maintain control of your weapon.

Stage III itself occurs when you and your opponent are on the ground. It’s the last and least favorable option, one in which you must submit him or finish him. The emphasis on learning how to control him utilizing grappling and submission techniques.

For each Stage I attack, Lee covers the bases with different Stage II and Stage III options, depending on the positioning and reaction of the opponent. The beauty of the system is that it contains techniques that range from simple to athletic, so there are options for every skill and fitness level. A snapshot of this revolutionary fighting method can be seen in the classic two-hand C-lock.

 

The Fundamentals

The basic C-lock is one of the most widely used wrist-manipulation techniques in the martial arts. It’s effected by placing your opponent’s wrist and elbow at a 90-degree angle with his forearm, forming a rough C shape. While there are many ways to enter into this technique, the most important component is establishing control over the opponent’s hand so you can create the proper angle on the wrist.

The two-hand C-lock is essentially the same as the C-lock, but with a modified hand position. One of your hands is placed on your opponent’s hand near his wrist, while the other controls his elbow. The additional elbow control increases the strain on his shoulder, which can be dislocated by a little extra vibrating pressure. While the technique differs from a figure-4 application, it places similar stress on the joints and can be used to enter into the figure-4. The two-hand C-lock requires solid control over the opponent’s hand, forcing it into a C shape with his arm.

 

Stage I: Acquiring Grip and Angle

In this stage, one of your hands contains and pushes your opponent’s hand while the other pulls his elbow. The hand on his hand applies its force to the outside, while the one on his elbow applies its energy to the inside. With quick vibrational force, the shoulder can be dislocated. (The photos illustrate the application of this position against an attacker who’s pushing or grabbing the defender’s chest with one hand and preparing to strike with the other.)

Stage II: Setups and Takedown

There are two main outcomes in Stage II: The opponent doesn’t react in time and gets thrown by the outward C-lock joint manipulation, or he resists and tries to avoid the outward rotation of his arm.

  • Variation 1 – Wrist Throw: To apply this takedown, use the same principles as you did when executing the C-lock. Step through with the leg that’s on the same side as the hand you’re using to control your opponent’s hand. (In the photo sequence, it’s the right arm and the right leg. Notice how Lee drops to his knee to use his body weight to take down the opponent.) The most common mistake is trying to execute the takedown by swinging your arms laterally or downward. That increases the chance of losing the proper angles of control and manipulation on your opponent’s joints. Rotating and pivoting shouldn’t be emphasized because excessive lateral movement can open the angle of control. A direct, constant drive from your hand against his hand, along with a pulling counterforce on his elbow, is far more necessary for the takedown.
  • Variation 2 – Spinning Shoulder Throw: The way it’s executed is similar to the basic shoulder throw. When the attacker tries to resist the outward rotation of his arm and shoulder, don’t fight the force with force. Instead, go with the attempted counter, drawing him into another takedown technique. “Why butt heads with someone who has his mind set on doing something?” Lee asks. “If he doesn’t want to allow his shoulder to be rotated outward and insists on rotating his shoulder inward, use his motion, his resistance to help you put him in another throw – which is a spinning shoulder throw, in this instance.” To explain the finer points of this move, Lee adds: “Instead of putting your shoulder into his armpit to execute the throw, place your right forearm under his triceps close to his armpit to create the leverage for the shoulder throw. Maintain the C-lock by keeping your right hand on his hand and your left hand pulling on his elbow. It is important to keep his right elbow elevated so he does not slip off to the side. If he does, however, this technique easily transitions back into a standard two-hand C-lock.”

Stage III: Ground Control

Just as Lee teaches two options for taking the opponent down, he offers two variations for ending the conflict with a submission. The submissions vary with the placement of your right knee, which can be affected by the momentum of the throw.

  • Variation 1 – Outside Knee-on-Neck Wrist Quick Lock: This technique can be enough to immobilize or submit your opponent. However, it’s usually a transition move, suitable for use as a temporary hold or to transition into a tighter submission. Lee teaches five important points:
  1. Place your knee on the outside of your opponent’s neck. If he has his chin down and is facing straight up, apply pressure with your right hand on the point below his ear or under the jaw to gain compliance.
  2. Contain his elbow on the fold of your arm near your bicep ad press your body forward to pin the limb with your upper arm, thus preventing his escape.
  3. Cup your left hand over your right to ensure greater control.
  4. Don’t fall onto both knees as you drop. Rather, place only one knee on the ground, then bridge by pushing your hips forward and arching your back. Or sit up. Either option will put pressure on his wrist.
  5. Keep his right shoulder up. If he tries to turn toward you, this action will stop him. (This is another reason for placing your knee on the side of his neck.) If he tries to turn away from you, his shoulder position will enable you to apply greater tension on his wrist.
  • Variation 2 – Inside Knee-on-Neck Wrist Quick Lock: This option allows you to place your leg over his shoulder by first stomping on the inside of his face, then slipping your foot under his neck. While the technique employs another quick lock on the wrist, it has a high probability of submission. That’s because placing your knee or shin on his throat creates panic. The upward pull of his bent wrist works with the downward pressure on his throat to amplify the pain in both locations.

Maximum Benefit

Lee says his three-stage method of training benefits everyone because it places both sides – the defender and the aggressor – at minimal risk while progressively familiarizing students with effective combat techniques. While many people are socialized to believe that striking another person is wrong, join-manipulating and grappling techniques don’t suffer from the same stigma. Indeed, with so much media coverage of cases that involve excessive use of force – often in the form of percussive techniques – this method seems logical and legally sound.

“Everyone knows about the effectiveness of grappling, but many people overlook standing grappling range, where joint manipulation is at its finest,” Lee says. “That’s one of Hwa Rang Do’s strong points. We train to handle aggressive opponents without having to resort to pummeling them into prime-time news. This also gives teachers, police and security personnel a way to regularly drill and internalize a set number of self-defense techniques in a systemize and progressive manner. Nobody has to be reduced to a victim or turned into a savage for lack of a politically correct self-defense system.”

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Choong 충 – Loyalty Part 1

Choong 충 - Loyalty “The True Meaning of Martial Art”

Published in Budo International November 2018 Issue

By: Grandmaster Taejoon Lee

 

Part 1 – The Story

In 660, during the Three Kingdoms Period in Korean History, the kingdom of Baekje on the western border fell to the Hwarang Warriors of the Silla Kingdom who made an alliance with the Tang Empire (China). Soon after, the kingdom of Goguryeo, the largest of the three kingdoms to the north, also fell in 668 to the Silla-Tang Alliance, which completed the unification of the Korean Peninsula for the first time. The Unification Wars were led by the Hwarang Knight, General Yushin Kim, and his successful campaign elevated his reputation to legendary status as the greatest general of the Silla Kingdom and one of the most important figures in Korean History.

This is a heroic tragedy, mythical in nature yet a true Hwarang story of the second son of General Yushin Kim, Wonsul Kim. He was an accomplished Hwarang Warrior who also became a general like his father. After the successful unification of the Three Kingdoms under the Silla banner, now Unified Silla, the Tang Empire betrayed the Silla Kingdom, aiming to conquer what General Yushin Kim worked his entire life to achieve, aiming to subjugate the Silla Kingdom as a territory under the Tang Empire. General Wonsul was near Baeksu Castle in August of the year 672, fighting the Tang Army. The Hwarang Warriors of Silla seemed to have been winning the battle in the beginning and anticipating an imminent victory, the generals decided to disperse the regiment. The Tangs (Chinese) decided to take advantage and attacked with full force. The Silla Army took heavy casualties with countless soldiers killed as well as several of the other Hwarang Generals.

Realizing defeat was unavoidable, Wonsul prepared to die by charging into the enemy lines. His executive officer, Tamnung, held him back and said, "It is not difficult for a heroic man to die, but it is difficult to choose the proper time. It is better to make plans in life for future success than to die without having any victory."

Wonsul answered, "A Hwarang cannot retreat in battle and die as a coward. Besides, I would be too ashamed to face my father." This is the Fourth Code of the Hwarang O Kae (The Five Codes of the Hwarang): “Im Jeon Mu Twae - Never to retreat in the face the enemy.” It also meant that if you go to battle, either you win, returning in victory or you die in battle, never to return.”

The Hwarang O Kae

SA GUN E CHOONG – Loyalty to one’s King and Country

SA CHIN E HYO – Loyalty to one’s parents and teachers

KYO WOO E SHIN – Trust and brotherhood among friends

IM JEON MU TWAE – Courage never to retreat in the face of the enemy

SAL SENG YOO TECH – Justice never to take a life without a cause

Wonsul whipped his horse to make a dash for the frontlines, but Tamnung seized the reins of his horse and did not let him go despite Wonsul’s resistance. As a result, Wonsul did not die at the battle and reluctantly, set off with the Supreme Commander to return to Gyeongju, the Capital City of the Silla Kingdom to face his father and the king. However, they were in hot pursuit by the Tang Army, who were gaining on them. The Chief Inspector, Taegam, stepped up and said to the Supreme Commander, “Strengthen yourselves and depart quickly. I am already 70 years old. How much longer can I live? Today will be the day of my death.” Then, he charged fearlessly into the enemy ranks, swinging his halberd, taking out many of the Tang soldiers, but outnumbered he was eventually killed. Seeing this, his son also charged and fell to his death.

Taegam’s sacrifice was not in vain as it gave the Supreme Commander, Wonsul and the troops the critical time needed to escape to safety. By taking hidden routes, they were successful in returning back home to the Capital, Gyeongju. When the great King Munmu heard what had happened, he asked his General Yushin Kim, who was also a good friend and confidant to the king, “Why is it that our army has suffered such a devastating defeat?”

General Kim answered, “The plans of the Tang (Chinese) are inscrutably devious. We should send troops to watch over strategic positions. Wonsul, however, has not only dishonored the charge of Your Majesty, but also neglected the instructions, which were given to him at home. He should be beheaded."

The Great King said, "In this campaign he was only the Adjutant General, Wonsul, cannot alone be punished so severely and if I were to behead him, then all the other commanders must be beheaded," and thus the King pardoned him.

General Kim replied, “I disagree, but you are the King so I shall abide. However, I am Wonsul’s father and as his father, I disown him. From this day forward I have no second son as a Hwarang would never return from battle defeated. Thus, he is dead to me.” Wonsul was ashamed and left with dishonor in tears. Fearing his father, he dared not appear before him and hid himself in the countryside.

In June 673, people witnessed several dozen crying soldiers in armor with weapons in their hands walking out of General Yushin Kim’s home. Then suddenly, they vanished without a trace. Rumors spread of this strange incident until it finally reached General Kim’s ears. He said, “They were the heavenly guardian soldiers who protected me. Now, my luck has run out. I shall die very soon." On July 1, 673, General Yushin Kim died of natural causes at an old age of 79, after spending more than two-thirds of his life fighting on the battlefield for his King and Country.

Wonsul returned home to attend his father's funeral. However, his mother, Lady Jiso, rejected him even though he was wrongfully accused of being a coward. She said, "For women there are three rules of obedience. Now, that I am a widow it is proper that I should obey my son. But since, a man like Wonsul could not be the son of his father, how could I be his mother?"

Wonsul was devastated and wept, beating his chest in agony, and would not leave. No matter how much he persisted, the mother, Lady Jiso, would not see him. With a deep sigh of anguish, Wonsul cried out, "How cruel is Heaven that I should suffer more by living than dying. I should not have allowed Tamnung to stop me. It would have been better to die than to live in shame and dishonor." Then he retreated deep into the forest of Taebaek Mountain.

In September 675, once again the Tangs invaded with an army of over 40,000 (according to some Korean sources, it is said that the Tang’s army was actually about 200,000) led by the Tang General Li Jinxing. Wonsul came out of seclusion, returning once again to fight against the Invading Tangs with a Silla Hwarang Army of only about 30,000 at the Battle of Maseo. General Wonsul fought fearlessly as if anxious to die on the battlefield. However, he would not die; although he entered battle once more so that he may redeem himself with an honorable death that he was previously cheated from by dying in battle, once again it would elude him. He was invincible and no matter how hard he tried to die, he could not be killed. As a result, he achieved a great victory over the Tang troops and saved the Silla Kingdom from ruin. Lastly, a victory at the Yellow Sea by the Silla navy against the famous Tang General Xue Rengui secured the Unified Silla Kingdom against the Tang Invasion.

When the war was over, Wonsul was scheduled to be highly awarded with a hero’s welcome in Gyeongju, the Capital of Silla. However, Wonsul never returned to Gyeongju, but rather went deep into the mountains regretting his impiety to his parents.

Wonsul Kim spent the rest of his days in the mountains, never to be seen or heard from again, and died alone in an unknown year, at an unknown place, at an unknown age.

 

PDF: Budo-2018-11Nov(1)-Choong(Loyalty)P1

Testimonials from Genova, Italy Part 2

Letters from Students and Instructors of Grandmaster Taejoon Lee’s European Tour of Seminars, Instructions, and Mentoring in 2016.

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MARCO REPETTO (Open Seminar)

It’s not easy at all to understand all of Kuk Sa Nim’s messages, I think there is a lot more behind what he tells us. Being there at the seminars in Genoa and staying close to Kuk Sa Nim all day made me feel things I never felt before. The first thing that amazed me was Kuk Sa Nim’s immense humility in what he does, especially when he relates with the audience. I tried to pay most attention to how he built the self defence lesson: piece by piece he has put together a great lesson with a lot of techniques; he was able to keep everyone’s attention and he made all of them have fun.

Based on what I’ve seen I think it’s possible to improve a lot but it’s really necessary to change something in my mind (I’m talking about the self defence and Tae Soo Do courses).

Hwarang forever!

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SAMUELE TARDITO (Mentoring – Open Seminar – Instructor)

Hwarang Sabumnim,

It was intense, at least for me, because he almost right away made me face myself, and after that he shared his perception.

I was expecting something different, a lot more step by step and even more philosophical; also without this formality, I’ve had many Mentorings in my life and with the Grand Master was very different, not worse or better, but very practical. You can feel and perceive that he’s a person who has had thousands of experiences, so he will surely have the answer you need. This is a reply directly from my heart; I’ve written it straight away with the words that came to my mind.

I thank him infinitely! This almost intimate contact was one tile, one more brick for my internal growth. Thanks to you too for giving us this opportunity.

Hwarang forever

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SIMONE NEGRO (Mentoring – Open Seminar – Instructor)

Hwarang Sabumnim!

I apologize for the delay. Incredibly right. It’s extraordinary the simplicity that he used to show me that the simplest solution is often the best one. I mean, that the cause of the problem and the reason why I can’t solve it is how I SEE the problem or how I think about it. As in “The last samurai”: “No mind”. I really should have gotten it before. I’ll have a lot to work on.

I thank Grand Master Taejoon Lee for his advices.
Hwarang

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MARCO REPETTO (Mentoring – Instructor)

Hwarang Sabumnim,

In the following text I’ll try to explain the thoughts I’ve reached these days.

Starting with the mentoring with the Grand Master, I could notice how beautiful it is to spend sometime with the Grand Master in a cheerful way without too many worries (he said it many times, at least on the Lake Maggiore, that is good to let down your guard to better understand and to go deeper into things, which also I always find it difficult to do, at least with him). What he says really goes deep inside the people; it’s hard not to agree with him, all of his speeches really make sense and he is able to effectively transmit what he senses and what he feels.

The hard part is to be able to catch everything that he wants to give us: eventhough he was usually very clear, I’m sure I’ve lost something that was “between the lines”. Concerning the time spent with him, it was great; I both had fun, and understood how much I’ve always been pushing on the wrong directions, until now.

Speaking with the Grand Master on the Lake Maggiore and in the journey to get there, I had the chance to ask him about some things, and he made me realize that many solutions for my problems were right under my nose and I couldn’t’ see them because I never wanted to see them. He told me many times that I’m isolating myself and he is so right about that… He is completely right!

…and he made me realize that many solutions for my problems were right under my nose and I couldn’t’ see them because I never wanted to see them.

I had the possibility to put myself on the line and try to test my attention and precision in the things I do without having a direct experience on what should have been done (taking care of Kuk Sa Nim, trying to translate English/Italian and vice versa, trying to ask things and speaking to him developing a conversation etc.). Surely, on the lake, as he himself said before, he wanted to completely relax, but I’ve tried to stay always aware and concentrated to do my best.

I’m thinking a lot about what Kuk Sa Nim has told me of my way of teaching, and here too… how can you argue with that? As he said “I’m at an age when I have to run a lot, strong and fast, without thinking too much about balance” but for certain my way of spreading Hwa Rang Do will change a lot.

I’m very honoured and happy to have spent some time close to Kuk Sa Nim, and I’m very sorry I couldn’t do more.

Hwarang Forever!

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GIUSEPPA ANTONIA SCICOLONE (Instructor)

Hwarang Sabumnim,

The time spent with Grand Master Taejoon Lee was useful to clarify many things about the practice; I appreciated his ability and availability to give clear information on how to move and how to teach.

I was pleasantly surprised when he proposed a suitable procedure for those who want practice, to move forward efficiently without spending much time, and to link the techniques so that they make sense, in respect to the student to motivate him/her to proceed.

I like the idea of a “school” that he proposed, but I see many obstacles to make it in a non-american culture. Bronze/gold certificates are now taking over in the educational path, even in Universities and in Italy, so the proposal of educational packets might be a successful challenge on a business plan. I don’t dare thinking of the financial implications, I’ll let the accountant speak on that.

In the last few days I could verify how our cognitive process is different, the Grandmaster asks for the individual thought, here it would be unpleasant to speak without specifying the cultural context we are referring to, and also it would be incorrect to mix together Philosophy and Religion because they have different instruments and research fields, but beyond the ocean the empirical thought dominates and I think Grandmaster Taejoon Lee has one of his own, which is a work in progress to the truth.

Of course to apply all the suggested changes will need a great effort, at least for me, and if I was a Tae Soo Do student I would be happy to understand and act with a clear goal, but as part of the instructor group I must work as a mirror and this causes me problems because it requires, other than remembering the techniques, also to do it overturned. We’ll see if I’ll be able to over take also this obstacle with practice.


We’ll see how it’s possible to treasure what happened these days. Surely, the Grandmaster’s passage brings everything into question and he wants to remove what is useless;

We’ll see how it’s possible to treasure what happened these days. Surely, the Grandmaster’s passage brings everything into question and he wants to remove what is useless; please allow me one quote, according to the logical principle of Occam’s razor, the only courses and instructors that will be able to stay active are the ones that can go straight.

I think that the biggest teaching I’ve received is to go straight to the goal.

Hwarang forever,
Giuseppina

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GOLINELLI ENRICA (Parent – Open Seminar)

Hwarang Giuseppe, we thank you for the email, Federico had a lot of fun, it was a wonderful experience and we thank you for this opportunity and for your teaching.

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NADIA STEGANI (Mentoring – Open Seminar – Instructor)

Hwarang Kuk Sa Nim,

As I already personally told you I’m very sorry I didn’t fully take part of the two weeks when you were here. However, those times when I participated were of great inspiration, and what surprised me many times is the completeness with which we discussed of the “easiest” topics, that in spite of their simplicity they were really enlightening.

I would really like to thank you for what you’ve told me in the mentoring: I probably already knew that I have to learn to trust myself more and to be more sure of what I do, but listening to you saying “believe in yourself” was very significant, and it gave me new energy to keep on going in everything I do.

…but listening to you saying “believe in yourself” was very significant, and it gave me new energy to keep on going in everything I do.

I really hope to see you again soon, and I thank you for everything!

Hwarang forever

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ANDREA COPPOLA (Open Seminar – Instructor)

Hwarang Sir,

Thank you for your time and for your immense energy, to be with you was an extraordinary experience. I remember when I first started that I was looking at the pictures and I thought: maybe one day Kuk Sa Nim will come to the Dojang.

I was terrified by this idea… there, it has happened, it seems incredible, such a strange training, it feels like time has flown away. I sensed the tension around even if you said to stay calm, well… it’s not easy, at the end it has been almost two weeks, I can only imagine how tiring it must be such a task, thank you.

I found remarkable the lessons on how to manage the prospects and how to develop their growth. What stroke me the most is that you gave us extremely simple advices, but with great results, we must learn to think in a different way.

To teach is really a great thing, but it needs solid foundations, honesty, strength, understanding, attention, I felt like a prospect myself in some moments. Now I can’t wait to start the new year of study for my class and I want to increase the number of students following your directives and suggestions.

Thank you for helping me in my private life, I’m reflecting, I’m thinking hard about what you said, putting into practice some of your advices, little by little, always going straight on and I see in front of me excellent opportunities.

Thank you for helping me in my private life, I’m reflecting, I’m thinking hard about what you said, putting into practice some of your advices, little by little, always going straight on and I see in front of me excellent opportunities. It’s hard, but deep down a warrior does not have an easy way.

I wish you a good continuation for your European journey, good health and happiness.

Hwarang forever!
Andrea
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Testimonials from Genova, Italy Part 1

Letters from Students and Instructors of Grandmaster Taejoon Lee’s European Tour of Seminars, Instructions, and Mentoring in 2016.

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ARIKA MALARBY (Mentoring – Open Seminar – Instructor)

It’s incredible how many things can be taught by a person like Kuk Sa Nim, only in two weeks.
It’s not easy at all to express in a few words the experience we lived in these days. He “planted” many “seeds” in our minds, and now we have to nurture them, water them, so that they can grow luxuriant, letting them change our way of seeing and feeling things, and finally open our eyes to find our truth and our purpose in life.

In the seminars I’ve attended in Chianni, I could appreciate Kuk Sa Nim’s technical and philosophical teachings. I didn’t know what to expect before those two days, and my mind was busy with university and exams, which are now part of my life for the last five years and they’ve taken almost full control of my mind. Those two days have been a turning point, they gave me energy, and I found God’s warmth again, which I had left out recently.

Those two days have been a turning point, they gave me energy, and I found God’s warmth again, which I had left out recently.

The philosophical seminar made me understand how big is Kuk Sa Nim’s knowledge, and how much he has suffered in his life. I couldn’t hold back tears with all the emotions he shared with us, and for the depth of his thoughts and his reflections, on the past and on the Hwarang warriors’ stories, which inspire our Martial Art.

It was a whole different thing to listen to the Grand Master’s words closely, for almost two weeks, to see him everyday and being overwhelmed by his knowledge and experience. The more I listened, the more I wanted to hear, his voice and his teachings. A fair balance between reprimand and encouragement, as we will have to learn to do, in our turn, with the students we are going to teach.

He has the ability to bring out extremely deep concepts, practical and vital, from one single technique, aware of every single word he speaks. One of the problems that are deeply rooted in me is the capability to express with words, to “translate” my thoughts so that others can understand, without continuously filtering my mind, and without rethinking each word I say. This is something I’ve been carrying for a long time, and it often caused me frustration with myself. It was even worse before I left for my volunteering journey to India. I’ve tried to get better, also because it created many problems in university exams, having bigger difficulties when I’m speaking to someone who makes me feel uneasy, such as professors, and also when there is an audience.

Kuk Sa Nim helped me to realize what were the mistakes and the causes that aroused this phenomenon and tried to help me fix them with some interesting hints, which I was never able to catch before. I’ll have much work to do to integrate these corrections in my personality.

“Don’t second guess yourself” it’s something he often said to me and that I will keep on repeating to myself, so that I don’t forget all the teachings he shared with me to change and improve this aspect of myself.

Another essential point of his teachings was Love. As a Christian I’ve always heard about Love, I’ve read it in the Bible, and I’ve always tried to follow it. His testimony of faith inspired me; it renewed and warmed my heart amidst the world today, which is trying in many possible ways to shut it in a box, to make it indifferent and fill it with hatred.

I fully agree with the fact that every person needs love whether they admit it or not, and the most important task for a believer is to share with others the Love that God gives us, with which He keeps “our cup full” so that we can always give, without necessarily needing to receive. With no fear of being the one who takes the first step, without being afraid of other’s judgement, because “if we do what is right, what is true to us, than we don’t need anyone else’s support or encouragement”. This is a great life lesson, hard to put into practice for someone who is used to always hiding behind others’ actions, but we must force ourselves to think with our own mind and by first finding our own truth, which will lead to the discovery of the Truth; and after knowing the Truth, we must take action.

With no fear of being the one who takes the first step, without being afraid of other’s judgement, because “if we do what is right, what is true to us, than we don’t need anyone else’s support or encouragement”.

It has been an immensely emotional experience to be so close to the Grand Master and assimilate all these things: I never thought that I would have the honor to sit next to him and help with the translation (including some reproaching for my insecurity). I got almost “addicted” to his words and his voice, and also because of that I’m happy to have joined the Cyber Dojang where I’ll be able to watch the countless videos of his lessons, and so to continue growing and learning.

So I thank Kuk Sa Nim, for his patience and his reflections, for the strength that he owns, to face this journey, despite being in foreign countries, with no fixed home, all this for Hwa Rang Do and for us; to make sure that the principles of this Martial Art spread out in the world and can be helpful for as many people as possible.

I hope he knows that where there is Hwa Rang Do he can always find a family, and that we will be able to show this to him, as he is showing it to us.

Furthermore, I thank Sa Bum Nim Giuseppe, because without him, none of this would have been possible, and thanks to him, I have joined this big family. I have great respect and admiration for him. He has an enormous passion for Hwa Rang Do and he transmits it to all his students.

I also thank Natascia, Sa Bum Nim’s wife, who was the one that introduced me to Hwa Rang Do. At last I thank God, for guiding me on this path and because if it wasn’t for Him I wouldn’t even exist.

Hwarang forever!
Arika

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SARA GIOVINAZZO (Mentoring – Open Seminar)

Hwarang Sa Bum Nim,

I’m sorry that I’ve had the operation during the first week of Grandmaster Lee’s visit to Genoa. I would have liked to participate in the training, but because of my health issue, I was inconvenienced of losing a week, gaining only half of the lessons, and also money.

However, since Sunday I had the possibility to see him and listen to his reflections “more closely” even if i wasn’t very lucid. So for me, it’s very hard to give a clear feedback. I wanted to ask more personal questions, but I wasn’t alone so I didn’t feel very comfortable to ask. I would have preferred to inquire about the subject he discussed in Chianni, which made me think and reflect (in a good way).

After the mentoring, I came up with this first conclusion, awareness comes especially from knowledge of things and the World (through studying). With the GM we talked about religion and I simply realized that I never studied and that I knew nothing, that until now, I only drew conclusions and beliefs for my own advantage, not considering the world in a religious perspective, ever.

With the GM we talked about religion and I simply realized that I never studied and that I knew nothing, that until now, I only drew conclusions and beliefs for my own advantage, not considering the world in a religious perspective, ever.

It has been really embarrassing to realize how ignorant I was.

I was impressed by the GM’s ability to get immediately to the “heart” of the matter and to understand the depth of our questions. I believe He’s a great teacher, because of his capability of explaining in a logical and concrete way also the most abstract matter.

I think that just one meeting is not enough for someone of his calibre, but i know that the few things i heard from his mouth, both in Chianni during the seminars and the championships ( including the various practical and technical suggestions) and during the mentoring, were very helpful for me, so much so that he encouraged me to change some aspects of my life and my free time right away.

He surely isn’t a person (if we can call him that) that you can meet and know everyday, and as far as I’m concerned, my daily martial practice, acquire much more value and validity.

I still have many questions, and for that reason, as He suggested, I prefer to find the answers continuing to fully seek, study and live. Now I need to absorb what I heard, and treasure it in my daily life.

Thank you Sa Bum Nim for the opportunity,
HWARANG FOREVER!

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STEFANO RAVERA (Mentoring – Open Seminar)

Hwarang Sabumnim,

I already knew that mentoring with Kuk Sa Nim would have been a deep experience, but the ability of the Grandmaster to know where to focus his attention and transmit his words really surprised me.

The knowledge, the depth, the experience of this man is prodigious. The many subjects we encountered in our conversation went from quantum physics to philosophy with absolute simplicity. I only had to bring out the reason of my interior resentment, that is the absence of a relationship with my father, whom was never a father, to obtain from Him a detailed analysis and the direction to overtake rage and fears, and to free myself from my own conditioning.

We have to realize the huge privilege of being a part of the Hwa Rang Do Family: the Grandmaster, such as all of the instructors, are following us closely, personally, and they are interested in making sure that each one of us express the best we have to offer to the world and become a better man, a true warrior. “Bettering the world, one person at a time”…!

The Grandmaster assigned me a hard task, surely the hardest in my life. He wants me to do it quickly, and then he wants to be informed of developments. No chatters, no privolities, I must get busy and act. I’m not saying that I’ll be able to do it tomorrow, but I need to let the Grandmaster’s words and reflections change me inside and break down the thick walls that I felt forced to build during my many past years. However, I’m sure of one thing: I will do it.

He’s right: nothing in the world is more powerful than Love, and if we have even one single hope in one billion to make someone think and maybe change, we can only do it relying on that Love that we all have within us, and allowing them to experience it.

He’s right: nothing in the world is more powerful than Love, and if we have even one single hope in one billion to make someone think and maybe change, we can only do it relying on that Love that we all have within us, and allowing them to experience it.

“In almost fifty years I learnt more than four thousand way to hurt someone, but true greatness is in not using them, and instead exercising Love”. I have no other words, but immense admiration and deep gratitude, to define our Grandmaster. I’ll try to be worthy of His teaching and to transform the great inspiration I received from him into reality.

Thank you and Hwarang forever!

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CLAUDIO LUGARI (Open Seminar)

Hwarang Sabumnim,

Unfortunately, I could only attend the self defense seminar.

More than Kuk Sa Nim’s presence, which I wasn’t able to fully appreciate in the little time I’ve had available, I liked the way that you and we welcomed him, participating, showing warmth and unity, interest, trying to transmit what strikes us about Hwa Rang Do and what keeps us united in the practice. I appreciate Kuk Sa Nim’s humanity and the values that he spreads, in addition to his strictness.

I think that the best summary that He has left us is to underline that this practice is not only about fighting, but it’s a way to improve ourselves through fighting, aiming to become better people, also giving a meaning to the seeking of this improvement.

You are my instructor, so I thank you for your dedication in the organization and for making KSN’s visit possible.

Hwarang forever,
Claudio

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SIRIA SAGLIBENE (Open Seminar)

Hwarang Sabumnim!

It was a wonderful experience which added new techniques and causes for reflection to all the considerations taken from the self defense classes of the past few years. I hope there will be more opportunities like this to increase both the technical and philosophical aspects of our Martial Art.

Hwarang forever!

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NIVES PAROSI (Open Seminar)

We thank Grand Master Taejoon Lee because when Beatrice met him, she started to understand that every human action has to be thoughtful; that it is in ourselves and we must seek the ethics which lead our behavior, that growth means to constantly change to get better and that Hwa Rang Do represents the tool and the way to travel this path. Grand Master Taejon Lee proved to her that nowadays, especially in our violent society, which is always more lacking of values, there are still principles of honor and intellectual honesty that have to be searched for in ourselves before than in someone else’s words.

Beggi Family

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FILIPPO BRUZZO (Mentoring)

Hwarang Sabumnim!

I’ve already tried to explain to my relatives and friends what I felt and what I still feel after spending some time with Kuksanim, but it’s really hard!

There are no words to explain the emotional hodgepodge I’m feeling… I feel different, and I’ve changed the way to see the world and to see myself… I have to immensely thank Kuksanim and Hwa Rang Do for my growth and I have to thank especially you Sabumnim! For the opportunity that you gave me and for the fact that now Hwa Rang Do is a family to me.

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ALESSIA SCUTO (Mentoring – Mother of Burattini Family)

Hwarang Sabumnim, in the days before the meeting, I’ve thought of many questions that I could have asked to the Grand Master, but when the time came I only felt the need to ask for help. I perceived the clear and irrational sensation that I could receive that help. What came out of the talk deeply upset me at first and it caused great anguish within me. It takes courage to look at how you really are and realize how far you are from what you had wanted to be. I want to start from here, with this awareness, to walk and fill this gap.

Hwarang forever!

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MAURO BURATTINI (Mentoring – Father of Burattini family)

Hwarang Sabumnim,

After 3 days, the meeting with the Grand Master knocked me out… his words and his gaze gave me answers that maybe I didn’t want to hear… But the change that is growing in me, is struggling to metabolize the truth.

I realize that all of my fears, are not a fault, but they’re “HUMAN” and only through the will of listening and working hard to a solution can help me to better understand the relationship with my sons. Until a short time ago, I wasn’t good TOWARDS MYSELF AND THE PEOPLE WHO LOVE ME but since I’ve been practicing Hwa Rang Do, I’m paying the consequences of what I am, with no reductions, but I’m learning to give value to something more than what fits my perception and what has apparently satisfied me.

Until a short time ago, I wasn’t good TOWARDS MYSELF AND THE PEOPLE WHO LOVE ME but since I’ve been practicing Hwa Rang Do, I’m paying the consequences of what I am, with no reductions, but I’m learning to give value to something more than what fits my perception and what has apparently satisfied me.

I thank you infinitely for the opportunities you’re always giving us, and the motivations that you try to transmit to us. I don’t know how far and where I will go, but I know for sure that I won’t stop in for of anything.

My director in Publirama used to say, “the fish always stinks from the Head”, and at the moment Hwa Rang Do’s Head is bright and clear even if it’s hard to follow.

I’m sorry for the strange words but I hope you’ll understand the meaning.. I want you to know that we now realize that Alessia and I have been protecting our love from everything and everyone, but mainly from ourselves… The Grand Master is an incredible person and I never met in my whole life anyone like him.

Thank you,

Hwarang forever
Mauro

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ELENIA MALARBY (Mentoring – Open Seminar)

The seminar and the mentoring have been very interesting. At the seminar I learned a lot of things and also I had fun with my friends. The mentoring has been truly inspiring: I understand how to behave my self with other people at school, but also outside. Now, I am not afraid of thoughts or opinions, about me, of my friends; and for this I thank Kuk Sa Nim. Indeed I thank him for all these things, for the help he gave to me and to my family.

Thank you.

Hwarang
Elenia

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MEI & TULLIO MALARBY (Mentoring)

It was really a great and deep experience: Grandmaster Taejoon Lee gave us lots of input and encouragement both to us, as parents, and to our daughters.

I’m really thankful because he put into words what I used to think, but never been able to say it in the right way. He also helped me to see things not only in my way but in 360° way.

On behalf of my husband Tullio: he says that he’s always been proud of his daughters and his family, but never more so than in the moment when Grandmaster said to his daughters: “If not you, whatelse could he be proud of?” because that’s exactly how he feels!

I think Grandmaster is a very positive and humble person and he is teaching to the Tae Soo Do and Hwa Rang Do students to be positive, humble, respectful and observant.

Thanks for sharing with us his wisdom.

Hwarang forever!
Mei yi and Tullio

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GIUSEPPINA SCICOLONE (Mentoring)

I learned a lot from mentoring. Thanks for the advice: I understand my goal and how to proceed in practice. These days in class and at lunch I found many answers to my questions and why I appreciated his wisdom having already appreciated his impressive martial arts skills.

Thanks again for everything you did and I pray to God to protect him with the mantle of His love.

Hwarang forever.
Giuseppina

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LYSIA MALARBY (Mentoring – Open Seminar)

I’m really glad I got to attend the mentoring, I thought it was inspiring. I was able to acknowledge how pointless my “shyness/overthinking” issues were and to look at them from another perspective.

It did renew my will to fight for myself as well, in some ways: as it’s been a few months since I trained properly (due to me not managing to keep up with my schedule), perhaps I forgot how it feels to be sparring with someone. Thinking of applying that mental approach to other tasks that I up until now thought as difficult, really triggered something in my way of handling certain situations. I still think, for me, it’s going to take some time to actually become the person I’d like to be, but I reckon I can now try and improve myself in a better and faster way. I also found the discussion relating to the family to be very interesting and I’d like to thank Grandmaster Taejoon Lee for giving us this occasion. I really am happier and more proud than ever before to have Hwa Rang Do become part of my life.

Hwarang Forever,
Lysia Malarby

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ALESSANDRO & GIORGIA BASTIA (Open Seminar)

Hwarang

We have attended the seminar on bullying together with our three daughters and so we had the opportunity to listen and get to know a very capable person: Grandmaster Taejoon Lee.

The best thing for us was to realize that the person of which we had read and heard a lot about, and who seemed so distant, almost unapproachable, really existed and he came to know us and to let us know him!

After the amazing experience we had in Chianni, these seminars were a further unforgettable opportunity to get our family close, Giorgia in particular who is now purple belt, to this fantastic discipline, which by the way, helped very much our daughter to trust herself and try to give the best that she can in everything she does.

A sincere thanks to the instructors and to the Grand Master for his willingness!

Chiara and Alessandro Bastia

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DAVIDE PIZZO (Open Seminar – Instructor)

I knew that the visit of Kuk Sa Nim, Grandmaster Taejoon Lee, to Genova would be an extraordinary experience. I also knew that I would learn a lot, but never thought that it would change my way of thinking so deeply.

The fundamental change refers to the way I now approach to the idea of “change”.

In the past, I have always focused on the problems and difficulties of changing and never on its benefits and how to achieve them. In other words, I always saw the glass half empty. “Disguising laziness with humility” is one of the quotes that Kuk Sa Nim told us when he first arrived in Genova. That quote opened up my mind.

In other words, I always saw the glass half empty. “Disguising laziness with humility” is one of the quotes that Kuk Sa Nim told us when he first arrived in Genova. That quote opened up my mind.

I immediately had the feeling that what Kuk Sa Nim was saying was the truth. I realized that everytime Kuk Sa Nim taught us how to manage something differently than what I was used to, I had to make an extra effort not to argue with useless excuses and justifications.

Then, I decided to change my approach. Kuk Sa Nim came to Genova with the purpose of helping us and would have been stupid on my part if I had missed this opportunity. Eventually, I began to listen and think before I spoke.

Kuk Sa Nim explained in detail how to manage the Tae Soo Do class; how to follow the student from the very beginning of entering the Dojang, inquiring information, until to the black belt exam.

For every procedure and every step, we must always know why and understand the reason thoroughly instead of following them blindly.

Thanks to Kuk Sa Nim I realized that formulating the right questions is fundamental in order to achieve our goals, to know the truth. I also realized that it is much more advantageous trying to understand how to make things work rather than focusing on what would not work.

I am now very enthusiastic and looking forward to September when the classes will start again. There will be much hard work to be done, but Kuk Sa Nim gave us the tools to work in a smarter and more efficient manner in order to reach our goals.

Hwarang forever!

Davide

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Grazia Gamberale (Parent – Open Seminar)

Dear Mr. Catania, I apologize for the late answer, but we had some problems at home. Riccardo found the activity very interesting and instructive. He was happy to meet a person of such a high rank in this Art who has learnt to love. I personally have to say that it was very educational also for us as parents, regardless of the fact that we think all of your events are beautiful.

I thank you again and again for the opportunity you gave. I give you my best regards.

Grazia Gamberale.

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Kristina Qose (Open Seminar)

Hwarang,

On Saturday we had the chance to have an experience that is undoubtedly to be relived.

I finally could have an idea of what is Kuk Sa Nim is like and I must tell he’s just as I expected. He is a personality that really intrigues me. In regards to the seminar, it was very interesting and well organized. I liked it because we tried many exercises we never saw before, but especially because there were a lot of us, and that gave me, as usual, the possibility to confront myself with others and also to see again many familiar faces.

The only other thing I would have liked to do was to go have lunch all together (with the other Tae Soo Do students) just to have a chat and get to know each other better, although Sun Bae Siria was a great company. But, I know that it was up to us to have organized that.

I finish by saying that my feedback is definitely positive!

Hwarang!!

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Renato Repetto (Open Seminar)

It has been very strange and unusual to spend two hours working out with those who are my son’s companions; it was as strange as it was special. Only at the end, when I thought of it in tranquillity, I realized that in those two hours I didn’t think of anything else but what I was doing in that moment, training and it made me feel incredibly good. The Korean Grandmaster seems to be a very special person, even if he’s not my Grand Master (not being a student).

I respect and admire very much his job and his way of life.

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Maria Corti (Open Seminar)

It was a very unusual experience, I had fun and I felt that I was giving myself a challenge.
I realized I was very clumsy in doing the exercises, but I was amazed at how Kuk Sa Nim helped me, being very kind and calm.

Even if I don’t know English at all, It surprised me how he could make people understand going inside of them, teaching in a way that goes beyond simple words.

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Reflections on Grandmaster Taejoon Lee’s Lessons – Conference 2013

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Reflections
By Marco Mattiucci
Susuk Sabum – 4th Dan Black Sash
Italian Branch of the WHRDA

World Hwa Rang Do® Association Championships/Conference/Seminars 2013
Hwa Rang Do USA Headquarters
July 27th – August 4th, 2013

Hwarang!

This document is both to organize my notes about the event and to offer some reflections of our beautiful yet powerful annual event.

Before going on, please let me say that I’m very grateful to have received such teachings and that these lessons are very valuable and worth the sacrifices my family and I have had to make to come all the way from Italy to Los Angeles and participate annually. No growth is possible without sacrifices.

Also I extend my gratitude to all the black sashes and students who have supported me in this event, before, during and after. And, of course infinite gratitude to Kuk Sa Nim Taejoon Lee and his father Do Joo Nim Dr. Joo Bang Lee who are the pillars of Hwa Rang Do®.

“Do you know the difference between self esteem, self empowerment and self discipline? We teach self-discipline and self-empowerment, not only self-esteem! We have to explain that to the parents and create the right expectations.” – Kuk Sa Nim Taejoon Lee

Yes, I agree and believe that when we teach, we have to teach self-empowerment and self-discipline to our students, not only self-esteem. Because, self-esteem is only the love and appreciation for the self, self-empowerment is the courage and power to face problems and self-discipline is the possibility to adhere to a precise set of rules (morals/ethics) and respect them in spite of everything.

I think that self-empowerment is the foundation of our teaching process. The philosophy that Kuk Sa Nim teaches us is fundamentally a philosophy of power: a person is only truly strong when he makes the right decisions. Good and bad are just shadows of our actions. Only the Truth can direct a person towards what is good. I would like to think that when I am teaching my students, I am making them stronger in all aspects: mentally, physically, emotionally, and spiritually.

“What is the difference between trying and doing?” – Kuk Sa Nim Taejoon Lee

Many people “try” but few people “do”. When a committed student says that he’s trying to improve or something of that nature it’s a symptom of his predisposition: he’s going to quit. It could be for many reasons; maybe the responsibility he feels is too much, maybe he’s tired, lost his motivation, but nevertheless that is his condition, his illness.

When you’re concentrated in doing (making something happen) you cannot complain, you cannot waste your time, you cannot think about leaving or other negative issues; you’re focused on achieving. That’s because by the act of “doing” it is self-motivating. When you need to “try” to do something it shows a defensive, apathetic, self-defeating approach. Even before starting you already know that your doubts are greater than your motivations and that’s surely the end. Maybe not immediately, but sooner or later that’s the result, failure. So, as teachers, leaders, we have to be aware about this process/symptom and act accordingly, preventing or fixing it (preventing is better).

“Human beings are definitely afraid of change. We have to look for consistent and stable patterns. That’s the reason why the class has to be standardized to an extent.” – Kuk Sa Nim Taejoon Lee

Being afraid of change is one of the main reasons why many of our old instructors left Hwa Rang Do. It’s a very important issue for all of us leaders. Why are people afraid of change? Because it consumes much energy, critical thinking, and forces you to question yourself and everything you have ever believed in, shaking your foundation to its core. Definitely, we have to understand that there is a unique point in which our lives balance on, the issue of our death. As wise people, we should understand that there is no other points of external balance which can be accepted. Growth is change and change requires pain and sacrifice. It’s easy to say, easy to understand, but very hard to accept.

Normal students are afraid of Hwa Rang Do because they believe it is too much. The standard class is the only stable point in their martial arts journey. They need to be anchored with things that they can expect, giving them sense of stability and confidence. Changing the class too much daily where it’s always unpredictable is a sure way to lose students. It is our responsibility as teachers, instructors, and leaders to offer them in the beginning the sense of security through a stable, consistent program and empower them with the end goal of liberating them from mundane routine, systematic control, ultimately to live dynamically.

From this point of view, I think it’s very important to divide the classes for instructors and the classes for normal students. It has to be clear what the distinctions are and normal student should not be in the high-level instructors classes as there are different degrees of expectations and levels of self-belief.

“You, the Black Sashes, must strive for accuracy, precision and perfection. There are at least 18 levels to become a 1st dan Black Sash so you should be at least 18 times better than the other students.” – Kuk Sa Nim Taejoon Lee

What a huge responsibility! Every time I think about it, I’m in fear of being inadequate, but that’s the right direction and I cannot waste my time with negative feelings. I must only focus on training harder and become better than before. My students are always critiquing me, even when they seem to be patient and tolerant with my weaknesses. When they follow me, they should inevitably learn, improve. So, if I am weak, they become weak; if I am bad, they become bad. All leaders must push themselves to be the best, to do their best: that’s the only way to teach how to improve and grow. It doesn’t mean that my best is absolutely the best; it is only doing my best and the process of giving my personal best is what is necessary to be a positive, self-empowering teacher.

“…If you perform the same technique thousands of times, it can be a way to exercise the spirit; but if you perform it in the wrong way, you gain nothing but bad habits. You have to train with accuracy and precision to learn the techniques properly. More doesn’t necessarily mean better!” – Kuk Sa Nim Taejoon Lee

One of the fundamental aspects of my training is repeating thousands of times the same technique. I have also taught my students to do the same. What I didn’t teach them and myself is to be accurate and precise. My way to teach and train has changed much in the last 2 years. The sentence “more doesn’t necessarily mean better!” is always in my mind and I strive to find more effective ways to train, learn and teach. Time is important! Repeating techniques are good for the spirit, but only when you’re getting older, you start to understand that time is very precious and it must be used efficiently.

“Today, people want what is immediate and don’t want to commit to long term goals. The virtues of perseverance, commitment and loyalty are being lost” – Kuk Sa Nim Taejoon Lee

This idea perfectly describes our times of crisis. People don’t want to commit to long-term goals because they are afraid that they might be missing out on something, some opportunities, but that is terribly absurd. When you try to do too many things, trying to have everything, not to lose anything, focusing on nothing, you are surely going to lose everything. The right way to accomplish more is to focus precisely on one thing, and then relax to finish one task at a time. Then, from the completion of one, many more opportunities grow from its solid foundation.

I don’t have solutions for this. I only teach people to be strong, I think it’s the only answer that I can give as a teacher and a leader. Nevertheless, I’m sad about the overall situation, as I feel at times helpless to change the popular trends of the world today.

“The way, the process of learning is changing. The method, the act of learning was a continuous search, involving the individual to take physical action; going to the library, asking the librarian, looking up each book. Now, all we have to do is type a few words into Google, a search engine and the answers appear, requiring no more action than the act of typing. It’s altering the way we think, the way we interact with others, with the external world. It’s a way to create dependencies: intellectually, emotionally, and economically. From culture, arts to even food, everything is about dependency. We must be aware that we are giving up freedom, our privacy, the question of “why & how” in order to gain more convenience. What must we, then preserve? The process of learning; the act of seeking for knowledge, for truth, through Hwa Rang Do! That’s the only way we may preserve both our Martial Art and humanity.” – Kuk Sa Nim Taejoon Lee

Our journey of learning and seeking knowledge is really Hwa Rang Do in itself for me. If we remove this of idea of epistemology, philosophy, of seeking truth from Hwa Rang Do, then it’s no different than any other martial arts. What I mean is that it’s not only the amount of techniques or the techniques itself that makes Hwa Rang Do special, but the way we teach and learn them. From this perspective, it’s clear that the journey is really much more important than the destination, as the destination might not even exist.

“I am creating ESBD: EaSy But Deadly, a program without commitment base and for those with the inability to seek, for the short-attention span of the modern-mind… I’m just kidding, but it could make some money LOL.” – Kuk Sa Nim Taejoon Lee

A program without commitment is really hard to understand for me because I cannot teach non-motivated people. I am relieved to know that Kuk Sa Nim was joking, but there’s some truth in it. Anyway, I want to think about it, as I understand that it’s a good means for business and to give people a good opportunity to be introduced to the world of martial arts. From this point of view, it’s better than pure fitness, dance, or yoga, etc. We have to survive from an economical perspective and it’s not easy in a very competitive world where you can become a karate or Tae Kwon Do black belt in less than 1 year (paying a lot of course…). But, of course only as a gateway, an indoctrination into our core curriculum.

“My goal is to be independent from you and make you independent from me. You have to be able to create on your own. You have to be able to make your decisions independently from me. You must be able to make decisions on your own, embracing the fact that you will have to suffer the consequences of the wrong decisions. You are part of Hwa Rang Do; you must be the drivers and no more remain as passengers, think on your own. Then, you must remain humble and when you have a good idea, you must share it. My goal is to make you instructors, and you have to teach 10 people to create 10 others with 10 people under them who are also able to lead, then soon we can lead thousands of people. I’m the only person besides Dojoonim who knows everything about Hwa Rang Do and if we die, what will happen? The remaining instructors will have to be able to rebuild everything without us!” – Kuk Sa Nim Taejoon Lee

Independence or self-reliance is another reason why some old instructors left Hwa Rang Do and a specific reason why some black sashes don’t want to open their own schools. I set a precise rule in Italy: if you want to become a black sash, if you want to test for black sash 1st dan, then you have to open at least one Tae Soo Do Club. It’s very clear and there’s no compromise on this. Furthermore, this is exactly what Kuk Sa Nim has outlined many years ago as he clearly stated that we are not just Black Belts, we become Hwarangs and they are generals, leaders and if they don’t have anyone to lead, then what’s the purpose of becoming a Black Sash? If they don’t want to do it, then they can leave Hwa Rang Do immediately. For me, it’s not possible to learn Hwa Rang Do without taking the responsibility of teaching. Maybe I push my advanced students too hard, but I’m very concerned about the future of Hwa Rang Do and I want to do my best to help Kuk Sa Nim and Do Joo Nim to disseminate the Art and to create a stable set of schools in Italy and Europe that can survive for many years, even after my death.

“Black Belt Magazine representative, during a banquet, told us that all the students of different martial arts organizations usually say: this martial art really changed my life! But when you ask them: in which way? What changed? They are not able to answer. The representative went on to say; however, that’s not the case with your students. When asked the same question, they all knew exactly how and what Hwa Rang Do changed in their lives and the benefits they have received.” – Kuk Sa Nim Taejoon Lee

Being aware of what the martial art is doing and has done for one’s personality, the body and the spirit should be the primary concern for a good student. We have to motivate our students to better understand what Hwa Rang Do is and what Hwa Rang Do can do for them. Seeking understanding is energy-consuming and I know that a lot of our students don’t want to spend the time and effort necessary in deep self-reflection to truly know themselves and their changes. The fact of the matter is that it’s not possible to study Hwa Rang Do without introspection. Therefore, the process of understanding is inevitable. The goal for us, leaders and teachers, is to guide them in this process and help them when needed.


“…How much you know is not as important; what’s more important is the way you express what you know.” – Kuk Sa Nim Taejoon Lee

Yes, there are instructors who are not able to do many things due to physical limitations, age, etc., but they can still strive to teach very well the small amount of things they know. And, even if they cannot do it, they still need to know how it’s done. The result is that they will have many followers and those students will become very loyal to them. It’s a very important issue. We have to spend time not only in training, but also in teaching how to train other people. This starts from the basics.

From this point of view, I would like to thank Susuk Sabumnim Dylan Sirny for the enlightening class he gave us about how to teach children. I believe that the methods he explained were fantastic! And, should be standardized for all schools and teachers. I have been reviewing what I’ve learnt from it and I will begin by applying it on a specific experimental set of children (Alice, my daughter, will be part of it). I want to train myself in that direction, improving my skills in depth and then disseminate my knowledge to all the Italian instructors, motivating them to apply the same methodology.

“Kids mainly understand what they feel and not what you explain to them.”– Susuk Sabumnim Dylan Sirny

It’s a very interesting point. I’m glad for this reflection. When I teach kids I deal with them as adults, but I have to remember that for them feeling; what’s pleasant and unpleasant, what feels good and bad are much more important than rational reasoning. It’s a key point to remember when dealing with children.

“You’re teaching the child but you’re enrolling the parents.”– Kuk Sa Nim Taejoon Lee

Absolutely true!

“Beauty is about esthetics and symmetry” – Kuk Sa Nim Taejoon Lee

I’m fascinated by this definition. I heard it from Kuk Sa Nim some years ago and I have been very happy to hear it again this year. We, as leaders, have to be beautified by the essence of fascinating people. I think it’s something that we can learn because esthetics and symmetry can be studied, understood and applied as concepts: (1) esthetics through the exercise of understanding the perceptions of others about us and the world; (2) symmetry through the study of rules and behaviors that make our lives consistent and balanced with what we think and say. That’s definitely why beauty and beautiful people attract other people even those they don’t necessarily want.

“Do Joo Nim says: that a fight is good! When it’s a comparison of skills to make each other grow.” – Kuk Sa Nim Taejoon Lee

I have been practicing the egoless way for several years and I find it very difficult due to my nature, but I’m coming to understand more each day. For the first time, this year, I participated in the championships as a competitor without thinking about the results and that has been a great experience for me. I also matched during the black sash test and in that situation; my main goal was to collaborate with my brother (not opponent) to allow him to demonstrate his abilities. I liked it so much more!

The problem I have here in Italy is that I’m the highest degree in Hwa Rang Do and when I match it’s always a lose-lose situation: if I lose I’m losing against a student of mine, if I win I’m winning against a student of mine… I partially solved this problem by matching only with the highest ranking black sashes in private with explanation and understanding of the unique situation. However, it’s a pity that it’s not too often.


“Promotion comes from imagination!” – Fernando Ceballos

Thanks to Fernando for the valuable business issues he pointed out during the presentations. The sentence “Promotion comes from imagination!” captured my attention. It’s definitely true! The greatest businesses in the world come from small but innovative ideas. The tools are important, mainly Internet based tools, but it’s the imagination, which is the source that fuels new and effective businesses.

“The Black Sash test will be changed and believe me, it will be very hard! In addition to the compulsory test, there will be specific subtests for grappling, weapon fighting, continuous sparring, voluntary service or social service, etc…” – Kuk Sa Nim Taejoon Lee

I completely agree! The pre-test for the Tae Soo Do black belt test, here in Italy, is unbelievably difficult now as it is. I made it harder and harder each year. The hardest test creates the greatest results and the greatest value.

“I cannot change my Father, but when I disagree I do question? Always seeking betterment, to make Hwa Rang Do and the family better you must question when you lack understanding and/or to seek what is best. You have to understand, Do Joo Nim is like Picasso, he is a master artisan. We cannot stifle him into a set scheme or routine due to our inability for understanding and for simplification. Most of life is gray and ambiguous, but if you don’t know black and white how can you understand the different gradations of gray and be complete? Because of this, it’s not up to him, but for me to define the standards of what is black and white for every Hwa Rang Do technique.” – Kuk Sa Nim Taejoon Lee

Kuk Sa Nim is doing the most incredible job I have ever seen in martial arts, he’s standardizing the entire Hwa Rang Do curriculum with the tools of multimedia and everything will be online. I’m so grateful for this and I follow every indication and detail He teaches online. The standardization is really valuable for Hwa Rang Do, mainly for long distance students like me. On the other hand, Do Joo Nim is the creator of the syllabus and of course he can see and understand all aspects of Hwa Rang Do and to expect him to remain within a set of standards is both an impossibility as well as a waste of his prodigious talents, his genius. Therefore it fits perfectly into our framework of Um and Yang, static and dynamic: Kuk Sa Nim is the standardized reference point, and Do Joo Nim is the infinite variations.

“My goal is to shake! I have to constantly test our beliefs. I constantly question myself; I don’t want to become dogmatic. Dogma is a way to control the masses and the only Dogma to follow is the one of Christ. You should be able to question everything, no other dogma either by man or the church is acceptable.” – Kuk Sa Nim Taejoon Lee

When I deal with my students it’s hard for me to always explain the reason or the why of my behavior. Now, I understand that is not completely correct. I want to fix this aspect of my personality. I ask a lot of trust to my students and sometimes, because of that I lose some of them. I will find a new way to create a way of balance in which the students can understand much more the reasoning behind my decisions.

“You’re not human if you have no garbage hidden within you. We must reflect deeply and cleanse our deepest hidden trash. Then, once cleansed, with the renewed heart and soul, we must help others. We matter because we need each other. Although we are not perfect, we can help each other strive perfectly. And, definitely that’s the reason why everything is important, because we are sacred; we are made in the image of God. We exist for each other and with God every life has intrinsic value as we are all his children.” – Kuk Sa Nim Taejoon Lee

These words are so beautiful and human that I cannot say anything more.

“We’re not only interested in techniques or the rules created by imperfect beings, we follow the natural laws and the absolute laws of a perfect Being. Only through natural laws and the laws of Truth, can we be complete and fulfilled.” – Kuk Sa Nim Taejoon Lee

All of our techniques come from natural laws, so understanding those laws means becoming complete and closer to God. The techniques are only a means to understanding nature, God’s creation. And, to live and walk in that path is becoming Godly.

“Money is only a measure of what we’re willing to let go or sacrifice to get. Our society is money-based, yet forgetting what the value of money really is” – Kuk Sa Nim Taejoon Lee

Teaching for free is not a good idea for at least two reasons: (1) if it’s for free, the public doesn’t value and only question why it’s free, so we diminish the value of what we teach; (2) if we are not able to ask at a higher price, then it means that we don’t believe that what we’re teaching is worth any value and this is worse than the first point because we are diminishing ourselves.

“You cannot rely on things that you cannot predict. Therefore, you must exercise greater planning and greater organization. More variables you are able to control and predict, the higher the probability to quickly manage the unpredictable. Because no matter how much you plan, how much you organize, you cannot know and control everything.” – Kuk Sa Nim Taejoon Lee

Every Hwa Rang Do School should have at least a five-year plan. I have a ten-year plan for the entire Italian branch and for EU, but maybe I’m too presumptuous. Anyway, what I can say for sure is that ideas are the drivers of reality. If you don’t have a specific target or worse if you don’t have a target at all, it’s very hard to hit any mark. The target may change, but it must always exist otherwise every action is a waste of energy.

Having a target, a vision, for the organization means that we must plan accordingly and to plan before every situation before taking action. In this way, whatever structure we create is ready to face many problematic situations and increase the probability to survive the storms through the years.

“Is Hwa Rang Do good to me? Yes, and No, it gives me more headaches and heartaches! But, I made a commitment over 25 year ago. I tried to leave Hwa Rang Do many times, but the Art always pulled me back.” – Kuk Sa Nim Taejoon Lee

Hwa Rang Do asks for 100% of all what you can do and all of your potentials. Sometimes, it’s not easy to deal with what Hwa Rang Do requires and then we always have two choices: stay or leave. In spite of that, I believe that a person cannot really choose to stay or leave Hwa Rang Do. Every person is free to choose one way or another. However, I absolutely believe that it is the Art that chooses the person and not vice-versa.

Like a hero that gives his life for an ideal: can he really choose to give his life? Or is he what he is because he cannot avoid his fate?


“Spear fighting, sword and shield fighting and archery dueling will be implemented…” – Kuk Sa Nim Taejoon Lee

Yes, I think it’s possible and exciting. We never cease to progress, to move forward, onward, always moving. Kuksanim teaches us to be first and to not wait for others before we take action. So, at times more than not, to others we seem to be swimming upstream.

Decathlon of Hwa Rang Do® (Black Belt Magazine – Sep 2014)

By Fernando Ceballos

Photos by Robert Reiff

"New Form of Standup Competition is the Final Element Needed to Evaluate All-Around Martial Arts Skill!"

At first glance, you’d think you’re watching a Muay Thai match up. However, if you look closer at their equipment you’ll notice some key distinctions.

They have shin guards and black head gear, however the head gear itself has a face guard and padding on the top of the head. And the gloves are open finger gloves similar to MMA.

The fighters engage with lighting fast punching and kick-combos, including flying and spinning kicks followed by takedown attempts and throws.

They go to the ground frequently, but there is no long drawn out grappling stalemate. In fact, after a 5 count, the fighters are always brought to their feet if there is no successful submission victory.

We see a single leg takedown attempt, immediately followed by a leg lock and yell of “tap” within a second of hitting the mat.  It happens so quickly, you look around for a replay monitor.

The fighters return to center ring, the referee gives the command to bow, raises the winner’s arm and brings the two combatants together for a hug. After some good sportsmanship, the two depart to calmly take their seats beside an open mat ring and the next two fighters are announced.

What is being described is one of the many martial sporting events, Yongtoogi (or Stand-Up & Submission Fighting), which takes place during 2 days of competition for the World Hwa Rang Do® Championships. Other events during the Championships include grappling, sword fighting, stick fighting, and other events comprising of over 10 categories of competition.

“This is our unique and the world’s only, decathlon of martial arts competition” Lee says – 8th Dan Hwa Rang Do Grandmaster and President of the World Hwa Rang Do® Association.

“Most martial artists spend months training for 1 fight or at most one tournament. Yet, over 40% of our competitors will compete in 10 tournaments, over the course of the two days, not only testing their skill in each category, but their endurance. Our advanced students compete in 1 additional tournament - Yongtoogi – our advanced submission fighting category, designed to condition fighters to master Hwa Rang Do’s Self-Defense formula – Defend, Takedown, Quick Submit”.

Lee observes all matches from behind the time keeper’s table, with a stoic expression on his face. Only smiling and clapping, along with the audience when the match finishes, acknowledging BOTH combatants for their efforts, displaying no favoritism.

What is most striking about the end of all matches, is how calm the winning fighters are after each match. None of them raise their own hands, gloat and celebrate after their victory – regardless of how difficult or dominant they performed.

The fighters’ mutual respect for one another clearly overrides any desire for an understandable emotional outburst, which follows most martial arts victories we may see on television or other live sporting events.

Yongtoogi and the rest of Hwa Rang Do’s tournament categories are held within a “closed tournament” format – meaning no groups without a direct affiliation to the World Hwa Rang Do Association (or WHRDA) may enter any of the tournaments.

“We’ve pretty much kept this format a secret, and have only recently held these events in public places, such as at the Origins International Martial Arts Festivals at Disneyland in 2011 and 2012. Those events were the first time, we allowed the rest of the martial arts community and general public to see what we have.”

A Brief History of Tournaments in 70’s & 80’s

It has been almost 25 years since Hwa Rang Do participated in any open tournaments – whether organized by the WHRDA or other martial arts groups.

“Before developing this decathlon of tournament categories we have today, like other martial arts groups, we previously participated in competitions all over the country and the world, dating back to the mid-70’s.”

In the 70’s, Kenpo and Karate groups hosted stand-up fighting tournaments, each with their own rules.  There was no protective gear and the rules were similar to what we all saw in the film, ‘The Karate Kid’ – one hit, one point.

Some of the Kenpo organizations allowed groin strikes. None allowed takedowns, except Karate but only in the form of a leg sweep, however no points were awarded for sweeps.

Rotational kicks were also not allowed, which posed a problem for Hwa Rang Do and other dynamic fighting arts.

“We couldn’t fully express the comprehensive nature of our art. We would be disqualified if we attempted a spinning kick or takedown, but since we were a small group at the time, we wanted to show the martial arts community that even with these limitations, we could still win and we did win – a lot.”

As described in Black Belt Publication’s new book, ‘The Complete Michael D. Echanis Collection’ book, these frustrations were even apparent when military combatives legend, Michael Echanis, who was studying Hwa Ran Do under it’s founder, Joo Bang Lee, would storm into tournaments and challenge the champion to a street fight, most of the time leaving the champion bloodied and unconscious.

“My father certainly did not condone or endorse Michael’s actions, which is why he encouraged him to go back to military and teach the Special Forces. He was a warrior, born for combat and he was better suited for the military, not civilian life.  However, the statement he was trying to make was clear. We have an art which cannot be fully expressed in, what at the time, were contemporary martial arts competitions.”

According to Lee, eventually Hwa Rang Do began running their own “open tournaments” organized by his father Joo Bang Lee, but they stuck to common rules, in order to attract outside groups. While they were very successful, the tournaments were a challenge to coordinate and appeasing all groups and their requests for rules changes and special treatment was not easy.

In the early 80’s the politics of running tournaments became more than Joo Bang Lee wanted to take on and Hwarangdo ceased running tournaments for 4 years and chose to simply participate in open tournaments hosted by other groups.

“The benefit of participating in tournaments & demonstrations were obvious. It was a marketing tool and a way to allow our students to test their skills and overcome fear through the experience of competition.  When we performed in tournaments, other martial artists and those in attendance wanted to join our organization. That allowed what at the time was a little known art called Hwarangdo to grow!”

When Taejoon Lee, entered college at the University of Southern California in the mid- 1980’s – already recognized then as a “master” rank – he had opened clubs not only at USC, but his group spread to UCLA, UC Riverside, UC Irvine, UC San Diego, Arizona State and others.  News of these clubs spread and within a couple years, Lee literally led an army of college-age practitioners in the art of Hwarangdo.

He asked his father permission to run inter-school closed tournaments and eventually received his blessing to once again hold 2 open tournaments per year under the name of ‘BIG MAC’ – “Martial Arts Championships (MAC)”.

They did this in partnership with NASKA, the North American Sport Karate Association, whose rules allowed fighters to get points for takedowns, which was important for Hwarangdo practitioners, giving them more freedom to express their skills.

Hwarangdo practitioners competed in BIG MAC, in addition to outside open tournaments through the 80’s. However, once again, the challenges of working with outside groups became a problem, but this time, it was far worse.

Lee states that, “Tournaments became increasingly unruly with a loss of respect for each other and poor sportsmanship, which severely diminished the value of participating.  Etiquette and respect for one another is a core part of our martial way, so clearly this was a problem.”

Lee recalls two incidents in particular, which ‘broke the camel's back’.

“There was one incident, I recall, where a competitor didn’t like a referee’s ruling, punched him in the face and a melee ensued.   A few weeks later, at another event, 2 opposing teams were fighting on a stage at the Team Fighting finals and spectators started throwing chairs across the stage at each other.

“We started losing students because of negative experiences. As a result, we reduced our participation by sending only select students as representatives and then stopped completely by the early 1990’s.”

Developing the World’s First Martial Arts Decathlon

Lee and his father, Joo Bang Lee, decided that developing their own tournament format exclusively for Hwarangdo, which also reflected the comprehensive nature of the art, was the best course of action.

Adding to the Point Fighting, Open-Hand and Weapon Forms competitions, which were already in place, Lee first implemented a Gotoogi (or Submission Grappling) program adapted from self-defense techniques in Hwa Rang Do, with no striking for the purposes of competition.  You could only win by submission or points, similar to Jiu Jitsu or Catch Wrestling.

Then came the development of the ‘mugidaeryun’ or weapon fighting categories, which began as Kumdo, Korea’s counterpart to Japanese Kendo.

As documented in the article of January 2014 issue of Black Belt Magazine, ‘Hwa Rang Do Weapons: Taejoon Lee and the Korean Martial Art’s New Spin on Traditional Sword and Stick Fighting”, Lee developed & patented a leg attachment to the traditional Kendo armor called the “Hache Hogu” or leg protector, which opened the category up to allow for strikes to the leg and spinning attacks, creating a new dynamic weapon fighting sport - Gumtoogi (Sword Fighting) and Bongtoogi (Stick Fighting).

Expanding the competitive categories further, the same armor was used for long sword, twin short swords, long staff, twin stick fighting and mixed weapon fighting competition as well.

By the late 2000’s, Hwarangdo’s World Championships had evolved from a simple half-day 3-category event consisting of forms and point fighting, into a 2-Day 10-category martial arts decathlon.

During this period, the advent of MMA had also simultaneously transformed the martial arts world, with a greater emphasis on ‘reality based’ competition.

It is said that MMA is “as real as it gets”, however that too would prove to be far from what would take place in a street fight or self-defense situation, yet there was clearly an interest in what a martial art like Hwarangdo could do in a full-contact format.

“Even back in the 80’s, my father had deep philosophical conflicts, about having our students engage in full contact fighting, yet always knew that competition would eventually evolve to what we’ve come to know today as MMA.

“However, being who we are, we had to think more deeply about what we wanted to represent.  Our art transformed the early days of empty hand and armed combatives in the Special Forces through Michael Echanis. We were dominant in the late 70’s and 80’s in sparring and forms competitions. And we now run the world’s only 2-day martial arts decathlon.  From a self-defense and combat sport perspective, we’ve had nothing to prove and since the 1990’s, we’ve only gotten better.

“In the past, there have been students of ours whom wanted to compete in full-contact tournaments outside our organization. We could not allow it while they were affiliated with our association, so in those cases, we mutually agreed to part ways so they could pursue their goals and they performed extremely well. However, we asked that they not claim having trained in Hwa Rang Do nor did we want credit nor did we support them. It wasn’t what we were about.”

“Our priority has always been maintaining that which is unique to us – our sense of brotherhood, our family bond, the spiritual component, our hwarang heritage and respect to our higher ranks and masters.”

In the late 1990’s & early 2000’s, Hwarangdo did in fact develop a full-contact sport category, “Kyuktoogi” with only advanced students & those demonstrating a strong mental maturity allowed to train and compete in. However, Lee was not yet comfortable with the social dynamics it created.

“In Full Contact Fighting, the goal is to hurt or incapacitate your opponent. How does a group or organization who thrives on our bond and brotherhood, operate like a family, while having the goal of hurting each other, inside the ring?”

“We also wanted to maintain our leadership hierarchy. In sport, that is broken. The champion and contender rankings is what dictates the hierarchy, however just because you are a champion, does not make you a leader, nor does it make you wise nor a good person.  What we wish to cultivate are leaders, not just fighters.”

“That’s not to say we didn’t want to create a ‘reality based’ fighting format, but it had to align with our values and goals.

“First, it had to promote the altruistic ideal of competition, which is to push one another and test the skill of our brother or sister across the ring from us. Second, the rules had to promote the development of a valuable skill set which could be potentially life saving, if mastered.”

Hwarangdo’s Fight Plan – Defend, Takedown, Submit

The answer came when Lee authored ‘Hwa Rang Do: Defend Takedown Submit”, published by Black Belt, which outlined the art’s self-defense strategy, which could be adapted for military, law enforcement or personal self-defense.

The strategy is broke down into 3 components:

Defend – Using distancing and striking techniques to defend and setup the next stage of the formula…

Takedown – Engage in a lock or hold, which will neutralize your opponents striking by taking them to the ground, then…

Quick Submit – While maintaining a dominant top position on the ground, quickly apply a lock-up to either, submit your opponent, choke them out or inflict more serious injury through a bone break or dislocation, should they not submit or pass out.

The important thing to know is that Hwa Rang Do emphasizes the “quick submit” strategy – meaning to quickly recognize the lock-up opportunity present and immediately execute the most effective finishing technique to dispose of an opponent, while avoiding a BJJ style ‘roll’ on asphalt or concrete, which leaves one vulnerable to injury and multiple attackers.

The dominant top position also allows the Hwa Rang Do fighter to quickly recover and react to other threats.

This formula is what the ‘Yongtoogi’ sport became based on.  Rather than encouraging Hwa Rang Do competitors to go for the ‘knock out’, Lee wanted them to focus their efforts on mastering the ‘quick submit’ and showcasing the full breadth of the art.

The matches would entail two continuous minutes of fighting. The striking would be limited to medium force attacks to the head and body, to prevent unnecessary injury while at the same time encouraging them to fully express the striking and takedowns available in Hwa Rang Do’s vast curriculum and to setup for a ‘quick submission’.  However, a fighter would have only 5 seconds to submit their opponent, before they are stood up by the referee and the match is allowed to continue.

Should a competitor successfully apply a submission and get the other person to ‘tap out’, the match would be over and he or she would be declared the winner.

Should the match go the full 2 minutes, 3 judges would score the bout for each fighter on a scale from 1 – 10, in the areas of “striking”, “takedowns” and “spirit”.  Each judge would add up their score and choose a winner.

The fighter with 2 judges scoring in their favor would win the match.

The “spirit” category is left up to the judge’s discretion to award a fighter credit for things not covered in the other two categories, such as energy level, difficulty of techniques performed and aggressiveness.

Now, five seconds on the ground may seem like a very short period of time, but that is precisely what Lee wanted.  He wants to train his practitioners to quickly recognize the available finishes and apply them without hesitation and with precision.

This experiment has proven fruitful in the past 2 years that these rules have been in place for Hwa Rang Do, with matches resulting in tap outs via armbar, shoulder locks, ankle locks in addition to many decisions.

Lee says “My goal is not really intended to create champion fighters, although that certainly is fun to watch and an excellent test of skill for our students via competition.  My goal is to help my students develop the self-defense skills against each other, which could one day save their lives, without the ego-driven culture of full contact fighting gyms and most importantly, preserving our martial way – our traditions, respect for your senior ranks, respect for one another and our familial bond.”

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Hwa Rang Do®’s Weapon Fighting (Black Belt Magazine – January 2014)

Hwa Rang Do Weapons: Taejoon Lee and the Korean Martial Art's New Spin on Traditional Sword and Stick Fighting

By Black Belt

Photos by Robert Reiff

Grandmaster Lee's task at hand: modernize hwa rang do's sword method for more modern appeal while preserving expression, uniqueness and safety.  No easy task, surely -- but Lee is no ordinary martial artist.

The two competitors kneel at opposite sides of the ring, a bamboo sword at each person's side. They slowly don their armor. As they stand, two additional plates — called hache hogu (leg armor) in Korean — reveal themselves, hanging down from their belts and covering their thighs. The referee brings them to the center, after which they bow, draw their swords and begin the bout. So far, it looks like a standard kendo or kumdo match, but as they clash, the flavor of the fight changes — with lightning-fast spins, low-level maneuvers and attacks aimed at more than just the head and wrists. While numerous forms of weapons sparring are practiced around the world, none is better-known than kendo. It's the frontman of competitive sword fighting and boasts more practitioners than any other art. However, in the eyes of many, it's badly in need of an update, especially with respect to the variety of techniques permitted. Enter hwa rang domaster Taejoon Lee. Taejoon Lee, president of the World Hwa Rang Do Association and son of the art's founder, Dr. Joo Bang Lee— as well as co-author of the landmark book Hwa Rang Do: Defend, Take Down, Submit— had his work cut out for him. The eighth-degree black sash knew that his art categorized its plethora of weapons according to how they're used in battle — slicing, striking, thrusting, throwing and so on. He also knew that much of that versatility was prohibited by kendo's rule structure.

Taejoon Lee tasked himself with modernizing his art's method of conducting sword fights to make it more appealing to modern practitioners. He wanted a solution that would permit the greatest possible expression of technique with both bladed and impact weapons, thus preserving the Korean art's uniqueness. And he knew that the solution would have to maintain the safety factor for which kendo is renowned.

To give a glimpse into the thought processes that went into the endeavor, he recalls an allegory from his homeland.

A Tale of Three Nations

“Three martial arts masters — one from China, one from Japan and one from Korea — came up to a massive stone wall," Taejoon says. “The Chinese master walked up to it, touched it, gave it a little push and then, realizing the wall was solid, went to look for a way around. The Japanese master walked up to the wall and stared at it, then took a stance and proceeded to punch it repeatedly. His fists were reduced to bloody stumps, but he eventually broke through. The Korean master looked at the wall, threw his favorite jump-spinning back kick and bounced off. He shrugged his shoulders, then went to search for a way around."

While it may sound like a cultural joke, the sociological implications of the story are spot on. The martial arts of each nation have been influenced not only by the personalities of their masters but also by the geography of the land.

Japan is a collection of islands. When attackers invaded, the locals had precious little room to retreat before ending up in the sea. Thus, it's not surprising that their combat mindset evolved to favor powerful and direct killing techniques. Systems such as kyokushin karate and kendo exemplify this idea with their hard-charging, one-punch-one-kill mentality.

China, on the other hand, is a vast land mass. If an invader came from one direction, retreat was almost always an option. Military strategies took into account the availability of maneuvering room and thus emphasized avoidance. That gave the Chinese the chance to develop martial arts that focused on yielding before delivering a finishing blow.

Situated between China and Japan, both geographically and ideologically, Korea is a peninsular nation. Historically, that afforded Koreans the ability to retreat toward the mainland if attacked from the ocean yet forced them to develop hard-core fight-or-die skills if backed up to the seaboard. Thus, their combative tendencies exhibit both linear and circular approaches.

Back to the Present

While striving to accomplish his task, Taejoon Lee appreciated that kumdo gave his students a chance to develop their linear sword skills in a sparring format, but he thought the standard rules prevented too many of the circular, spinning techniques that have always proved invaluable in combat.

“Hoi-jeon is a central concept in power development for hwa rang do," he explains. “To develop greater power output, you have to accelerate your weapon through a greater distance or place it under a greater torque. So when we spin — whether for a kick, a strike or a cut — we're trying to capitalize on that rotational force to impart the maximum damage to the target. It's not that you can't do that in kendo or kumdo; it's just that nobody really does it. So as soon as we implemented our new leg armor, which is now patent pending, spinning strikes or cuts to the thigh or belly suddenly had a lot more relevance."

To demonstrate his point, Taejoon Lee puts on his armor, picks up his bamboo sword and squares off with a student. They exchange blows and blocks for a few seconds, feeling each other out. As the opponent charges in with what ought to be a decisive head strike, Taejoon Lee blocks, spins and drops to one padded knee. The sound of his sword striking his adversary's leg armor resonates throughout the school. If the training equipment were replaced with live blades and the armor removed, a leg would have gone sailing through the air.

Circular Attack

Taejoon Lee then launches into an offensive application of the spin, upping the tempo of his footwork and movements. As the first few strikes are executed, it's obvious he's headhunting, unleashing heavy blows at his opponent, who can barely block in time. After each charge, Taejoon Lee backs off a bit more. Finally, he darts in with speed and ferocity, his weapon held high for a head attack. His opponent lifts his sword in hopes of blocking, but Taejoon Lee is one step ahead. Having drawn the man's weapon upward, Taejoon Lee spins underneath, effecting a beautiful belly strike. "A lot of martial artists say that any spinning technique is turning a blind eye to the opponent — they say that as soon as you turn your back, a straight- line technique will dominate you," Taejoon Lee says. "That's true — up to a point." To illustrate, he spins, and his opponent strikes him easily each time he does so. Point made: Using a blind spin without setting up the technique is a Hail Mary play in combat. Taejoon Lee then shows how the hoi-jeon principle should be used: He deflects his opponent's sword to the side, and by the time the man regains his composure and centerline control, he's already been cut. Mentally and physically, Taejoon Lee breaks his balance, drawing him into a specific reaction and capitalizing on the opening that's created.

With the modifications Taejoon Lee made to the safety gear, weapons training enters a whole new realm. Angles of attack and defense become less predictable — and more exciting to watch. Best of all, the improvement doesn't apply just to bamboo swords.

Taejoon Lee walks to the side of the ring, lays down his training weapon, picks up two shorter swords and goes to work. Then he switches to a rattan stick, a pair of sticks and a rattan staff. He and his opponent go sword against sword, double short swords against sword, double sticks against staff, and staff against staff, and the flavor of each weapon remains visible throughout.

“When I first implemented sword fighting, we used the standard kumdo format and I referred to it as kumdo," Taejoon Lee says. “But with the new safety armor and the emphasis on wider technique, we now call it gumtoogi (sword combat) or bongtoogi (stick combat)."

Like Against Like

In hwa rang do, impact weapons vie against impact weapons, and bladed weapons vie against bladed weapons because there are major differences in the associated strategies. With a stick or staff, students are allowed to make contact with any part of the shaft. With a sword, however, a cut must use the simulated edge and a thrust must use the tip and target the opponent's throat guard.

“It'd be easy to allow whatever contact to score, but that wouldn't honor the principles of each weapon's strong points," Taejoon Lee says. “Training should honor technique and revolve around principle. Scoring whatever just reinforces sloppy technique and dishonesty."

To that end, the spinning leg attacks effected with a simulated sword must be done with one knee touching the floor, and cuts that target the belly must be delivered from a standing position. Although, in reality, an edged weapon could certainly attack a leg from the standing position or the midsection from the kneeling position, the rule forces students to execute deliberate technique with a greater degree of precision. It also makes each move easier for officials to judge at tournaments, where more points are awarded for high-difficulty techniques such as spins.

Ready for Launch

To maximize the propagation of gumtoogi and bongtoogi, the World Hwa Rang Do Association has made the new weapons-sparring format open access. “This is a good program for traditional schools to teach applied weaponry with," Taejoon Lee says. “We took what kendo and kumdo brought to the table, used the majority of the targets and equipment, and modified it to allow for a wider expression of technique using a greater variety of weapons — while maintaining safety and emphasizing clear-cut attacks. For those who practice Korean martial arts weaponry, we've created a sparring format that allows them to express the real flavor of their art and develop the ability to attack at angles they couldn't use before."

As hwa rang do moves forward through its fifth decade, it's especially impressive to see a traditional art whose leadership has such a passion for maintaining and preserving ancient combat skills while applying ingenuity to improve the teaching and training methods. Taejoon Lee's commitment to this makes him one of the martial arts trailblazers of the 21st century.

Videos:

Grandmaster Taejoon Lee Gumtoogi Fighting Highlights

Seminar

Instructional Videos on Gumtoogi with Budo International 

For Purchase (Click Here)

Grandmaster Taejoon Lee End of 2010 Message

There is much to be thankful this past year, as we have successfully celebrated our Golden Anniversary and accomplished the goals we have set for ourselves. The uniformity and standardization of art has given clear identity to our group, empowering all of us with pride and unity. Our Internet presence is stronger than ever through our sophisticated Internet development and marketing. Our sport venue is unrivaled as it is the only decathlon of martial arts tournaments, which covers all areas of competition – forms, weapon forms, stand-up kick/punch/throw fighting, submission fighting, and weapon fighting. As a collective, we are growing stronger, bigger, and better everyday as witnessed at our 50th Anniversary Events this year.

I should be very thankful and happy this year, as my father, our founder has been honored as the Man of the Year 2010 by Black Belt Publications and there’s much momentum for Hwa Rang Do to really shine in the public’s eye in the upcoming years. However, I cannot deny this slight aching in my gut, the perpetual feeling as though I am standing on thin ice, the uneasiness brought on by mistrust of our financial institutions and our government, and a sense of frustration and anger, which comes from feeling powerless knowing that only one percent our nations population possesses the majority of our nations wealth, not to mention the fear for our future generations as our planet is in jeopardy. I had never thought I would live through and witness the decline of our civilization. These are only things we read about in history books.

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The Fall of the Roman Empire

Although I am excited and happy about our accomplishments, how can I rest at ease knowing that our world, our nation, our people are doomed to repeat our mistakes all over again. With all the advancement in technology, it has made our lives easier or at least at face value. However, in reality it has made it easier for us to be distracted and influenced by those who have the finances and the power to do so. We are connected in everyway, all day, at home, office, or mobile. Yet, with all these means of better communication and access to so much information, our family unity and the sense of community are on the decline. People are becoming more and more hedonistic, self-centered, amoral and eager to consume whatever they can as quickly as they can.

In truth the advances in technology and globalization has sped up the decline of our civilization and we are falling exponentially. Our generation is living through one of the most profound moments in history as we are witnessing how the ideals of socio-economic and political models of the modern era are being played out as well as the potential destruction of our precious environment. Communism has fallen to democracy as only a handful of countries still remain; capitalism is prevailing over socialism or so it seems. However, unspeakable, unimaginable events have taken place. Who would have ever thought that communist states would adopt forms of capitalism as their economic model and democratic states socializing some components of their economy? Furthermore, how does the beacon of democracy turn into a militant state and more importantly, with its peoples’ support? And, how does a communist nation become an economic powerhouse, producing most of the world’s goods. Even more troubling, how do we allow an enemy vessel to come within 35 miles of our coast to launch a intercontinental ballistic missile without being detected? And, just even on the most fundamental domestic level, if we have made so many advances in our society, then why are there so many homeless people among us? When I was young, I had to search out the homeless like hunting for a dinosaur. They were rare to find and dwelled only in Downtown.

There are so many more issues domestic and abroad that I can discuss, but I want to spend more time on the solution. I have spent much time contemplating on this – how can we change so that these things never take place. By lifting the veil of secrecy and isolation through improved globalized communication and for such things as Wikileaks, it has brought the world together. None of the socio-economic and political theories exist in its pure form today. Much like the martial arts where the most popular these days are MMA or mixed martial arts, which a few decades ago would have been taboo, nations are combining and mix-matching different socio-economic and political theories to use what works best in combination for their needs. So, we can at least thank technology for this.

From assessing what is happening in our economy today, I think we can say that ultimately in any economic theory, it will always end up with the very rich and the very poor. We are currently draining our middle class and the rich is getting richer and the poor is getting poorer. We just don’t know it because our standard of living is higher than other third-world nations, but proportionally the disparity of the rich from the poor is the same if not greater than any other third-world nation. The only difference between socialism combined with communism and capitalism combined with democracy is that with communism the rich is dictated by the government and in democracy it’s up to the people, but the end result is the same – only the few with the most.

I went on to contemplate if there were any way to separate money with power and influence. There’s is a notion to separate the government completely not only from religion, but also in commerce so to prevent government interference which might favor one person, one company over another. Although, we have separated religion and state in theory, our nation is still ruled by Christians as politicians rally to gain the public’s votes and since the majority of Americans are Christians, so are all our politicians. Therefore, this notion of complete separation of government from commerce is speculative at best.

As a Hwarang and an Umyangian, we believe in balance and that not one thing will work always. It is knowing and understanding all opposing views and ideas to arrive at a balance and only then can we become harmonious with others and nature. It seems today that wars are no longer fought for political views, but rather as always for economics and archaic as it is, for religion. You can’t mix religion because of it dogmatic nature. How paradoxical that the very thing that professes peace is the thing, which is the root of so many deaths, bloodshed, and war.

There seems to be no answer in the external world. The only thing that I can come close to as a solution is looking inward. It is hardest to change our human nature. I know, I have been trying for over 30 years. However, without change we cannot advance. Even with so much advances in all areas of technologies, academics, and reformations, we still cling on to old dogma. It seems the only way to change the human condition is to change the human being. We must change our nature of greed, hatred, and power and come to realize that we are all in this together. That humanity is only as strong as its weakest human being. We must do as the great Mahatma Ghandi had said – You must be the change you want to see in the world.

We must collectively elevate our human nature, our human consciousness. That is the next step in our human evolution, advancing not only of the physical and mental, but more so of our spirit and consciousness. Put aside our differences and understand the power of ONE. We must value what’s noble over what’s pleasurable and selfish. We must as individuals and as a global community once again teach and relearn for ourselves that our value, self-worth, comes from the measure of our service to others rather than size of our bank account.

This is why I am so excited and happy to announce that we, the World Hwa Rang Do Association, is converting to a non-profit organization with the aim of becoming a humanitarian organization to empower the world one person at a time through the martial, intellectual, spiritual discipline of Hwa Rang Do. We are putting our money where our mouth is and committing even stronger to fulfill our goal of becoming a flowering human, and with continued efforts to one day become a flowering humankind.

Grandmaster Taejoon Lee

Grandmaster Taejoon Lee’s 8th Dan Speech

Newly promoted, Grandmaster Taejoon Lee delivers his speech at his Hwa Rang Do 8th Dan Ceremony & Banquet.

On May 23rd, 2009 in front of over 100 friends, family and students, Taejoon Lee was promoted to 8th Dan Black Sash Grandmaster and given the title of Kuk Sa Nim.

During his speech, Grandmaster Taejoon Lee revealed the real reason for allowing his students to organize this beautiful and historic event — to honor his father, master and founder of our beautiful art of Hwa Rang Do, Supreme Grandmaster Dr. Joo Bang Lee. In a speech, which was heard from as far as a mile away, Grandmaster Taejoon Lee used the entire time he was at the podium to share on the sacrifices and courage of Dojoonim, as he ventured off into the land of opportunity, the United States of America, from his home country of Korea – to spread Hwa Rang Do and provide his family the best possible life.

As Grandmaster Lee put it, his promotion to 8th Dan Hwa Rang Do Black Sash is not his achievement, but the achievement of his master, father and teacher – Dojoonim. Grandmaster Lee humbly delivered a heartfelt, yet thunderous homage to his father, for having made everything which took place that night possible.

At the end of his speech, Grandmaster Lee called Dojoonim to the podium and to demonstrate his gratitude for all he had done for him, presented Dojoonim with a handcrafted sword, made and imported directly from Japan, with an estimated market value of over $10,000. The construction of the sword included an beautiful handle made of gold, brass and stingray skin. The steel blade was forged completely by hand benefiting from Japan’s centuries of rich tradition, science and art of sword making.

Earlier in the evening, Dojoonim declared and announced to the world that Grandmaster Taejoon Lee in 20 years or at the time of Dojoonim’s passing, would become Supreme Grandmaster Taejoon Lee and 59th generation “owner of the way”, and pass the secret combat skills of the ancient Hwarang Warriors for yet another generation.

All whom were present, were in awe of this magical and powerful declaration, for it ensures the preservation of our ancient traditions, martial art and history. We thank you for sharing this very special night with us. It will never be forgotten!

Visit the official Grandmaster Taejoon Lee 8th Dan Page featuring the documentary, “Inside the 1st Family of Hwa Rang Do & the Life of Grandmaster Taejoon Lee”.

The entire Grandmaster Taejoon Lee’s speech in text form:

Thank you Dojoonim.

Good evening  ladies and gentlemen, students, parents, and fellow Hwarang Warriors.  I thank you from the bottom of my heart for your attendance and your support for making this event possible.

Before I begin, I would like to take this time to recognize the members of the 8th Dan Banquet Committee for their hard work and selfless contributions in making this event a reality.

Tony Diaz for the video presentation, which he has spent countless hours in reviewing over a terabyte of videos and pictures to extrapolate an eloquent yet powerful summation of the Hwa Rang Do family and my journey.

Fernando Ceballos and Raymond Fong for implementing an effective online campaign to organize and raise the funding necessary to make this evening a great success.

Rick Robbins for designing the classic look and feel of our online campaign.

Daniel Gonzalez for designing all the graphic elements that went into the publishing of tonight’s event.

Glenn Mantel for making it possible for me to present to you a small, yet poignant gift in the way of the danbong.

Reynaldo Macias for accepting the daunting task of being tonight’s master of ceremony and for doing a fantastic job.

Antonio Goodwin for connecting us with one of the top DJ’s in the country, Mr. Quick, whom you will witness in a short while.

My Brother-in-law Danny Kim for providing the video projector.

Joey Klein for organizing all the people involved to work together harmoniously in making the planning process as smooth and flawless as possible as their team leader.

And, of course, my sister, Dr. Janet Lee for designing and creating the center pieces as well as coordinating this beautiful setting we are all graced with.  And to my sister Stacie Lee for being the handy helper to both mother and Dr. Lee.

The last couple of months have been quite interesting to say the least.  I was first approached by Dojoonim over a year ago, when he invited me to test for my 8th dan.  At that time, I humbly declined as I thought like a bottle of fine wine, I could wait a couple more years so that I can age properly.

I have never been interested in acquiring higher dans as most other martial artists I have witnessed. The way I see it, rank is something that the master offers his student as a gift when the student is ready to carry the responsibilities of such title and rank.  And, it has always been my philosophy that One Hwarang Should Conquer a Thousand, so no matter the rank, as a Hwarang we must always be prepared to accept whatever the challenge, however great or small. However, this spring marked the 100th Black Sash Examination and I could not pass up such important benchmark in our history.

There is so much I would like to share with you; it would take the breadth of this entire memorial day weekend and then some to fully express all the feelings, thoughts, and reflections I have had in these trying months.  However, I know Mr. Quick is waiting anxiously to get the groove on and I am sure you are as well.  So, I shall attempt to tell you about what is most important, most valuable, “The Ideal of One.”

You are all here tonight thinking that you are honoring me.  Well, if so then my “head fake” worked.  As the late Randy Paush, a professor at Carnegie Mellon, dying of pancreatic cancer says in his last lecture which he gave in front of all his students and colleagues, that the greatest lessons are learned indirectly and he finishes his lecture by telling everyone that the lecture was not for you, but it’s for my children.  So, I say to you, this banquet is not for me, it is for my father, my mentor, my master.

My trials, my accomplishments are nothing.  My hardships, my sufferings, I have none.

All I am and have done dwindles in comparison to my master.  My journey is smooth sailing in flat waters compared to my master’s journey through a tempest.

He was born the fourth son of siblings of 7 children.

He started his training at the young age of 4.

He trained in the mountains of North Korea under the strict guidance of his master Suahm Dosa, a hermit monk.

He escaped the communist regime of the dictator Kim Il Sung during the Korean War.

He survived through impoverished, war-torn conditions during the Korean war.

He left home to work and help support the family at 16 years old.

He systemized the knowledge passed to him by his master into a modern martial art system, introducing it to the public for the first time in 1960 in Seoul, Korea.

He had the first post-war nationally televised martial art expo in the largest and only sports stadium in Korea, Jang Chung Chae Yuk Kwan.

He met with Korea’s former president, Park Jung Hee, and was given the responsibility to create one unified Korean martial art.

He attempted twice to form the all Korean Unified Martial Art System, which was dismantled both times.  In the process, he aided in the development of Kuk Sool Won, and Hapkido.

He bumped heads with the former KCIA director and won his allegiance.

He protected his community in Seoul against the rampant bullying by unruly thugs.

He created the Korean Hwa Rang Do Association and opened 28 schools in Seoul alone.

He single handedly was responsible in bringing over all of the members of his immediate family to the United States which consisted of his parents, 2 sisters, 1 brother-in-law, 3 brothers, 2 sister-in-laws, 3 nieces, 4 nephews, 2 daughters, 2 sons, and his wife.

He has revived the Hwarang Knights and brought their significance to the modern consciousness and to the minds of all martial art practitioners today.

He has authored three books and co-authored three more.

He was instrumental in elevating the hand-to-hand combatives of the Elite US armed Forces through mentoring and cultivating the former head instructor of the Special Forces Green Beret, the late Michael Echanis.

He secured the name Hwa Rang Do and all of its intellectual property by acquiring the first trademark for a martial art and copyrighted all of it’s curriculum for the first time in history.

Without him, the world would have known of the Hwarang, only as a group of flower boys who rode on horseback and shot arrows, diminished as an archaic cultural side note on tour guidebooks of Korea.

I have yet to mention of his physical prowess and accomplishments.

He was the first to rotate 540 degrees in the air, striking a target 10 feet in the air with his foot.

He was the first martial artist to be aired on the ABC’s TV show “That’s Incredible.”

He has had cars and trucks run over his stomach.

He has had thousands of pounds of rock slabs smashed over his body with sledge hammers.

He is the first and last with only me coming close to have successfully completed a 5 directional cut of watermelons held against the naked stomachs of his students, while blind-folded.

He has taken down a bull with one blow.

And in the deep recesses of his mind, training under his master, he has fought against tigers.

There’s a saying in Korea that when you live long enough, you shall endure all of its pain.

As my father has been a witness to my journey, so too I have witnessed, fortunately or not, much of the hardships and heartaches that my master had to endure throughout his teaching career.

If I have taught thousands of students, then he has taught tens of thousands of students.  And, although the reward of seeing a person blossom, transform, and become the potential they all possess is priceless, it takes 1000 disappointments for one moment of satisfaction.

Above all, we as Hwarang cherish and hold in the highest regard, the virtue of loyalty.  If I have faced countless betrayals, then my master has faced too many for words to do justice.

I have seen my father take in students from the streets in their teens and raised them as his own children, with my mother feeding and nurturing them with kindness and love.  To the point where at times, I felt jealous as my father has always been the strictest with me.  Only to have them grow into manhood, acquire a taste for power yet short on wisdom, and claim their superiority.  To the unfathomable extent, where Dojoonim had to witness one of his students, whom he took in without question, once again treating him like his own son, in front of his face say, “With all of my vast knowledge of Korean Martial Arts, I have created Hwa Rang Do and all of it’s curriculum.”  And, this all done after being sworn in under the name of God.

I have known of a Buddhist Monk, who calls himself the Mop.  When I asked him, Why do you call yourself the mop?”  He replied, “Because like a mop I clean all things, yet like a mop I am always dirty.”

Unlike most teachers, we parent.  When teaching your children, just teaching is not enough.  You must make sure they learn the lesson.  And even though you have been scarred, dirtied from past disappointments, you must once again teach with conviction and love, for as children they can feel you more than they can hear you.  And, even when you are at the brink of disillusionment in people, you must believe in them even when they do not believe in themselves.

To be truthful, formal classes with Dojoonim for me, I can count with my fingers.

It’s the lessons I have learned in observing him as a teacher, a father, a husband, a man, which are most profound and have taught me the most.

Most of what I have been witnessed to are heartaches, pain and sorrow.

I have never seen him adorned with great gifts from his students; I cannot remember when was the last time one of his instructors treated him to a fine meal; I have never seen him take a vacation or his masters treat him to one; and I am just as guilty.

Most of what I have seen has been painful.  I have heard student’s complaints and resentments of my master, which only showed me their lack of understanding, compassion, and only revealed their self-entitled nature.

However, even after witnessing all of his trials and hardships, I was inspired to be like him.  He was my mountain, he was the one.

The one person, who have committed his entire life to one thing, to one love, to one passion.

Whenever, I felt it was all too much, all too painful, when my heart lay wasted in pieces; all I needed to do was to think of my father, my master as he lived twice as long, and taught as twice as much, and have endured twice as much; I could not complain, but only admire.

It is this I am an heir to. No raise in salary, no fortune, just more mopping.

The lessons I have learned from him are too many to tell in one sitting. It will take a lifetime.  So, I shall share with you all that I have learned from my master, if you will share your life with mine.

And we shall mop the world together as one, to hopefully instill the power of one; to believe in the self as all great things started from one person, then when all the people are self-empowered, then hopefully we can all live together as one in peace, in harmony.

There are too many people for me to thank. So before I close, I would like to recognize few of the people who are in attendance tonight who have made an impact in my life as well as made great sacrifices to be present.

Sensei Taro Ariga for having an open mind, helping me to realize my vision of a new weapon fighting method.

Master Fariborz Azhakh, whom I have known for over 25 years, for his guidance in keeping my dojang open and for helping me to revamp our organizational management.

Dr. Mark Cheng, whom I have known for 20 years, for being a great brother and for keeping me in the minds of all martial artists.

Jokyo Victor Garcia, whom I’ve known for over 25 years, for never giving up as I have challenged him to start over again, which for him at this point in his life is like climbing Everest for the second time in his 50s.

Susuk Sabum Dylan Sirny for accepting me as his grandfather and for being my proof that we are on the right course.

Susuk Sabum Scott MacKnight, whom I have also known for over 25 years, for his undying loyalty to me when I was a child and now hopefully a man.

Colonel Richard Downie, whom I have also known for over 25 years, for his dedication to his country and never forgetting the Hwarang Spirit.

My sisters, Dr. Janet Lee and Stacie Lee, for their unconditional love and support.

And, mostly, to my mother as she is my teacher of compassion and forgiveness.  I love you too mom.

Also, to all my students for believing in me and always challenging me to be a better teacher.

My father has said, that warriors do not retire, we die!

Although, I am most honored and privileged to be the heir to Hwa Rang Do, I must endure the greatest loss in order to claim it.

I will promise in front of all attending witnesses, that I shall do my best to secure Hwa Rang Do for the next generation, not only preserving my master’s life’s work, but fulfilling his vision.

I will accept once again his challenge which he has set forth for me to be second, but making second remembered as much or more as the first.

… or die trying.

Dae Dan He Kap Sa Hap Ni Da.

Dojoonim, Abonim…

Reprimanding the Soul

Reprimanding the Soul

ReprimandColor

One of my favorite spiritual writings comes from the Lebanese poet, philosopher, and artist Kahlil Gibran. In his poem, “Seven Reprimands,” he teaches us of strong human virtues through self examination. This is congruent with our warrior’s path, since a warrior is defined as a strong human being who is unafraid of facing the struggles and the challenges of life, not just in battle. A warrior is not just a person who engages in warlike activities, but a warrior is a person who follows the path of strength, honor, integrity, loyalty and courage.

Let us, then, examine ourselves:

How many times have we taken the easy way out and then complimented ourselves by accepting the praise of others?

How many times have we played sick to avoid responsibility or work?

How many times have we opted to pick up the lightest box when helping our friends move?

How many times have we stayed quiet, refraining from the truth to avoid conflict?

How many times have we blamed others for our mistakes?

How many times have we quit when things got tougher and then consoled ourselves by pointing the finger at others?

How many times have we done something we were supposed to do and looked for praise?

How many times have we taken credit for something we did not do?

How many times have we strutted our fortune in front of those who are less fortunate?

How many times have we taken things for granted and deluded ourselves by saying we deserve better?

We have all done these things before and some of us still do. Life is not meant to be easy and most often, things of value require hard work. We often forget that nobody owes us anything and no one can make us do anything. We are the ones who make the decisions, which affect our lives, and we are the only ones who can change ourselves for the better. So, no matter what happens, the good, the bad, the ugly, we must learn to accept, knowing that no man/woman can pass judgment on our soul. And, it is the strength and vitality of our spirit, seeking and discovering the Truth that will determine our immortality.

 

Hwarang Forever with Love and God Bless,

Grandmaster Taejoon Lee